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Saint Paul Writing His Epistles, Valentin de Boulogne

1 Corinthians 7:35

Valentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620 · Museum of Fine Arts, Houston · Public domainValentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620, Museum of Fine Arts, Houston

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1 Corinthians 7:35 (WEB)

This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

Catechism · 2

"Conceived by the Power of the Holy Spirit and Born of the Virgin Mary"

  • §506Paragraph 2 · "Conceived by the Power of the Holy Spirit and Born of the Virgin Mary"Read at vatican.va

    “Mary is a virgin because her virginity is the sign of her faith "unadulterated by any doubt", and of her undivided gift of herself to God's will.” — Catechism footnote: LG 63; cf. l Cor 7:34-35.

Christ's Faithful - Hierarchy, Laity, Consecrated Life

  • §922Paragraph 4 · Christ's Faithful - Hierarchy, Laity, Consecrated LifeRead at vatican.va

    “From apostolic times Christian virgins, called by the Lord to cling only to him with greater freedom of heart, body, and spirit, have decided with the Church's approval to live in a state of virginity "for the sake of the Kingdom of heaven."” — Catechism footnote: Mt 19:12; cf. l Cor 7:34-36.

Fathers and councils · 12

Jerome

  • “…someone might suppose that he was laying the heavy burden of chastity on unwilling shoulders, he at once adds his reasons for persuading to it, and says:“And this I say for your profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.”” — editor's note: 1 Cor. vii. 35.

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  • “Yet another passage bears unmistakable testimony to the view which we have taken of virginity and of wedlock: “The apostle casts no snare upon us, nor does he compel us to be what we do not wish.” — editor's note: 1 Cor. vii. 35.

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John Chrysostom

Tertullian

  • “For, since he says that married persons make this their solicitude, “how to please one another” (not, of course, morally, for a good solicitude he would not impugn); and (since), he wishes them to be understood to be solicitous about dress, and ornament,…” — editor's note: Sibi, “themselves,” i.e., mutually. See 1 Cor. vii. 32–35.

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  • “Further, if we set down in order the higher and happier grades of bodily patience, (we find that) it is she who is entrusted by holiness with the care of continence of the flesh: she keeps the widow, and sets on the virgin the seal and raises the self-made eunuch to the realms of heaven.” — editor's note: 1 Cor. vii. 34, 35.

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  • “Thus, albeit he does not “cast a snare upon us,” he points out what tends to utility when he says, “The unmarried woman thinks on the things of the Lord, that both in body and spirit she may be holy; but the married is solicitous how to please her husband.”” — editor's note: Laqueum = βρόχον (1 Cor. vii. 35), “a noose,” “lasso” (“snare,” Eng. ver.). “Laqueo trahuntur inviti” (Bengel).

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  • “Presume, I pray you, that you have need of nothing if you “attend upon the Lord;” nay, that you have all things, if you have the Lord, whose are all things.” — editor's note: Comp. 1 Cor. vii. 35, esp. in Eng. ver.

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Ambrose of Milan

  • “We have then to speak of that usefulness which is full of what is virtuous, as the Apostle himself has laid it down in so many words, saying: “And this I speak for your own profit, not that I may cast a snare upon you, but for that which is comely.”” — editor's note: 1 Cor. vii. 35.

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Augustine of Hippo

Clement of Alexandria

Cross-references · 18

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