Catena Fidei

1 Corinthians 12:6 (WEB)
There are various kinds of workings, but the same God who works all things in all.

Catechism · 2

§249Paragraph 2 · The FatherRead at vatican.va
“Such formulations are already found in the apostolic writings, such as this salutation taken up in the Eucharistic liturgy: "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all."” — Catechism footnote: 2 Cor 13:14; cf. I Cor 12:4 - 6; Eph 4:4-6.

§308Paragraph 4 · The CreatorRead at vatican.va
“God is the first cause who operates in and through secondary causes: "For God is at work in you, both to will and to work for his good pleasure."” — Catechism footnote: Phil 2:13; cf. I Cor 12:6.

Tertullian, A Treatise on the Soul Chapter 9
“This was her vision, and for her witness there was God; and the apostle most assuredly foretold that there were to be “spiritual gifts” in the church.” — editor's note: 1 Cor. xii. 1–11. [A key to our author’s
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Tertullian, On Baptism Chapter 19
“…in the house of your mother, together with your brethren, ask from the Father, ask from the Lord, that His own specialties of grace and distributions of gifts may be supplied you.” — editor's note: 1 Cor. xii. 4–12.
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Tertullian, The Five Books Against Marcion V.7Book V
“Now hear how he declared that by Christ Himself, when returned to heaven, these spiritual gifts were to be sent: “He ascended up on high,” that is, into heaven; “He led captivity captive,” meaning death or slavery of man; “He gave gifts to the sons of men,” that is, the gratuities, which we call charismata.” — editor's note: 1 Cor. xii. 4–11; Eph. iv. 8, and Ps. lxviii. 18.
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Gregory of Nyssa, Against Eunomius II.2Book II
“That Spirit is indisputably a princely Spirit, a quickening Spirit, the controlling and sanctifying force of all creation, the Spirit that “worketh all in all” as He wills.” — editor's note: Cf. 1 Cor. xii. 6.
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Gregory of Nyssa, Against Eunomius II.6Book II
“…Son, and the Holy Ghost, inasmuch as Their power resides in Their nature (for the Holy Spirit breathes “where He listeth,” and “worketh all in all as He will,” and the Son, by Whom all things were made, visible and invisible, in heaven and in earth, “did all things whatsoever He pleased,” and “quickeneth whom He…” — editor's note: Cf. 1 Cor. xii. 6 and 11.
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Gregory of Nyssa, Against Eunomius II.15Book II
“But as things are, with his addition of his profane phrase, “surpassing all the creatures of the Son,” he produces turbid confusion by assigning to Him Who “breatheth where He willeth,” and “worketh all in all,” a mere superiority in comparison with the rest of created things.” — editor's note: 1 Cor. xii. 6.
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Irenaeus of Lyons, Against Heresies II.28Book II
“For although the Spirit of the Saviour that is in Him “searcheth all things, even the deep things of God,” yet as to us “there are diversities of gifts, differences of administrations, and diversities of operations;” and we, while upon the earth, as Paul also declares, “know in part, and prophesy in part.”” — editor's note: 1 Cor. xii. 4, 5, 6.
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Irenaeus of Lyons, Against Heresies IV.20Book IV
“But the manifestation of the Spirit is given to every man to profit withal.”” — editor's note: 1 Cor. xii. 4–7.
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Origen, De Principiis I.3Book I
“But the manifestation of the Spirit is given to every man to profit withal.”” — editor's note: 1 Cor. xii. 4–7.
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Basil the Great, On the Holy Spirit Chapter 15
“For, it is said, “there are diversities of gifts, but the same Spirit; and differences of administrations, but the same Lord; and there are diversities of operations, but it is the same God which worketh all in all.”” — editor's note: 1 Cor. xii. 4, 5, 6.
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Ambrose of Milan, On the Holy Spirit II.12Book II
“There is therefore no separation of the divine power and grace, for although “there are diversities of gifts, yet it is the same Spirit; and diversities of ministrations, yet the same Lord; and diversities of operations, yet the same God Who worketh all in all.”” — editor's note: 1 Cor. xii. 4, 5, 6.
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Augustine of Hippo, On the Holy Trinity IV.20Book IV
“For the Spirit of God is one, the Spirit of the Father and of the Son, the Holy Spirit, who worketh all in all.” — editor's note: 1 Cor. xii. 6
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Augustine of Hippo, On the Holy Trinity V.13Book V
“…dividing to every man severally as He will;” certainly as God—for who can work such great things but God?—but “it is the same God which worketh all in all.”” — editor's note: 1 Cor. xii. 6–11
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Hilary of Poitiers, On the Trinity Book 2
“But all these worketh the One and same Spirit.” — editor's note: Ib. 4–11.
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Hilary of Poitiers, On the Trinity Book 8
“But to each one is given the manifestation of the Spirit for that which profiteth.” — editor's note: Ib. 4–7.
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Leo the Great, Sermons Sermon 75
“…of the Father, from Him come the tears of penitents, from Him come the groans of suppliants, and “no one can call Jesus the Lord save in the Holy Ghost,” Whose Omnipotence as equal and Whose Godhead as one, with the Father and the Son, the Apostle most clearly proclaims, saying, “there are divisions of graces…” — editor's note: 1 Cor. xii. 3–6.
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Leo the Great, Sermons Sermon 88
“The hungry are nourished, the naked are clothed, the sick are visited, and men seek not their own but “that which is another’s,” so long as in relieving the misery of others each one makes the most of his own means; and it is easy to find “a cheerful giver,” where a man’s performances…” — editor's note: Cf. 1 Cor. x. 24; xii. 6; 2 Cor. ix. 7.
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