Catena Fidei

Search

Search arguments, verses, authorities and passages

Saints Basil the Great, John Chrysostom and Gregory the Theologian (icon), Russian icon painter

Gregory of Nazianzus, Letters Letter 47: To Basil

Russian icon painter, Saints Basil the Great, John Chrysostom and Gregory the Theologian (icon), 2-я четверть XIX · Public domainRussian icon painter, Saints Basil the Great, John Chrysostom and Gregory the Theologian (icon), 2-я четверть XIX

SectionGregory of NazianzusPublic domainCorrespondence with Saint Basil the Great, Archbishop of Cæsarea

(The division of the civil Province of Cappadocia into two Provinces in the year 372 was followed by ecclesiastical troubles. Anthimus, the Bishop of Tyana, the civil metropolis of the new division of Cappadocia Secunda, maintained that the Ecclesiastical divisions must necessarily follow the civil, and by consequence claimed for himself that the purely civil action of the State had ipso facto elevated him to the dignity of Metropolitan of the new Province; and this pretension was supported by the Bishops of that district, who were as a rule not well disposed towards the great Archbishop. The next three letters are connected with this dispute.)

I hear that you are being troubled by this fresh innovation, and are being worried by some sophistical and not unusual officiousness on the part of those in power; and it is not to be wondered at. For I was not ignorant of their envy, or of the fact that many of those around you are making use of you to further their own interests, and are kindling the spark of meanness. I have no fear of seeing you unphilosophically affected by your troubles, or in any way unworthy of yourself and me. Nay, I think that it is now above all that my Basil will be known, and that the philosophy which all your life you have been collecting will shew itself, and will overcome the abuse as with a high wave; and that you will remain unshaken while others are being troubled. If you think it well, I will come myself and perhaps shall be able to give you some assistance by my counsel (if the sea needs water, you do counsel!); but in any case I shall derive benefit, and shall learn philosophy by bearing my part of the abuse.

Reproduced in full. Translation: Nicene and Post-Nicene Fathers, series 2, vol. 7 (Schaff and Wace, 1894), public domain (Public domain).

Read the full text

Connections

Part of · 1

Around this entry

Open the whole map
  • Passages
  • Documents
  • Authorities
  • Favorites
  • prefigures → fulfilled
  • taught → disciple · succeeded →

Hover to trace, click to select, double-click to open.