Matthew 6:21 (WEB)
for where your treasure is, there your heart will be also.
Catechism · 5
In the Fullness of Time
“Jesus' prayer, characterized by thanksgiving, reveals to us how to ask: before the gift is given, Jesus commits himself to the One who in giving gives himself. the Giver is more precious than the gift; he is the "treasure"; in him abides his Son's heart; the gift is given "as well."” — Catechism footnote: Mt 6:21, 33.
“…Father in secret, not heaping up empty phrases, prayerful forgiveness from the depths of the heart, purity of heart, and seeking the Kingdom before all else.” — Catechism footnote: Cf. Mt 5:23-24, 44-45; 6:7, 14-15, 21, 25, 33.
The Battle of Prayer
“Therein lies the battle, the choice of which master to serve.” — Catechism footnote: Cf. Mt 6:21, 24.
The Seven Petitions
“No one can serve two masters."” — Catechism footnote: Mt 6:21, 24.
Man
“The spiritual tradition of the Church also emphasizes the heart, in the biblical sense of the depths of one's being, where the person decides for or against God.” — Catechism footnote: Cf. Jer 31:33; Dt 6:5; 29:3; Is 29:13; Ezek 36:26; Mt 6:21; Lk 8:15; Rom 5:5.
Fathers and councils · 29
Tertullian
“But where thy heart shall be, there shall be thy treasure.” — editor's note: Matt. vi. 21.
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John Cassian
- John Cassian, Conferences I–X I.18Conference I
“…occupation for our hearts, and as our Lord and Saviour says, wherever the treasure of our works or purpose may be, there also our heart is sure to continue.” — editor's note: Cf. S. Matt. vi. 21.
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Augustine of Hippo
“…to the night, that thou also mayest know it, that for thee also there may be lights in the firmament of heaven, which will not be unless thy heart be there; which likewise also will not be unless thy treasure be there, as thou hast heard from the good Master.” — editor's note: Matt. vi. 21.
Read the whole comment“For with stature erect he looketh for the hope laid up for him in Heaven; most especially if he send before him his treasure, whither his heart followeth.” — editor's note: Matt. vi. 21.
Read the whole comment“Thou shalt hear where thou oughtest to have thy heart: which just now when I said many understood and answered by acclamation, the rest stood mute, because they have not heard the language which they knew not.” — editor's note: Matt. vi. 21, and Off. Euch.
Read the whole comment“Follow then towards heaven, if thou do not answer falsely when it is said, “Lift up your hearts,” lift up your thoughts, your love, your hope: that it may not rot upon the earth.…“For wherever thy treasure is, there will be thy heart also.”” — editor's note: Matt. vi. 21.
Read the whole comment“For where thy treasure shall be, there will thy heart be also.”” — editor's note: Matt. vi. 19–22
Read the whole comment““Lay not up for yourselves treasures on earth, where moth and rust doth destroy, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where no thief approacheth, nor moth corrupteth: For where your treasure is, there will your heart be also.”” — editor's note: Matt. vi. 19–21.
Read the whole comment“…heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.”” — editor's note: Matt. vi. 19–21.
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Clement of Alexandria
“For he that is fired with ardour and admiration for righteousness, being the lover of One who needs nothing, needs himself but little, having treasured up his bliss in nothing but himself and God, where is neither moth, robber, nor pirate, but the eternal Giver of good.” — editor's note: Matt. vi. 20, 21.
Read the whole comment““For where any one’s mind is, there also is his treasure.”” — editor's note: Referring to Matt. vi. 21.
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John Chrysostom
““Where the man’s treasure is, there is his heart also.”” — editor's note: Matt. vi. 21. [The correct text of Matt. vi. 21 is rendered, “For where thy treasure is, there will thy heart be also” (R.V.), but Chrysostom varies from this…
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Jerome
“For ‘where thy treasure is, there will thy heart be also.’”” — editor's note: Matt. vi. 21.
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Cyprian of Carthage
“For where thy treasure is, there will thy heart be also.”” — editor's note: Matt. vi. 19–21.
Read the whole comment“Also in the same place: “Lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not dig through and steal: for where your treasure is, there will your heart be also.”” — editor's note: Matt. vi. 20, 21.
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Leo the Great
“…of the world, resists all obstacles and flies from pernicious pleasures to true joys, as the Lord says: “Where thy treasure is, there will thy heart be also:” that is, if what you love is below you will descend to the lowest depth: if what you love is above, you will reach the topmost height: thither may the Spirit…” — editor's note: S. Matt. vi. 21.
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Catena Aurea on Matthew
- John ChrysostomCatena Aurea on Matthew
When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches. For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
For if any does a work with the mind of gaining thereby an earthly good, how will his heart be pure while it is thus walking on earth? For any thing that is mingled with an inferior nature is polluted therewith,…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Otherwise; As the Lord had above taught nothing concerning alms, or prayer, or fasting, but had only checked a pretence of them, He now proceeds to deliver a doctrine of three portions, according to the division…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Saying, “Lay not up for yourselves treasure on earth,” He adds, “where rust and moth destroy,” in order to shew the insecurity of that treasure that is here, and the advantage of that which is in Heaven, both from…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Here are three precepts according to the three different kinds of wealth. Metals are destroyed by rust, clothes by moth; but as there are other things which fear neither rust nor moth, as precious stones, He…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Another reading is, “Where moth and banqueting consume.” For a threefold destruction awaits all the goods of this life. They either decay and are eaten of moths as cloth; or are consumed by their master’s luxurious…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Allegorically; Rust denotes pride which obscures the brightness of virtue. Moth which privily eats out garments, is jealousy which frets into good intention, and destroys the bond of unity. Thieves denote heretics…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
But the praise of Heaven is eternal, and cannot be carried off by invading thief, nor consumed by the moth and rust of envy.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
By heaven in this place I understand not the material heavens, for every thing that has a body is earthly. But it behoves that the whole world be despised by him who lays up his treasure in that Heaven, of which it…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Which then is better? To place it on earth where its security is doubtful, or in Heaven where it will be certainly preserved? What folly to leave it in this place whence you must soon depart, and not to send it…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But forasmuch as not every earthly treasure is destroyed by rust or moth, or carried away by thieves, He therefore brings in another motive, “For where your treasure is, there will your heart be also.” As much as to…
Read the whole comment - JeromeCatena Aurea on Matthew
This must be understood not of money only, but of all our possessions. The god of a glutton is his belly; of a lover his lust; and so every man serves that to which he is in bondage; and has his heart there where his…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Otherwise; He now teaches the benefit of almsgiving. He who places his treasure on earth has nothing to look for in Heaven; for why should he look up to Heaven where he has nothing laid up for himself? Thus he doubly…
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Cross-references · 27
Cited together in Of the Work of Monks Chapter 34.
Cited together in Homilies on Matthew Homily 20.
Cited together in Catechism §368.
Cited together in Homilies on Matthew Homily 20.
Cited together in Catechism §2604.
Cited together in Catechism §2604.
Cited together in Catechism §368.
Cited together in Catechism §2848.
Cited together in The City of God I.10.
Cited together in The City of God I.10.
Cited together in The City of God I.10.
Cited together in The City of God I.10.
Cited together in The City of God I.10.
Cited together in The City of God I.10 and 1 other place.
Cited together in The City of God I.10 and 1 other place.
Cited together in Homilies on Matthew Homily 20.
Cited together in Catechism §368.
Cited together in Catechism §368.
Cited together in Homilies on Matthew Homily 20.
Cited together in Catechism §368.
Cited together in Catechism §368.
Cited together in Catechism §368.
Cited together in Homilies on Matthew Homily 20.
Cited together in Catechism §2608.
Cited together in Catechism §2608.
Cited together in Catechism §2608.
Cited together in Catechism §2608.