Romans 9:22

Theodoret of Cyrus

• Theodoret of Cyrus, Ecclesiastical History IV.19Book IV

  “But these same villains, vessels of wrath fitted for destruction, screwed up their noses and poured out, if I may so say, as from a well-head, foul noises through their nostrils, and rent the raiment from Christ’s holy…” — editor's note: Romans ix. 22

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Augustine of Hippo

• Augustine of Hippo, Expositions on the Psalms Psalm 59

  ““For so God, willing to show wrath, and to manifest His power, hath brought in, in much patience, the vessels of wrath, which have been perfected unto perdition.”” — editor's note: Rom. ix. 22.

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• Augustine of Hippo, Expositions on the Psalms Psalm 62

  ““For if God, willing to show wrath and to prove His power, hath in much patience borne with the vessels of wrath, which have been perfected unto perdition”—thou hast heard of power: inquire for mercy—“and that He might make known,” He saith, “His riches unto the vessels of mercy.”” — editor's note: Rom. ix. 22.

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• Augustine of Hippo, Expositions on the Psalms Psalm 106

  “That they might not be vessels of wrath, but vessels of mercy.” — editor's note: Rom. ix. 22, 23.

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• Augustine of Hippo, Expositions on the Psalms Psalm 119

  ““From the beginning of the world,” that is, from the birth of the human race, “I was mindful of Thy judgments” upon the vessels of wrath, which are fitted unto perdition: “and I received comfort,” since through these also hast Thou shown the riches of Thy glory on the vessels of Thy mercy.” — editor's note: Rom. ix. 22, 23.

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• Augustine of Hippo, On the Holy Trinity XIII.15Book XIII

  “The strong man was conquered by this righteousness, and bound with this chain, that his vessels might be spoiled, which with himself and his angels had been vessels of wrath while with him, and might be turned into vessels of mercy.” — editor's note: Rom. ix. 22, 23

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• Augustine of Hippo, The City of God XV.2Book XV

  “Now citizens are begotten to the earthly city by nature vitiated by sin, but to the heavenly city by grace freeing nature from sin; whence the former are called “vessels of wrath,” the latter “vessels of mercy.”” — editor's note: Rom. ix. 22, 23.

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Jerome

• Jerome, Letters Letter 120

  “(10) What is the meaning of the passage, Rom. ix. 14–29?” — the author cites it

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• Jerome, The Dialogue Against the Luciferians

  “…the wheat, and when the servants proposed to go and root them up the master forbade them, reserving for himself the separation of the chaff and the grain.There are vessels of wrath and of mercy which the Apostle speaks of in the house of God.” — editor's note: Rom. ix. 22, 23; 2 Tim. ii. 20, 21.

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• 1 Corinthians 4:9

  Cited together in Ecclesiastical History IV.19.

• Galatians 4:21

  Cited together in The City of God XV.2.

• Galatians 4:22

  Cited together in The City of God XV.2.

• Galatians 4:23

  Cited together in The City of God XV.2.

• Galatians 4:24

  Cited together in The City of God XV.2.

• Galatians 4:25

  Cited together in The City of God XV.2.

• Galatians 4:26

  Cited together in The City of God XV.2.

• Galatians 4:27

  Cited together in The City of God XV.2.

• Galatians 4:28

  Cited together in The City of God XV.2.

• Galatians 4:29

  Cited together in The City of God XV.2.

• Galatians 4:30

  Cited together in The City of God XV.2.

• Galatians 4:31

  Cited together in The City of God XV.2.

• Ephesians 5:12

  Cited together in Ecclesiastical History IV.19.

• Revelation 21:8

  Cited together in On the Holy Trinity XIII.15.

• Exodus 12:30

  Cited together in Ecclesiastical History IV.19.

• Proverbs 27:20

  Cited together in Ecclesiastical History IV.19.

• Ezekiel 23:40

  Cited together in Ecclesiastical History IV.19.

• Joel 1:2

  Cited together in Ecclesiastical History IV.19.

• Mark 3:27

  Cited together in On the Holy Trinity XIII.15.

• Acts 26:17

  Cited together in On the Holy Trinity XIII.15.

• Acts 26:18

  Cited together in On the Holy Trinity XIII.15.