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2 Corinthians 12:4

2 Corinthians 12:4 (WEB)

how he was caught up into Paradise and heard unspeakable words, which it is not lawful for a man to utter.

Fathers and councils · 30

Tertullian

  • “It, too, has eyes and ears of its own, by means of which Paul must have heard and seen the Lord; it has, moreover all the other members of the body by the help of which it effects all processes of thinking and all activity in dreams.” — editor's note: 2 Cor. xii. 2–4.

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  • “For, sinner as I am of every dye, and born for nothing save repentance, I cannot easily be silent about that concerning which also the very head and fount of the human race, and of human offence, Adam, restored by exomologesis to his own paradise, is not silent.” — editor's note: Cf. Gen. iii. 24 with Luke xxiii. 43, 2 Cor. xii. 4, and Rev. ii. 7. [Elucidation IV.]

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  • “Now, although Paul was carried away even to the third heaven, and was caught up to paradise, and heard certain revelations there, yet these cannot possibly seem to have qualified him for (teaching) another doctrine, seeing that their very nature was such as to render them communicable to no human being.” — editor's note: 2 Cor. xii. 4.

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Origen

  • “Nay, Paul even heard “unspeakable words, which it is not lawful for a man to utter.”” — editor's note: 2 Cor. xii. 4.

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  • “Such are the things which Paul labours to express when he says, “I heard unspeakable words, which it is not lawful for a man to utter,” where the word “heard” is used in the sense of “understood;” as in the passage, “He who hath ears to hear, let him hear.”” — editor's note: 2 Cor. xii. 4.

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  • “We must therefore know that the Paraclete is the Holy Spirit, who teaches truths which cannot be uttered in words, and which are, so to speak, unutterable, and “which it is not lawful for a man to utter,” i.e., which cannot be indicated by human language.” — editor's note: 2 Cor. xii. 4.

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Gregory of Nyssa

  • “So do we find it with Paul, who once in Paradise was admitted to mysteries, when he had been caught up there, and had become a spectator of the wonders that are above the heavens, and saw and heard “things which it is not lawful for a man to utter.”” — editor's note: 2 Corinth. xii. 4.

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  • “One might even be bold to say that this might be found the way by which a man could be again caught up into Paradise out of this world which lieth in the Evil, into that Paradise where Paul was when he saw the unspeakable sights which it is not lawful for a man to talk of.” — editor's note: 2 Cor. xii. 4.

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Irenaeus of Lyons

  • “…all the Scriptures loudly proclaim; and Paul expressly testifies that there are spiritual things when he declares that he was caught up into the third heaven, and again, that he was carried away to paradise, and heard unspeakable words which it is not lawful for a man to utter.” — editor's note: 2 Cor. xii. 2, 3, 4.

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  • “…such as have the Spirit; in which place also Paul the apostle, when he was caught up, heard words which are unspeakable as regards us in our present condition), and that there shall they who have been translated remain until the consummation [of all things], as a prelude to immortality.” — editor's note: 2 Cor. xii. 4.

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Cyril of Jerusalem

Eusebius of Caesarea

John Cassian

Ambrose of Milan

  • “I cannot deny the one; the other I fear to search into, for if Paul says that the words which he heard when caught up into the third heaven might not be uttered, how can we explain the secret of this generation from and of the Father, which we can neither hear nor attain to with our understanding?” — editor's note: 2 Cor. xii. 2–5.

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Augustine of Hippo

Athanasius of Alexandria

Jerome

Basil the Great

  • “…individual, as for instance of Paul, that he alone was caught into the third heaven and “heard unspeakable words which it is not lawful for a man to utter,” and of human nature, as when David says, “as for man his days are as grass,” not meaning any particular man, but human nature generally; for every man is…” — editor's note: 2 Cor. xii. 4.

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Hilary of Poitiers

Gregory of Nazianzus

Clement of Alexandria

  • “How then, if that is truly the promise after our departure hence, say they that they know “what eye hath not known, nor hath entered into the mind of man,” who have not perceived by the Spirit, but received from instruction “what ear hath not heard,” or that ear alone which “was rapt up into the third heaven?”” — editor's note: 2 Cor. xii. 2–4.

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Hippolytus of Rome

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