Matthew 24:41 (WEB)
Two women will be grinding at the mill: one will be taken and one will be left.
Fathers and councils · 23
Augustine of Hippo
““Nevertheless in the flood of great waters they shall not come nigh him” (ver. 6): nevertheless, let none think, when the end has come suddenly, as in the days of Noah, that there remaineth a place of confession, whereby he may draw nigh unto God.” — editor's note: Matt. xxiv. 37–41.
Read the whole commentChapter LXXVII.—Of the Harmony Subsisting Between the Three Evangelists in Their Narratives of the Discourse Which He Delivered on the Mount of Olives, When the Disciples Asked When the Consummation Should Happen.…
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John Chrysostom
“Watch therefore, for ye know not what hour your Lord doth come.”” — editor's note: Matt. xxiv. 40–42. [The citation agrees with the received text, except in the omission of the articles in verse 40. R.V., “is taken,” “ is left,” in verses 40,…
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Catena Aurea on Matthew
- John ChrysostomCatena Aurea on Matthew
The Lord having described all the tokens that shall precede His coming, and brought His discourse to the very doors, yet would not name the day; “Of that day and hour knoweth no man, no not the Angels Of heaven, but…
Read the whole comment - JeromeCatena Aurea on Matthew
In some Latin copies is added here, “neither the Son:” but in the Greek copies, and particularly those of Adamantius and Pierius, it is not found. [ed. note: The addition is found in a very few Greek MSS., and…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
And Mark has the addition. [Mark 13:32]
Read the whole comment - JeromeCatena Aurea on Matthew
Whereat Arius and Eunomius rejoice greatly; for say they, He who knows and He who is ignorant cannot be both equal. Against these we answer shortly; Seeing that Jesus, that is, The Word of God, made all times, (for…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
And has indeed God the Father denied the knowledge of that day to the Son, when He has declared, “All things are committed to me of my Father?” [Luke 10:22] but if any thing has been denied, all things are not…
Read the whole comment - JeromeCatena Aurea on Matthew
Having then shewn that the Son of God cannot be ignorant of the day of the consummation, we must now show a cause why He should be said to be ignorant. When after the resurrection He is demanded concerning this day…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
When He says here, “Knows not,” He means, ‘makes others not to know;’ i.e. He knew not then, so as to tell His disciples; as it was said to Abraham, “Now I know that thou fearest God;” [Gen 22:19] i.e. ‘Now have I…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
That He says that the “Father knoweth,” implies that in the Father the Son also knows. For what can there be in time which was not made by the Word, seeing that time itself was made by the Word!
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
That the Father alone knows may be well understood in the above-mentioned manner of knowing, that He makes the Son to know; but the Son is said not to know, because be does not make men to know.
Read the whole comment - OrigenCatena Aurea on Matthew
Otherwise; So long as the Church which is Christ’s body knows not that day and hour, so long the Son Himself is said not to know that day and hour. The word “know” is used according to its proper usual meaning in…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
I have read also in some one’s book, that “the Son” here is not to be taken of the Only-begotten, but of the adopted, for that He would not have put the Angels before the Only-begotten Son, saying, “Not the Angels of…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
The Gospel then says, “Of that day and hour knoweth no man;” but you say, That neither the month nor the year of His coming can be known. This exactness of yours up to this point seems as if you meant that the year…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
That you may perceive that it is not owing to ignorance that He is silent of the day and hour of the judgment, He brings forward another token, “As it was in the days of Noe, so shall the coming of the Son of Man…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Marriage and meats in themselves are not here condemned, as the error of Marcion and Manicheaus teaches; for in the one the continuation of the species, in the other that of life, depends; but what is reproved is all…
Read the whole comment - JeromeCatena Aurea on Matthew
It is asked here, how it was said above, “Nation shall rise against nation, and kingdom against kingdom, &c.” when here only tokens of peace are spoken of as what shall be then? We must suppose, that after the wars…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Or, To such as are thoughtlessly disposed, it shall be a time of peace and enjoyment; as the Apostle said not, ‘When there shall be peace,’ but “When they shall say, Peace and safety,” shewing their insensibility to…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
Or, the two in the field, are the two people of believers and unbelievers, whom the day of the Lord shall overtake, as it were in the labours of this life. And they shall be separated, one being taken and the other…
Read the whole comment - JeromeCatena Aurea on Matthew
Or, “Two men in one field” shall be found performing the same labour, sowing corn together, but not reaping the same fruit of their labour. The two “grinding together” we may understand either of the Synagogue and…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
Or, these words denote three orders in the Church. “The two men in the field” denote the order of preachers [marg. note: praedicatores], to whom is committed the field of the Church; by “the two grinding at the…
Read the whole comment - OrigenCatena Aurea on Matthew
Or otherwise; The body is laid as sick on the bed of carnal passions, the soul grinds in the mill of this world, and the bodily senses labour in the field of the world.
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Cross-references · 7
Cited together in Remigius of Auxerre on Matthew 24:36–41 (Catena Aurea).
Cited together in Hilary of Poitiers on Matthew 24:36–41 (Catena Aurea).
Cited together in Jerome on Matthew 24:36–41 (3) (Catena Aurea).
Cited together in Origen on Matthew 24:36–41 (Catena Aurea).
Cited together in John Chrysostom on Matthew 24:36–41 (2) (Catena Aurea).
Cited together in Jerome on Matthew 24:36–41 (2) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 24:36–41 (Catena Aurea).