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Jesus in the Synagogue, Joakim Skovgaard

Matthew 5:8

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

VerseNew Testament · Read in context

Matthew 5:8 (WEB)

Blessed are the pure in heart, for they shall see God.

Catechism · 3

Our Vocation to Beatitude

  • §1716Article 2 · Our Vocation to BeatitudeRead at vatican.va

    “Rejoice and be glad, for your reward is great in heaven.” — Catechism footnote: Mt 5:3-12.

  • §1720Article 2 · Our Vocation to BeatitudeRead at vatican.va

    “The New Testament uses several expressions to characterize the beatitude to which God calls man: - the coming of the Kingdom of God; - the vision of God: "Blessed are the pure in heart, for they shall see God"” — Catechism footnote: Mt 5:8; cf. 1 Jn 2; 1 Cor 13:12.

The Ninth Commandment

  • §2518Article 9 · The Ninth CommandmentRead at vatican.va

    “The sixth beatitude proclaims, "Blessed are the pure in heart, for they shall see God."” — Catechism footnote: Mt 5:8.

Fathers and councils · 80

Augustine of Hippo

Origen

  • “For, according to the declaration of our Jesus, “Blessed are the pure in heart, for they shall see God.”” — editor's note: Cf. Matt. v. 8.

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  • “Wherefore it is said, “Blessed are the pure in heart, for they shall see God.”” — editor's note: Matt. v. 8.

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  • “…the Creator and Father of the universe; but it is possible to see Him in the way thus referred to, “Blessed are the pure in heart, for they shall see God;” and not only so, but also in the sense of the words of Him “who is the image of the invisible God;” “He who hath seen Me hath seen the Father who sent Me.”” — editor's note: Matt. v. 8.

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  • “Here, if any one lay before us the passage where it is said, “Blessed are the pure in heart, for they shall see God,” from that very passage, in my opinion, will our position derive additional strength; for what else is seeing God in heart, but, according to our exposition as…” — editor's note: Matt. v. 8.

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Irenaeus of Lyons

  • “…that which is perfect is come, we shall not see another Father, but Him whom we now desire to see (for “blessed are the pure in heart: for they shall see God”); neither shall we look for another Christ and Son of God, but Him who [was born] of the Virgin Mary, who also suffered, in whom too we trust, and whom we…” — editor's note: Matt. v. 8.

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  • “The prophets, then, indicated beforehand that God should be seen by men; as the Lord also says, “Blessed are the pure in heart, for they shall see God.”” — editor's note: Matt. v. 8.

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Athanasius of Alexandria

Jerome

Catena Aurea on John

Catena Aurea on Mark

  • Augustine of HippoCatena Aurea on Mark

    “For the vision of the Son of Man is shewn even to the bad, but the vision of the form of God to the pure in heart alone, “for they shall see God.” [Matt 5:8] And because the wicked cannot see the Son of God, as He is in the form of God, equal to the Father, and at the same time both just and wicked are to…” — the author cites it

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John Cassian

  • “…they have laid aside corruption, and when they come to that promise of the Lord the Saviour, which says “Blessed are the pure in heart for they shall see God.”” — editor's note: S. Matt. v. 8.

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  • “…being made better men, you are first inflamed with the longing for that blessedness, of which we read: “blessed are the pure in heart for they shall see God,” that you may also attain to that of which the angel said to Daniel: “But they that are learned shall shine as the splendor of the firmament: and they that…” — editor's note: S. Matt. v. 8.

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  • “Wherefore if we wish to gain the substance of that divine reward of which it is said, “Blessed are the pure in heart, for they shall see God,” we ought not only to banish it from our actions, but entirely to root it out from our inmost soul.” — editor's note: S. Matt. v. 8.

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Cyprian of Carthage

Ambrose of Milan

John Chrysostom

Basil the Great

Hilary of Poitiers

  • “The just shall shine like the sun in the Kingdom of their Father, and the Son shall deliver to the Father, as His Kingdom, those whom He has called into His Kingdom, to whom also He has promised the blessedness of this Mystery, Blessed are the pure in heart, for they shall see God.” — editor's note: St. Matt. v. 8.

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Leo the Great

Clement of Alexandria

Catena Aurea on Matthew

  • Ambrose of MilanCatena Aurea on Matthew

    The merciful loses the benefit of his mercy, unless he shews it from a pure heart; for if he seeks to have whereof to boast, he loses the fruit of his deeds; the next that follows therefore is, “Blessed are the pure…

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  • Glossa OrdinariaCatena Aurea on Matthew

    Purity of heart comes properly in the sixth place, because on the sixth day man was created in the image of God, which image was shrouded by sin, but is formed anew in pure hearts by grace. It follows rightly the…

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  • John ChrysostomCatena Aurea on Matthew

    By the pure are here meant those who possess a perfect goodness, conscious to themselves of no evil thoughts, or again those who live in such temperance as is mostly necessary to seeing God according to that of St.…

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  • JeromeCatena Aurea on Matthew

    The pure is known by purity of heart, for the temple of God cannot be impure.

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    He who in thought and deed fulfils all righteousness, “sees God” in his heart, for righteousness is an image of God, for God is righteousness. So far as any one has rescued himself from evil, and works things that…

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  • Augustine of HippoCatena Aurea on Matthew

    They are foolish who seek to see God with the bodily eye, seeing He is seen only by the heart, as it is elsewhere written, “In singleness of heart seek ye Him;” the single heart is the same as is here called the pure…

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  • Augustine of HippoCatena Aurea on Matthew

    But if spiritual eyes in the spiritual body shall be able only to see so much as they we now have can see, undoubtedly God will not be able to be seen of them.

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  • Augustine of HippoCatena Aurea on Matthew

    This seeing God is the reward of faith; to which end our hearts are made pure by faith, as it is written, “cleansing their hearts by faith;” [Acts 15:9] but the present verse proves this still more strongly.

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  • Augustine of HippoCatena Aurea on Matthew

    No one seeing God can be alive with the life men have on earth, or with these our bodily senses. Unless one die altogether out of this life, either by totally departing from the body, or so alienated from carnal…

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  • Glossa OrdinariaCatena Aurea on Matthew

    The reward of these is greater than the reward of the first; being not merely to dine in the King’s court, but further to see His face.

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Cross-references · 57

  • Cited together in Confessions XI.1.

  • Cited together in Against Celsus VII.33.

  • Cited together in The Stromata, or Miscellanies II.11.

  • Cited together in Against Celsus VII.33 and 1 other place.

  • Cited together in Conferences XI–XVII XIV.9.

  • Cited together in Catechism §1720.

  • Cited together in Catechism §1720.

  • Cited together in Catechism §1720.

  • Cited together in Augustine of Hippo on Mark 13:21–27 (4) (Catena Aurea).

  • Cited together in Augustine of Hippo on Mark 13:21–27 (4) (Catena Aurea).

  • Cited together in Augustine of Hippo on Mark 13:21–27 (4) (Catena Aurea).

  • Cited together in Augustine of Hippo on Mark 13:21–27 (4) (Catena Aurea).

  • Cited together in Augustine of Hippo on Mark 13:21–27 (4) (Catena Aurea).

  • Cited together in Augustine of Hippo on Mark 13:21–27 (4) (Catena Aurea).

  • Cited together in Augustine of Hippo on Mark 13:21–27 (4) (Catena Aurea).

  • Cited together in The Stromata, or Miscellanies VII.3 and 1 other place.

  • Cited together in The Stromata, or Miscellanies II.20.

  • Cited together in Augustine of Hippo on Matthew 5:8 (3) (Catena Aurea).

  • Cited together in The Institutes VIII.20.

  • Cited together in The Stromata, or Miscellanies VII.3.

  • Cited together in Against Celsus VI.4.

  • Cited together in Against Celsus VI.4.

  • Cited together in The Stromata, or Miscellanies II.11.

  • Cited together in Catechism §1720 and 2 other places.

  • Cited together in On the Holy Trinity VIII.4.

  • Cited together in The Stromata, or Miscellanies II.20.

  • Cited together in The Stromata, or Miscellanies VII.3.

  • Cited together in Against Celsus VII.43 and 1 other place.

  • Cited together in The Stromata, or Miscellanies II.20.

  • Cited together in The Stromata, or Miscellanies VII.3.

  • Cited together in On the Holy Trinity VIII.4.

  • Cited together in The Stromata, or Miscellanies II.11.

  • Cited together in Catechism §1720.

  • Cited together in Catechism §1720.

  • Cited together in Catechism §1720.

  • Cited together in Catechism §1720.

  • Cited together in Catechism §1720.

  • Cited together in The Stromata, or Miscellanies II.20.

  • Cited together in Three Books of Testimonies Against the Jews III.80.

  • Cited together in Three Books of Testimonies Against the Jews III.80.

  • Cited together in Augustine of Hippo on John 1:18 (2) (Catena Aurea) and 1 other place.

  • Cited together in The Stromata, or Miscellanies II.11.

  • Cited together in The Stromata, or Miscellanies II.11.

  • Cited together in The Stromata, or Miscellanies II.11.

  • Cited together in On the Duties of the Clergy I.38.

  • Cited together in Against Celsus VII.33.

  • Cited together in The Stromata, or Miscellanies VII.3.

  • Cited together in Confessions XI.1.

  • Cited together in Conferences XI–XVII XIV.9.

  • Cited together in Conferences XI–XVII XIV.9.

  • Cited together in Confessions VI.7.

  • Cited together in The Stromata, or Miscellanies II.11.

  • Cited together in The Stromata, or Miscellanies II.11.

  • Cited together in Conferences XI–XVII XIV.9.

  • Cited together in The Institutes VIII.20.

  • Cited together in Conferences XI–XVII XIV.9.

  • Cited together in Catechism §1720.

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