Matthew 26:54 (WEB)
How then would the Scriptures be fulfilled that it must be so?”
Catechism · 1
“For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness.” — Catechism footnote: Cf. Mt 26:54; Jn 18:36; 19:11; Acts 3:17-18.
Fathers and councils · 23
Origen
- Origen, Against Celsus II.10Book II
“But how then should the Scriptures be fulfilled, that thus it must be?”” — editor's note: Matt. xxvi. 52–54.
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Augustine of Hippo
“For unknown to himself every one is before the questioning of temptation: just as of himself Peter in his confidence was ignorant, and by denying learned what kind of powers he had, in his very stumbling he perceived that it was falsely he had been…” — editor's note: Matt. xxvi. 35–69.
Read the whole comment“First of all, however, as we gather from Luke’s statement, He said to the traitor, “Judas, betrayest thou the Son of man with a kiss?”” — editor's note: Matt. xxvi. 47–56; Mark xiv. 43–50.
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John Chrysostom
“Matt. XXVI. 51-54.” — the author cites it
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Catena Aurea on Matthew
- John ChrysostomCatena Aurea on Matthew
So Luke relates, the Lord had said to His disciples at supper, “He that hath a purse, let him take it, and likewise his scrip; and he that hath no sword, let him sell his garment and buy one;” [Luke 22:36] and the…
Read the whole comment - JeromeCatena Aurea on Matthew
In another Gospel [marg. note: John 18:19], Peter is represented as having done this, and with his usual hastiness; and that the servant’s name was Malchus, and that the ear was the right ear. In passing we may say,…
Read the whole comment - OrigenCatena Aurea on Matthew
For though they seem even now to hear the Law, yet is it only with the left ear that they hear the shadow of a tradition concerning the Law, and not the truth. The people of the Gentiles is signified by Peter; for by…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Or, Peter does not take away the sense of understanding from them that hear, but opens to the careless that which by a divine sentence was taken away from them; but this same right ear is restored to its original…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
Otherwise; The ear of the High Priest’s servant is cut off by the Apostle, that is, Christ’s disciple cuts off the disobedient hearing of a people which were the slaves of the Priesthood, the ear which had refused to…
Read the whole comment - Leo the GreatCatena Aurea on Matthew
The Lord of the zealous Apostle will not suffer his pious feeling to proceed further, “Then saith Jesus unto him, Put up again thy sword into his place.” For it was contrary to the sacrament of our redemption that…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
It behoved also that the Author of grace should teach the faithful patience by His own example, and should rather train them to endure adversity with fortitude, than incite them to self-defence.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
To move the disciple to this, He adds a threat, saying, “All they that take the sword, shall perish by the sword.”
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
That is, every one who uses the sword. And he uses the sword, who, without the command or sanction of any superior, or legitimate authority, arms himself against man’s life. For truly the Lord had given commandment…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
But all who use the sword do not perish by the sword; of those who have used the sword either judicially, or in self-defence against robbers, fever or accident carries off the greater part. Though if according to…
Read the whole comment - JeromeCatena Aurea on Matthew
With what sword then shall he perish, that takes the sword? By that fiery sword which waves before the gate of paradise, and that sword of the Spirit which is described in the armour of God.
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
The Lord then bids him return his sword into its sheath, because He would destroy them by no weapon of man, but by the sword of His mouth.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
Otherwise; Every one who uses the sword to put man to death perishes first by the sword of his own wickedness.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
He not only soothed His disciples, by this declaration of punishment against His enemies, but convinced them that it was voluntarily that He suffered, “Thinkest thou that I cannot pray to my Father, &c.” Because He…
Read the whole comment - JeromeCatena Aurea on Matthew
That is to say, I need not the aid of the Apostles, though all the twelve should fight for me, seeing I could have twelve legions of the Angelic army. The complement of a legion among the ancients was six thousand…
Read the whole comment - OrigenCatena Aurea on Matthew
This shews that the armies of heaven have divisions into legions like earthly armies, in the warfare of the Angels against the legions of the daemons. This He said not as though He needed the aid of the Angels, but…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
We might also understand by the Angels the Roman armies, for with Titus and Vespasian all languages had risen against Judaea, and that was fulfilled, “The whole world shall fight for him against those foolish men.”…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
And He quiets their fears not thus only, but by reference to Scripture, “How then shall the Scriptures be fulfilled that thus it must be?”
Read the whole comment - JeromeCatena Aurea on Matthew
This speech shews a mind willing to suffer; vainly would the Prophets have prophesied truly, unless the Lord asserts their truth by His suffering.
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Cross-references · 12
Cited together in John Chrysostom on Matthew 26:51–54 (Catena Aurea).
Cited together in Against Celsus II.10.
Cited together in Jerome on Matthew 26:51–54 (Catena Aurea).
Cited together in Catechism §600.
Cited together in Catechism §600.
Cited together in Catechism §600.
Cited together in Catechism §600.
Cited together in Catechism §600.
Cited together in Catechism §600.
Cited together in Catechism §600.
Cited together in Catechism §600.
Cited together in Remigius of Auxerre on Matthew 26:51–54 (2) (Catena Aurea).