2 Corinthians 3:18 (WEB)
But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
Catechism · 1
God "desires all men to be saved and to come to the knowledge of the truth": that is, of Christ Jesus. Christ must be proclaimed to all nations and individuals, so that this revelation may reach to the ends of the earth:
Fathers and councils · 19
Cyril of Jerusalem
“And ye were first anointed on the forehead, that ye might be delivered from the shame, which the first man who transgressed bore about with him everywhere; and that with unveiled face ye might reflect as a mirror the glory of the Lord.” — editor's note: 2 Cor. iii. 18.
Read the whole comment“And so having it unveiled with a pure conscience, mayest thou reflect as a mirror the glory of the Lord, and proceed from glory to glory, in Christ Jesus our Lord:—To whom be honour, and might, and glory, for ever and ever.” — editor's note: 2 Cor. iii. 18.
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Eusebius of Caesarea
“But I refrain from demanding this sort of demonstration for matters from which the veil of the Mosaic law has been removed, so that now at length with uncovered face we continually behold as in a glass Christ and the teachings and sufferings of Christ.” — editor's note: Cf. 2 Cor. iii. 18.
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Augustine of Hippo
“But if Sion signify, as some interpret, beholding, we must not understand it of anything rather than of the Church, where daily is the desire raised of beholding the bright glory of God, according to that of the Apostle, “but we with open face beholding the glory of the Lord.”” — editor's note: 2 Cor. iii. 18.
Read the whole comment“And again: “But we with open face, beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, even as by the spirit of the Lord.”” — editor's note: 2 Cor. iii. 18
Read the whole comment“And this is intimated also in the words of the same apostle: “But we with open face, beholding as in a glass the glory of the Lord, are transformed into the same image, from glory to glory, even as by the Spirit of the Lord.”” — editor's note: 2 Cor. iii. 18
Read the whole comment“For we, with open face beholding as in a glass the glory of the Lord, are changed into the same image.” — editor's note: 2 Cor. iii. 18.
Read the whole comment“And if the apostle had not referred to the face of the inner man, he would not have said, “But we, with unveiled face beholding as in a glass the glory of the Lord, are transformed into the same image, from glory to glory, as by the spirit of the Lord.”” — editor's note: 2 Cor. iii. 18.
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John Chrysostom
“This he says also in the Epistle to the Corinthians: “with unveiled countenance” ( 2 Cor. iii. 18 ), and, “not as Moses put a veil over his face.” ( 2 Cor. iii. 13.)” — the author cites it
Read the whole comment“This certainly it is which causes them to be glorified; as Paul saith, “With open face mirroring the glory of the Lord.” ( 2 Cor. iii. 18.)” — the author cites it
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Jerome
“Now she boldly says: “We all with unveiled face, beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, even as by the spirit of the Lord.”” — editor's note: 2 Cor. iii. 18, R.V.
Read the whole comment“For this refers to the glory which is then to be revealed to His saints; just as also in another place we read the words “from glory to glory,” of which glory the saints have even in this world received an earnest and a small portion.” — editor's note: 2 Cor. iii. 18.
Read the whole comment“Let us contemplate withunveiled face the glory of the Lord.” — editor's note: 2 Cor. iii. 18.
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Basil the Great
“Only the Father, He says, knows, since He is Himself the end and the ultimate blessedness, for when we no longer know God in mirrors and not immediately, but approach Him as one and alone, then we shall know even the ultimate end.” — editor's note: διὰ τῶν ἀλλοτρίων. cf. 1 Cor. xiii. 12, where St. Paul’s word is ἔσοπτρον. St. Basil’s κάτοπτρον may rather be suggested by 2 Cor. iii. 18, where the original…
Read the whole comment““The Lord,” it is said, “is that Spirit;” and again “even as from the Lord the Spirit.”” — editor's note: 2 Cor. iii. 17, 18, R.V. In Adv. Eunom. iii. 3 St. Basil had quoted v. 17 of the Son, making πνεῦμα descriptive of our Lord. “This was written,” adds Mr.…
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Ambrose of Milan
“So we all with unveiled face, reflecting the glory of the Lord, are formed anew into the same image from glory to glory, as from the Lord the Spirit;” that is, we who have been before converted to the Lord, so as by spiritual understanding to see the glory of the Lord, as it were, in the mirror of the…” — editor's note: 2 Cor. iii. 17, 18.
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Gregory of Nazianzus
“…that which was within the reach of their powers; but that by gradual additions, and, as David says, Goings up, and advances and progress from glory to glory, the Light of the Trinity might shine upon the more illuminated.” — editor's note: Ps. lxxxiv. 7, and 2 Cor. iii. 18.
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Catena Aurea on John
- OrigenCatena Aurea on John
“And of this glory He hath made all who know Him partakers: as saith the Apostle; We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, (2 Cor. 3:18) i. e. from His glory receive glory.” — the author cites it
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Tertullian
“So he says that “we now with open face” (meaning the candour of the heart, which in the Jews had been covered with a veil), “beholding Christ, are changed into the same image, from that glory” (wherewith Moses was transfigured as by the glory of the Lord) “to another glory.”” — editor's note: 2 Cor. iii. 18.
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Cross-references · 19
Cited together in Catechism §74.
Cited together in Catechism §74.
Cited together in Catechism §74.
Cited together in Catechism §74.
Cited together in Catechism §74.
Cited together in Catechism §74.
Cited together in On the Sermon on the Mount II.12.
Cited together in On the Sermon on the Mount II.12.
Cited together in On the Holy Spirit III.14 and 1 other place.
Cited together in On the Holy Spirit III.14 and 1 other place.
Cited together in On the Holy Spirit III.14 and 1 other place.
Cited together in Catechism §74.
Cited together in Church History VII.32.
Cited together in Origen on John 13:31–32 (2) (Catena Aurea).
Cited together in Origen on John 13:31–32 (2) (Catena Aurea).
Cited together in Origen on John 13:31–32 (2) (Catena Aurea).
Cited together in Catechism §74.
Cited together in On the Holy Trinity XIV.17 and 1 other place.
Cited together in Catechism §74.