Matthew 8:13 (WEB)
Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour.
Fathers and councils · 33
Irenaeus of Lyons
“And again, “All things are possible to him that believeth;” and, “Go thy way; and as thou hast believed, so be it done unto thee.”” — editor's note: Matt. viii. 13.
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John Cassian
- John Cassian, Conferences XI–XVII XIII.15Conference XIII
“When another believed that what was essential for his salvation depended on His command, and answered: “Speak the word only, and my servant shall be healed,” He restored to their former strength the limbs that were relaxed, by the power of a word, saying: “Go thy way, and as thou hast believed so be it unto thee.”” — editor's note: Ib. ver. 13.
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Augustine of Hippo
“…at home sick of the palsy, and he is grievously tormented;” and so forth, on to the place where it is said, “And his servant was healed in the self-same hour.”” — editor's note: Matt. viii. 5–13.
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John Chrysostom
““Go thy way; as thou hast believed, so be it done unto thee.”” — editor's note: Matt. viii. 13.
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Basil the Great
“…my roof, but speak the word only and my servant shall be healed,” and when Jesus had said to him “Go thy way; as thou hast believed, so be it done unto thee,” his servant was healed from that hour.” — editor's note: Matt. viii. 13.
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Catena Aurea on Matthew
- John ChrysostomCatena Aurea on Matthew
As what the leper had affirmed concerning Christ’s power, “If thou will, thou canst cleanse me,” was confirmed by the mouth of Christ, saying, “I will, be thou clean;” so here He did not blame the centurion for…
Read the whole comment - OrigenCatena Aurea on Matthew
Observe how great and what that is at which God the Only-begotten marvels. Gold, riches, principalities, are in His sight as the shadow or the flower that fadeth; in the sight of God none of these things is…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
But who was He that had created this faith in him, but only He who now marvelled at it? But even had it come from any other, how should He marvel who know all things future? When the Lords marvels, it is only to…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Wherefore He is said to have thus wondered in the presence of all the people, giving them an example that they also should wonder at Him; for it follows, “And he said to them that followed, I have not found so great…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
He praises his faith, but gives no command to quit his profession of a soldier.
Read the whole comment - JeromeCatena Aurea on Matthew
This He speaks of the present generation, not of all the Patriarchs and Prophets of past ages.
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Andrew believed, but it was after John had said, “Behold the Lamb of God;” [John 1:36] Peter believed, but it was by reading the Scriptures; and Nathanael first received a proof of His Divinity, and then spoke forth…
Read the whole comment - OrigenCatena Aurea on Matthew
Jairus, a prince in Israel, making request for his daughter, said not, ‘Speak the word,’ but, ‘Come quickly.’ Nicodemus, hearing of the sacrament of faith, asks, “How can these things be?” [John 3:9] Mary and Martha…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Or, if we would suppose [ed. note: The text of Pseudo-Chrys has ’si non sumus ausi putare.’] that his faith was greater than even that of the Apostles, Christ’s testimony to it must be understood as though every good…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
For it is a different thing for a Jew to believe and for a Gentile.
Read the whole comment - JeromeCatena Aurea on Matthew
Or perhaps in the person of the centurion the faith of the Gentiles is preferred to that of Israel; whence He proceeds, “But I say unto you, Many shall come from the east and from the west.”
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
He says, not ‘all,’ but many; yet these from the east and west; for by these two quarters the whole world is intended.
Read the whole comment - Haymo of HalberstadtCatena Aurea on Matthew
Or; From the east shall come they, who pass into the kingdom as soon as they are enlightened; from the west they who have suffered persecution for the faith even unto death. Or, he comes from the east who has served…
Read the whole comment - OrigenCatena Aurea on Matthew
How then does He say in another place, that “the chosen are few?” Because in each generation there are few that are chosen, but when all are gathered together in the day of visitation they shall be found many. “They…
Read the whole comment - JeromeCatena Aurea on Matthew
Because the God of Abraham, the Maker of heaven, is the Father of Christ, therefore also is Abraham in the kingdom of heaven, and with him will sit down the nations who have believed in Christ the Son of the Creator.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
As we see Christians called to the heavenly feast, where is the bread of righteousness, the drink of wisdom; so we see the Jews in reprobation. “The children of the kingdom shall be cast into outer darkness,” that…
Read the whole comment - JeromeCatena Aurea on Matthew
Or the Jews may be called “the children of the kingdom,” because God reigned among them heretofore.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Or, He calls them “the children of the kingdom,” because the kingdom was prepared for them, which was the greater grief to them.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
Moses set before the people of Israel no other God than the God of Abraham, Isaac, and Jacob, and Christ sets forth the very same God. So that so far was He from seeking to turn that people away from their own God,…
Read the whole comment - JeromeCatena Aurea on Matthew
It is called, “outer darkness,” because he whom the Lord casts out leaves the light.
Read the whole comment - Haymo of HalberstadtCatena Aurea on Matthew
What they should suffer there, He shews when He adds, “There shall be weeping and gnashing of teeth.” Thus in metaphor He describes the sufferings of the tormented limbs; the eyes shed tears when filled with smoke,…
Read the whole comment - JeromeCatena Aurea on Matthew
Weeping and gnashing of teeth are a proof of bones and body; truly then is there a resurrection of the same limbs, that sank into the grave.
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Or; The gnashing of teeth expresses the passion of remorse; repentance coming too late and self-accusation that he had sinned with such obstinate wickedness.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
Otherwise; By “other darkness,” He means foreign nations; for these words of the Lord are a historical prediction of the destruction of the Jews, that they were to be led into captivity for their unbelief, and to be…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But that none might suppose that these were nothing more than fair words, He makes them credible by the miracles following, “And Jesus said to the centurion, Go, and be it done to thee as thou hast believed.”
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
As though He had said, According to the measure of thy faith, so be thy grace. For the merit of the Lord may be communicated even to servants not only through the merit of their faith, but through their obedience to…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Wherein admire the speediness, shewing Christ’s power, not only to heal, but to do it in a moment of time.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
As the Lord did not enter the centurion’s house with His body, but healed the servant, present in majesty, but absent in body; so He went among the Jews only in the body, but among other nations He was neither born…
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Cross-references · 15
Cited together in Conferences XI–XVII XIII.15.
Cited together in Conferences XI–XVII XIII.15.
Cited together in Conferences XI–XVII XIII.15.
Cited together in Conferences XI–XVII XIII.15.
Cited together in Conferences XI–XVII XIII.15.
Cited together in Conferences XI–XVII XIII.15.
Cited together in Conferences XI–XVII XIII.15.
Cited together in Pseudo-Chrysostom on Matthew 8:10–13 (Catena Aurea).
Cited together in Origen on Matthew 8:10–13 (2) (Catena Aurea).
Cited together in Conferences XI–XVII XIII.15.
Cited together in Origen on Matthew 8:10–13 (2) (Catena Aurea).
Cited together in Conferences XI–XVII XIII.15.
Cited together in Conferences XI–XVII XIII.15.
Cited together in Haymo of Halberstadt on Matthew 8:10–13 (2) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 8:10–13 (6) (Catena Aurea).