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Jesus in the Synagogue, Joakim Skovgaard

Matthew 5:6

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

VerseNew Testament · Read in context

Matthew 5:6 (WEB)

Blessed are those who hunger and thirst for righteousness, for they shall be filled.

Catechism · 1

  • §1716Article 2 · Our Vocation to BeatitudeRead at vatican.va

    “Rejoice and be glad, for your reward is great in heaven.” — Catechism footnote: Mt 5:3-12.

Fathers and councils · 57

Jerome

  • “That Lord, so you suppose, is a glutton who fasted forty days to hallow Christian fasting;who calls them blessed that hunger and thirst;who says that He has food, not that which the disciples surmised, but such as would not perish for ever;who…” — editor's note: S. Matt. v. 6.

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Catena Aurea on Luke

Cyril of Jerusalem

Augustine of Hippo

Origen

  • “They add, moreover, that declaration, in which the Saviour calls those blessed who now hunger and thirst, promising them that they shall be satisfied; and many other scriptural illustrations are adduced by them, the meaning of which they do not perceive is to be taken figuratively.” — editor's note: Matt. v. 6.

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Cyprian of Carthage

Athanasius of Alexandria

John Chrysostom

Tertullian

  • “But I think that He must have likewise “fasted” inasmuch as He has pronounced, not “the full,” but “the hungry and thirsty, blessed:” (He) who was wont to profess “food” to be, not that which His disciples had supposed, but “the thorough doing of the Father’s work;” teaching “to labour for…” — editor's note: Comp. Luke vi. 21 and 25, and Matt. v. 6.

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Ambrose of Milan

Gregory of Nazianzus

  • “Further he provided the nourishment of the Word, and that more perfect bounty and distribution, which is really heavenly and from on high—if the word be that bread of angels, wherewith souls are fed and given to drink, who are a hungered for God, and seek for a food which does not pass away or fail, but abides forever.” — editor's note: Ib. lxiii. 1; S. Matt. v. 6.

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Aphrahat

Leo the Great

Clement of Alexandria

Catena Aurea on Matthew

  • Ambrose of MilanCatena Aurea on Matthew

    As soon as I have wept for my sins, I begin to hunger and thirst after righteousness. He who is afficted with any sort disease, hath ho hunger.

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  • JeromeCatena Aurea on Matthew

    It is not enough that we desire righteousness, unless we also suffer hunger for it, by which expression we may understand that we are never righteous enough, but always hunger after works of righteousness.

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    All good which men do not from love of the good itself is unpleasing before God. He hungers after righteousness who desires to walk according to the righteousness of God; he thirsts after righteousness who desires to…

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  • John ChrysostomCatena Aurea on Matthew

    He may mean either general righteousness, or that particular virtue which is the opposite of covetousness. As He was going on to speak of mercy, He shews before hand of what kind our mercy should be, that it should…

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  • Hilary of PoitiersCatena Aurea on Matthew

    The blessedness which He appropriates to those who hunger and thirst after righteousness shews that the deep longing of the saints for the doctrine of God shall receive perfect replenishment in heaven; then “they…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    Such is the bounty of a rewarding God, that His gifts are greater than the desires of the saints.

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  • Augustine of HippoCatena Aurea on Matthew

    Or He speaks of food with which they shall be filled at this present; to wit, that food of which the Lord spake, “My food is to do the will of my Father,” that is, righteousness, and that water of which whoever…

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  • John ChrysostomCatena Aurea on Matthew

    Or, this is again a promise of a temporal reward; for as covetousness is thought to make many rich, He affirms on the contrary that righteousness rather makes rich, for He who loves righteousness possesses all things…

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Cross-references · 16

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