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Titus 3:5

Titus 3:5 (WEB)

not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit,

Catechism · 1

  • §1215Article 1 · The Sacrament of BaptismRead at vatican.va

    “This sacrament is also called "the washing of regeneration and renewal by the Holy Spirit," for it signifies and actually brings about the birth of water and the Spirit without which no one "can enter the kingdom of God."” — Catechism footnote: Titus 3:5; Jn 3:5.

Fathers and councils · 12

Origen

  • “But after that the kindness and love of God our Saviour towards man appeared, by the washing of regeneration, and renewing of the Holy Ghost, which He shed upon us richly,” we became such as we are.” — editor's note: Cf. Tit. iii. 3–6.

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Gregory of Nyssa

  • “Thus, just as by having shared in the washing of regeneration He became “the first-born among many brethren,” and again by having made Himself the first-fruits of the resurrection, He obtains the name of the “first-born…” — editor's note: The phrase is not verbally the same as in Tit. iii. 5.

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Jerome

Eusebius of Caesarea

  • “‘For,’ it is said, ‘water hath broken out in the wilderness,’ the fountain of the saving bath of divine regeneration.” — editor's note: τῆς θείας τοῦ σωτηρίου λουτροῦ παλιγγενεσίας. Cf. Titus iii. 5.

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Cyprian of Carthage

Clement of Alexandria

Augustine of Hippo

John Chrysostom

  • “Now what He saith, is something like this: “If thou art not born again, if thou partakest not of the Spirit which is by the washing of Regeneration, thou canst not have a right opinion of Me, for the opinion which thou hast is not spiritual, but carnal.” ( Tit. iii. 5.)” — the author cites it

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Tertullian

  • “…modesty which is being shaken to its foundation—(Christian modesty), which derives its all from heaven; its nature, “through the laver of regeneration;” its discipline, through the instrumentality of preaching; its censorial rigour, through the judgments which each Testament exhibits; and is subject to a more…” — editor's note: Tit. iii. 5.

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Ambrose of Milan

Cross-references · 13

  • Cited together in On the Holy Spirit III.10.

  • Cited together in On the Holy Spirit III.10.

  • Cited together in On the Holy Spirit III.10.

  • Cited together in Against Celsus I.64.

  • Cited together in On the Holy Spirit III.10.

  • Cited together in Catechism §1215 and 1 other place.

  • Cited together in On the Holy Spirit III.10.

  • Cited together in On the Holy Spirit III.10.

  • Cited together in On the Holy Spirit III.10.

  • Cited together in On the Holy Spirit III.10.

  • Cited together in On the Holy Spirit III.10.

  • Cited together in On the Holy Spirit III.10.

  • Cited together in On the Holy Spirit III.10.

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