Who
Son of Asa, a king who did right before the LORD (1 Kings 22:43). He sent Levites and priests through Judah to teach the book of the law (2 Chronicles 17:7–9), and before the battle in the wilderness of Tekoa told the people, “Believe in the LORD your God, so you will be established” (2 Chronicles 20:20). His alliance with Ahab of Israel was rebuked by the prophets (2 Chronicles 19:2).
Key verses
- 1 Kings 22:42
Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.
- 1 Kings 22:43
He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in the LORD’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.
- 1 Chronicles 3:10
Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
- 2 Chronicles 17:9
They taught in Judah, having the book of the LORD’s law with them. They went about throughout all the cities of Judah and taught among the people.
- 2 Chronicles 20:20
They rose early in the morning and went out into the wilderness of Tekoa. As they went out, Jehoshaphat stood and said, “Listen to me, Judah and you inhabitants of Jerusalem! Believe in the LORD your God, so you will be established! Believe his prophets, so you will prosper.”
- Matthew 1:8
Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.
Where the Bible names him
Family
Discussed by
Comments on the verses that name him (8 of 27).
- Augustine of Hippo on Matthew 1:6–8Catena Aurea on Matthew
Since in Matthew’s genealogy is shewed forth the taking on Him by Christ of our sins, therefore he descends from David to Solomon, in whose mother David had sinned. Luke ascends to David through Nathan, for through…
- Augustine of Hippo on Matthew 1:6–8 (2)Catena Aurea on Matthew
That is it, must be said, through a prophet of the same name, for it was not Nathan the son of David who reproved him, but a prophet of the same name.
- Remigius of Auxerre on Matthew 1:6–8Catena Aurea on Matthew
Let us enquire why Matthew does not mention Bathsheba by name as he does the other women. Because the others, though deserving of much blame, were yet commendable for many virtues. But Bathsheba was not only…
- Glossa Ordinaria on Matthew 1:6–8Catena Aurea on Matthew
Besides, he does not name Bathsheba, that, by naming Urias, he may recall to memory that great wickedness which she was guilty of towards him.
- Ambrose of Milan on Matthew 1:6–8Catena Aurea on Matthew
But the holy David is the more excellent in this, that he confessed himself to be but man, and neglected not to wash out with the tears of repentance the sin of which he had been guilty, in so taking away Urias’…
- Pseudo-Chrysostom on Matthew 1:6–8Catena Aurea on Matthew
Solomon is interpreted, ‘peace-maker,’ because having subdued all the nations round about, and made them tributary, he had a peaceful reign. Roboam in interpreted, ‘by a multitude of people,’ for multitude is the…
- Jerome on Matthew 1:8–11Catena Aurea on Matthew
In the fourth book of Kings we read, that Ochozias was the son of Joram. On his death, Josabeth, sister of Ochozias and daughter of Joram, took Joash, her brother’s son, and preserved him from the slaughter of the…
- Hilary of Poitiers on Matthew 1:8–11Catena Aurea on Matthew
Thus the stain of the Gentile alliance being purged, the royal race is again taken up in the fourth following generation.