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Saint Paul Writing His Epistles, Valentin de Boulogne

1 Corinthians 2:10

Valentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620 · Museum of Fine Arts, Houston · Public domainValentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620, Museum of Fine Arts, Houston

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1 Corinthians 2:10 (WEB)

But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.

Catechism · 3

I Believe

  • §152Article 1 · I BelieveRead at vatican.va

    “No one comprehends the thoughts of God, except the Spirit of God."” — Catechism footnote: I Cor 2:10-11.

The Church, Mother and Teacher

  • §2038Article 3 · The Church, Mother and TeacherRead at vatican.va

    “Faith and the practice of the Gospel provide each person with an experience of life "in Christ," who enlightens him and makes him able to evaluate the divine and human realities according to the Spirit of God.” — Catechism footnote: Cf. 1 Cor 2:10-15.

I Believe in God

  • §221Paragraph 1 · I Believe in GodRead at vatican.va

    “By sending his only Son and the Spirit of Love in the fullness of time, God has revealed his innermost secret:” — Catechism footnote: Cf. I Cor 2:7-16; Eph 3:9-12.

Fathers and councils · 28

Irenaeus of Lyons

  • “For although the Spirit of the Saviour that is in Him “searcheth all things, even the deep things of God,” yet as to us “there are diversities of gifts, differences of administrations, and diversities of operations;” and we, while upon the earth, as Paul also declares, “know in part, and prophesy in part.”” — editor's note: 1 Cor. ii. 10.

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Gregory of Nyssa

Cyril of Jerusalem

Origen

  • “…of the Holy Spirit, when He declares, “God hath revealed them to us by His Holy Spirit; for the Spirit searcheth all things, even the deep things of God;” and again in the Gospel, when the Saviour, speaking of the divine and profounder parts of His teaching, which His disciples were not yet able to receive, thus…” — editor's note: 1 Cor. ii. 10.

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Ambrose of Milan

  • “For it is written: “But God hath revealed them to us by His Spirit, for the Spirit searcheth all things, yea the deep things of God.”” — editor's note: 1 Cor. ii. 10.

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  • “For if we say that the Holy Spirit is included amongst all things, certainly when we read that the Spirit searches the deep things of God, we deny that God the Father is over all.” — editor's note: 1 Cor. ii. 10.

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  • “But in like manner we also read of many things done through the Spirit, as you find: “But God hath revealed them to us through His Spirit;” and in another place: “Keep the good deposit through the Holy Spirit;” and to the Ephesians: “to be strengthened through His Spirit;” and to the Corinthians:…” — editor's note: 1 Cor. ii. 10.

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  • “Paul, in fine, was therefore chosen because he so believed and so taught, since, as it is written, God “hath revealed to us by His Spirit that which eye hath not seen, nor ear heard, nor hath entered into the heart of man, the things which God hath prepared for them that love Him.”” — editor's note: 1 Cor. ii. 9, 10.

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Augustine of Hippo

John Chrysostom

Basil the Great

  • “If He is called Θεὸς because He “placed” or “beholds” all things, and the Spirit knoweth all the things of God, as the Spirit in us knoweth our things, then the Holy Ghost is God.” — editor's note: 1 Cor. ii. 10, 11. On the derivation of Θεός from θέω (τίθημι) or θεάομαι, cf. Greg. Naz. Skeat rejects the theory of connexion with the Latin Deus, and thinks…

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  • ““God hath revealed him to us,” it is said, “by (διά) the spirit;” and in another place, “That good thing which was committed unto thee keep by (διά) the Holy Ghost;” and again, “To one is given by (διά) the spirit the word of wisdom.”” — editor's note: 1 Cor. ii. 10.

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  • “The revelation of mysteries is indeed the peculiar function of the Spirit, as it is written, “God hath revealed them unto us by His Spirit.”” — editor's note: 1 Cor. ii. 10.

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  • “He knows “The deep things of God;” the creature receives the manifestation of ineffable things through the Spirit.” — editor's note: 1 Cor. ii. 10, 11.

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Hilary of Poitiers

Gregory of Nazianzus

  • “All fear has been banished from souls, shamelessness has taken its place, and knowledge and the deep things of the Spirit are at the disposal of anyone who will; and we all become pious by simply condemning the impiety of others; and we claim the services of ungodly judges, and…” — editor's note: 1 Cor. ii. 10.

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  • “Who has opened the mouth of his mind and drawn in the Spirit, so as by Him that searcheth all things, yea the deep thing of God, to take in God, and no longer to need progress, since he already possesses the Extreme Object of desire, and That to which all the social life and all the…” — editor's note: 1 Cor. ii. 10.

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  • “And these two matters do not divide the Substance, as I understand it, but rather are divisions within the Substance.” — editor's note: Job xxxviii. 4, Ps. v. 10, xxxvi., cxxxix. 7–15, cxlii., Isa. xi. 1–3, xlviii. 16, Mal. iii. 6, Wisd. i. 2, John i. 14, iii. 24, xv. 26, xvi. 14, 15, Acts…

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  • “To search all things, yea, the deep things of God is, according to the testimony of S. Paul, the office of the Spirit, not because He is ignorant of them, but because He takes delight in their contemplation.” — editor's note: 1 Cor. ii. 10.

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Clement of Alexandria

Cross-references · 12

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