“God is faithful who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape that ye may be able to bear it,” and convicts falsehood,—although now refuted assertion of the falsehood is approved,—and the power of truth has been shewn. For, lo, they, who by their impious reasoning had confused the natures of our Saviour Christ, and dared to preach one nature, and therefore insulted the most holy and venerable Nestorius, high priest of God, their mouths held, as the prophet says, with bit and bridle and turned from wrong to right, have once again learnt the truth, adopting the statement of him who in the cause of truth has borne the brunt of the battle. For instead of one nature they now confess two, anathematizing all who preach mixture and confusion. They adore the impassible Godhead of Christ; they attribute passion to the flesh; they distinguish between the terms of the Gospels, ascribing the lofty and divine to the Godhead, and the lowly to the manhood. Such are the writings now brought from Egypt.
Reproduced in full. Translation: Nicene and Post-Nicene Fathers, series 2, vol. 3 (Schaff and Wace, 1892), public domain (Public domain).