Matthew 4:25

“And seeing the multitudes, He went up into a mountain; and when He was set, His disciples came unto Him: and He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven;” and so forth.” — editor's note: Matt. iv. 25, etc.

An example of life for doctors; that they should not be inactive, they are instructed in these words, “And Jesus went about.”

Because they being weak could not come to their physician, He as a zealous Physician went about to visit those who had any grievous sickness. The Lord went round the several regions, and after His example the pastors…

That they should not be acceptors of persons the preachers are instructed in what follows, “the whole of Galilee.” That they should not go about empty, by the word, “teaching.” That they should seek to benefit not…

[ed. note: A passage is here inserted in Nicolai’s edition which is not in the original. It is of no doctrinal importance.] By which too He shewed the Jews that He came not as an enemy of God, or a seducer of souls,…

That they should not preach error nor fable, but sound doctrine, is inculcated in the words, “preaching the Gospel of the kingdom.” ‘Teaching’ and ‘preaching’ differ; teaching refers to things present, preaching to…

Or, He taught natural righteousness, those things which natural reason teaches, as chastity, humility, and the like, which all men of themselves see to be goods. Such things are necessary to be taught not so much for…

That the teacher should study to commend his teaching by his own virtuous conduct is conveyed in those words, “healing every sort of disease and malady among the people;” maladies of the body, diseases of the soul.

Or, by disease we may understand any passion of the mind, as avarice, lust, and such like, by malady unbelief, that is, weakness of faith. Or, the diseases are the more grievous pains of the body, the maladies the…

We must consider that when some great change is being wrought, as the introduction of a new polity, God is wont to work miracles, giving pledges of His power to those who are to receive His laws. Thus when He would…

Because preachers should have good testimony from those who are without, lest if their life is open to censure, their preaching be contemned, he adds, “And the fame of him went abroad through all Syria.”

Syria here is all the region from Euphrates to the Great sea, from Cappodocia to Egypt, in which is the country of Palestine, inhabited by Jews.

Observe the reserve of the Evangelist; he does not give an account of any one of the various cases of healing, but passes in one brief phrase an abundance of miracles, “they brought to him all their sick.”

By these he would have us understand various but slighter diseases; but when he says, “seized with divers sicknesses and torments,” he would have those understood, of whom it is subjoined, “and who had daemons.”

‘Sickness’ means a lasting ailment; ‘torment’ is an acute pain, as pleurisy, and such like; they “who had daemons” are they who were tormented by the daemons.

‘Lunatics’ are so called from the moon; for as it waxes in its monthly seasons they are tormented.

Not really smitten by the moon, but who were believed to be so through the subtlety of the daemons, who by observing the seasons of the moon, sought to bring an evil report against the creature, that is might redound…

Daemons are enticed to take up their abode in many creatures, (created not by themselves but God,) by delights adapted to their various natures; not that they are animals, drawn by meats; but spirits attracted by…

Paralytics are those whose bodies have their nerves slackened or resolved from a Greek word, signifying this.

In some places it is, “He cured many;” but here, “He cured them,” meaning, ‘all;’ as a new physician first entering a town cures all who come to him to beget a good opinion concerning himself.

He requires no direct profession of faith from them, both because He had not yet given them any proofs of His miraculous power, and because in bringing their sick from far they had shewn no small faith.

The crowds that followed Him consisted of four sorts of men. Some followed for the heavenly teaching as disciples, some for the curing of their diseases, some from the reports concerning Him alone, and curiosity to…

The crowds that follow the Lord, are they of the Church, which is spiritually designated by Galilee, passing to virtuousness; Decapolis is he who keeps the Ten Commandments; Jerusalem and Judaea, he who is…

Or, they follow the Lord “from Galilee,” that is, from the unstable world; from Decapolis, (the country of ten towns,) signifying those who break the Ten Commandments; “and from Jerusalem,” because before it was…