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Interior of St. Peter's, Rome, Giovanni Paolo Panini

John Cassian, On the Incarnation of the Lord, Against Nestorius VII.10: He collects more witnesses of the same fact

Giovanni Paolo Panini, Interior of St. Peter's, Rome, c. 1754 · Public domainGiovanni Paolo Panini, Interior of St. Peter's, Rome, c. 1754

SectionJohn CassianPublic domainBook VII

But why am I lingering so long over one instance, as if many were wanting? For even then how could the fact that God was to come in the flesh escape the knowledge of men, when the Prophet said openly as if to all mankind of Him: “Behold your God;” and elsewhere: “Behold our God.” And this: “God the mighty, the Father of the world to come, the Prince of Peace;” and: “of His kingdom there shall be no end.” But also when He had already come, could the fact of His having come escape the knowledge of those who openly confessed that He had come? Was Peter ignorant of the coming of God, when he said, “Thou art the Christ, the Son of the living God?” Did not Martha know what she was saying or whom she believed in, when she said, “Yea, Lord, I have believed that Thou art the Christ, the Son of the living God, who art come into this world?” And all those men, who sought from Him the cure of their sicknesses, or the restoration of their limbs, or the life of their dead, did they ask these things from man’s weakness, or from God’s omnipotence?

Reproduced in full. Translation: Nicene and Post-Nicene Fathers, series 2, vol. 11 (Schaff and Wace, 1894), public domain (Public domain).

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