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Jesus in the Synagogue, Joakim Skovgaard

Matthew 6:24

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Matthew 6:24 (WEB)

“No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

Catechism · 6

The Morality of Human Acts

  • §1753Article 4 · The Morality of Human ActsRead at vatican.va

    “On the other hand, an added bad intention (such as vainglory) makes an act evil that, in and of itself, can be good (such as almsgiving).” — Catechism footnote: Cf. Mt 6:24.

The First Commandment

  • §2113Article 1 · The First CommandmentRead at vatican.va

    “Man commits idolatry whenever he honors and reveres a creature in place of God, whether this be gods or demons (for example, satanism), power, pleasure, race, ancestors, the state, money, etc. Jesus says, "You cannot serve God and mammon."” — Catechism footnote: Mt 6:24.

The Seventh Commandment

  • §2424Article 7 · The Seventh CommandmentRead at vatican.va

    “"You cannot serve God and mammon."” — Catechism footnote: Mt 6:24; Lk 16:13.

The Battle of Prayer

  • §2729Article 2 · The Battle of PrayerRead at vatican.va

    “Therein lies the battle, the choice of which master to serve.” — Catechism footnote: Cf. Mt 6:21, 24.

The Seven Petitions

  • §2821Article 3 · The Seven PetitionsRead at vatican.va

    “This petition is taken up and granted in the prayer of Jesus which is present and effective in the Eucharist; it bears its fruit in new life in keeping with the Beatitudes.” — Catechism footnote: Cf. Jn 17:17-20; Mt 5:13-16; 6:24; 7:12-13.

  • §2848Article 3 · The Seven PetitionsRead at vatican.va

    “No one can serve two masters."” — Catechism footnote: Mt 6:21, 24.

Fathers and councils · 42

Tertullian

Origen

  • “…“for either he will hate the one, and love the other; or else he will hold to the one, and despise the other,” and further, “Ye cannot serve God and mammon.”” — editor's note: Matt. vi. 24.

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Irenaeus of Lyons

  • “In like manner also, that [text] which says, “Ye cannot serve two masters,” He does Himself interpret, saying, “Ye cannot serve God and mammon;” acknowledging God indeed as God, but mentioning mammon, a thing having also an existence.” — editor's note: Matt. vi. 24.

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Cyril of Jerusalem

Eusebius of Caesarea

Ambrose of Milan

Augustine of Hippo

John Chrysostom

Jerome

Cyprian of Carthage

  • “He says that he has done what another has actually committed; and although it is written, “Ye cannot serve two masters,” he has served an earthly master in that he has obeyed his edict; he has been more obedient to human authority than to God.” — editor's note: Matt. vi. 24.

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Gregory of Nyssa

  • “As, when two masters are before us to choose between, and we cannot be subject to both, for “no man can serve two masters,” he who is wise will choose the one most useful to himself, so, when two marriages are before us to choose between, and we cannot contract both, for “he that…” — editor's note: S. Matt. vi. 24

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Catena Aurea on Luke

Leo the Great

  • “Let the old sink, that the new may rise; and since, as says the Truth, “no one can serve two masters,” let not him be Lord who has caused the overthrow of those that stood, but Him Who has raised the fallen to victory.” — editor's note: S. Matt. vi. 24.

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John Cassian

Clement of Alexandria

Catena Aurea on Matthew

  • Pseudo-ChrysostomCatena Aurea on Matthew

    The Lord had said above, that he that has a spiritual mind is able to keep his body free from sin; and that he who has not, is not able. Of this He here gives the reason, saying, “No man can serve two masters.”

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  • Glossa OrdinariaCatena Aurea on Matthew

    Otherwise; it had been declared above, that good things become evil, when done with a worldly purpose. It might therefore have been said by some one, I will do good works from worldly and heavenly motives at once.…

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  • John ChrysostomCatena Aurea on Matthew

    Or otherwise; in what had gone before He had restrained the tyranny of avarice by many and weighty motives, but He now adds yet more. Riches do not only harm us in that they arm robbers against us, and that they…

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  • Glossa OrdinariaCatena Aurea on Matthew

    Or; He seems to allude to two different kinds of servants; one kind who serve freely for love, another who serve servilely from fear. If then one serve two masters of contrary character from love, it must be that he…

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  • JeromeCatena Aurea on Matthew

    “Mammon,” - riches are so termed in Syriac. Let the covetous man who is called by the Christian name, hear this, that he cannot serve both Christ and riches. Yet He said not, he who has riches, but, he who is the…

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  • Glossa OrdinariaCatena Aurea on Matthew

    By “mammon” is meant the Devil, who is the lord of money, not that he can bestow them unless where God wills, but because by means of them he deceives men.

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  • Augustine of HippoCatena Aurea on Matthew

    Whoso serves “mammon,” (that is, riches,) verily serves him, who, being for desert of his perversity set over these things of earth, is called by the Lord, “The prince of this world.” Or otherwise; who the two…

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Cross-references · 65

Parallel passages

  • Matthew 6:24 and Luke 16:13 share the same wording (26 words).

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Connections

Parallel passages · 1

Cited together with · 48

Cited together with · 16

Cited by · 34

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