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Statues of Saint Hippolytus, Photograph by Fiat 500e (Wikimedia Commons)

Hippolytus of Rome, The Refutation of All Heresies IV.49: Symbol of the Creature; And of Spirit; And of the Different Orders of Animals

Photograph by Fiat 500e (Wikimedia Commons), Statues of Saint Hippolytus, 2025-01-27 16:39:51 · CC BY 4.0Photograph by Fiat 500e (Wikimedia Commons), Statues of Saint Hippolytus, 2025-01-27 16:39:51

SectionHippolytus of RomePublic domainBook IV

Chapter XLIX.—Symbol of the Creature; And of Spirit; And of the Different Orders of Animals.

But Aratus says, near this (constellation) is Cepheus, and Cassiepea, and Andromeda, and Perseus, great lineaments of the creation to those who are able to discern them. For he asserts that Cepheus is Adam, Cassiepea Eve, Andromeda the soul of both of these, Perseus the Logos, winged offspring of Jove, and Cetos the plotting monster. Not to any of these, but to Andromeda only does he repair, who slays the Beast; from whom, likewise taking unto himself Andromeda, who had been delivered (and) chained to the Beast, the Logos—that is, Perseus—achieves, he says, her liberation. Perseus, however, is the winged axle that pierces both poles through the centre of the earth, and turns the world round. The spirit also, that which is in the world, is (symbolized by) Cycnus, a bird—a musical animal near “The Bears”—type of the Divine Spirit, because that when it approaches the end itself of life, it alone is fitted by nature to sing, on departing with good hope from the wicked creation, (and) offering up hymns unto God. But crabs, and bulls, and lions, and rams, and goats, and kids, and as many other beasts as have their names used for denominating the stars in the firmament, are, he says, images, and exemplars from which the creation, subject to change, obtaining (the different) species, becomes replete with animals of this description.

Reproduced in full. Translation: Ante-Nicene Fathers, vol. 5 (Roberts and Donaldson, 1886), public domain (Public domain).

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