Matthew 6:14 (WEB)
“For if you forgive men their trespasses, your heavenly Father will also forgive you.
Catechism · 4
The Sacrament of Penance and Reconciliation
“Scripture and the Fathers insist above all on three forms, fasting, prayer, and almsgiving,” — Catechism footnote: Cf. Tob 12:8; Mt 6:1-18.
In the Fullness of Time
“…Father in secret, not heaping up empty phrases, prayerful forgiveness from the depths of the heart, purity of heart, and seeking the Kingdom before all else.” — Catechism footnote: Cf. Mt 5:23-24, 44-45; 6:7, 14-15, 21, 25, 33.
"Our Father Who Art in Heaven"
“If we are to say it truthfully, our divisions and oppositions have to be overcome.” — Catechism footnote: Cf. Mt 5:23-24; 6:14-15.
The Seven Petitions
“This petition is so important that it is the only one to which the Lord returns and which he develops explicitly in the Sermon on the Mount.” — Catechism footnote: Cf. Mt 6:14-15; 5:23-24; Mk 11:25.
Fathers and councils · 26
Catena Aurea on Matthew
- Augustine of HippoCatena Aurea on Matthew
“We answer the Father and the Son likewise; for the Son Himself saith of the Father, “Your Father shall forgive you your sins,” [Matt 6:14] and He saith of Himself, “The Son of Man hath power on earth to forgive sins.” [Matt 9:6]” — the author cites it
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
By the word, “Amen.” He shews that without doubt the Lord will bestow all things that are rightly asked, and by those that do not fail in observing the annexed condition, “For if ye forgive men their sins, your…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
Here we should not overlook that of all the petitions enjoined by the Lord, He judged that most worthy of further enforcement, which relates to forgiveness of sins, in which He would have us merciful; which is the…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
He does not say that God will first forgive us, and that we should after forgive our debtors. For God knows how treacherous the heart of man is, and that though they should have received forgiveness themselves, yet…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
Whoever does not forgive him that in true sorrow seeks forgiveness, let him not suppose that his sins are by any means forgiven of the Lord.
Read the whole comment - Cyprian of CarthageCatena Aurea on Matthew
For no excuse will abide you in the day of judgment, when you will be judged by your own sentence, and as you have dealt towards others, will be dealt with yourself.
Read the whole comment - JeromeCatena Aurea on Matthew
But if that which is written, “I said, Ye are gods, but ye shall die like men,” [Ps 82:6-7] is said to those who for their sins deserve to become men instead of gods, then they to whom sins are forgiven are rightly…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
He mentions heaven and the Father to claim our attention, for nothing so likens you to God, as to forgive him who has injured you. And it were indeed unmeet should the son of such a Father become a slave, and should…
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John Cassian
- John Cassian, Conferences XVIII–XXIV XX.8Conference XX
“Moreover by pardon and forgiveness on our part we obtain pardon of our sins: “For if ye forgive men their offences, your heavenly Father will also forgive you your sins.”” — editor's note: S. Matt. vi. 14.
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Augustine of Hippo
“I know that she acted mercifully, and from the heart forgave her debtors their debts; do Thou also forgive her debts, whatever she contracted during so many years since the water of salvation.” — editor's note: Matt. vi. 12. Augustin here as elsewhere applies this petition in the Lord’s Prayer to the forgiveness of sins after baptism. He does so constantly. For…
Read the whole comment“Who saith this?” — editor's note: Matt. vi. 14.
Read the whole comment“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”” — editor's note: Matt. vi. 14, 15.
Read the whole comment“Again, on Matt. vi. on the Lord’s Prayer.” — the author cites it
Read the whole comment“Again on the Lord’s Prayer, Matt. vi. To the Competentes.” — the author cites it
Read the whole comment“Again, on the Lord’s Prayer, Matt. vi. To the Competentes.” — the author cites it
Read the whole comment“For the Son Himself saith of the Father, “If ye forgive men their trespasses, your heavenly Father will also forgive you.”” — editor's note: Matt. vi. 14.
Read the whole comment“And this has been so highly commended by the Lord Himself, that He says, “For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”” — editor's note: Matt. vi. 14, 15.
Read the whole comment“The Lord then did not utter the words, “If ye forgive men their trespasses, your Father will also forgive you your trespasses,” in order that we might contract from this petition such confidence as should enable us to sin securely from day to day, either putting ourselves above the fear…” — editor's note: Matt. vi. 14.
Read the whole comment“…their trespasses, your heavenly Father will also forgive you; but if ye forgive not men their trespasses, neither will your Father forgive your trespasses”?” — editor's note: Matt. vi. 14, 15
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John Chrysostom
“For “if ye forgive,” He saith, “your sins are forgiven unto you.” ( Matt. vi. 14 , not verbally quoted.)” — the author cites it
Read the whole comment““For if ye forgive men their trespasses, your heavenly Father also will forgive you.”” — editor's note: Matt. vi. 14.
Read the whole comment““Enter ye in at the strait gate, for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat: and strait is the gate and narrowis the way which leadeth unto life, and few there be that find it.”” — editor's note: Matt. vi. 13, 14. [R.V., “by the narrow gate;” “enter in thereby;” “For narrow is the gate, and straitened the way,” &c. Chrysostom introduces verse 14 with…
Read the whole comment“Fourthly,by pointing out that whatsoever things should be done by him, were all accomplished; at which time also He made mention of the parable of the children.” — editor's note: Matt. vi. 14–19.
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Tertullian
“For what sort of deed is it to approach the peace of God without peace? the remission of debts while you retain them?” — editor's note: See chap. vii. above, and compare Matt. vi. 14, 15.
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Leo the Great
“…worthy of punishment, that he may with confidence make use of the clause in the Lord’s prayer and say, “Forgive us our debts, as we also forgive our debtors.”” — editor's note: S. Matt. vi. 12, 14, 15.
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Clement of Alexandria
“For it is in the power of God alone to grant the forgiveness of sins, and not to impute transgressions; since also the Lord commands us each day to forgive the repenting brethren.” — editor's note: Matt. vi. 14.
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Cross-references · 14
Cited together with
Cited together in Augustine of Hippo on Matthew 12:31–32 (5) (Catena Aurea).
Cited together in Catechism §2841.
Cited together in Catechism §2841.
Cited together in Augustine of Hippo on Matthew 12:31–32 (5) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 12:31–32 (5) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 12:31–32 (5) (Catena Aurea).
Cited together in The City of God XXI.22.
Cited together in Augustine of Hippo on Matthew 12:31–32 (5) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 12:31–32 (5) (Catena Aurea).
Cited together in Catechism §2608 and 2 other places.
Cited together in Catechism §2608 and 2 other places.
Cited together in Catechism §2608.
Cited together in Catechism §2608.
Quotes
Forgive your neighbour and your own sins will be forgiven: the Lord's Prayer's condition, stated in Sirach.
