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The Last Supper, Leonardo da Vinci

John 13:32

Leonardo da Vinci, The Last Supper, 1495–1498 · Santa Maria delle Grazie, Milan · Public domainLeonardo da Vinci, The Last Supper, 1495–1498, Santa Maria delle Grazie, Milan

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John 13:32 (WEB)

If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.

Fathers and councils · 13

Tertullian

  • ““And God,” says He, “shall also glorify Him in Himself;” that is to say, the Father shall glorify the Son, because He has Him within Himself; and even though prostrated to the earth, and put to death, He would soon glorify Him by His resurrection, and making Him conqueror over death.” — editor's note: Ver. 32.

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Ambrose of Milan

  • “…as it is written: “Glorify Me, Father;” and again: “Now hath the Son of Man been glorified, and God hath been glorified in Him, and God glorifieth Him,” but the Father also is glorified through the Son and by the Son, for Truth hath said: “I have glorified Thee upon earth.”” — editor's note: S. John xiii. 31, 32.

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Augustine of Hippo

John Chrysostom

Hilary of Poitiers

  • “…confessions by the Son of the humiliation to which He has submitted in taking a body upon Him,—as for instance His words, often repeated, Father, glorify Me, and Ye shall see the Son of Man, and The Father is greater than I, and, more strongly, Now is My soul troubled exceedingly, and even this, My God, My God, why…” — editor's note: St. John xvii. 5; cf. xiii. 32, xvi. 14, xvii. 1.

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  • “If God is glorified in Him, He hath glorified Him in Himself, and straightway hath He glorified Him.” — editor's note: St. John xiii. 31, 32.

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  • “If God hath been glorified in Him, God hath glorified Him in Himself, and straightway hath He glorified Him.” — editor's note: St. John xiii. 31, 32. There is another reading in the text of Hilary, glorificabit, “shall glorify Him in Himself,” and though it is not well supported by ms.…

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Catena Aurea on John

  • OrigenCatena Aurea on John

    After the glory of His miracles, and His transfiguration, the next glorifying of the Son of man began, when Judas went out with Satan, who had entered into him; Therefore when he was gone out, Jems said, Now is the…

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  • John ChrysostomCatena Aurea on John

    i. e. by Himself, not by any other. And shall straightway glorify Him, i. e. not at any distant time, but immediately, while He is yet on the very cross shall His glory appear. For the sun was darkened, rocks were…

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  • Augustine of HippoCatena Aurea on John

    Or thus: The unclean went out: the clean remained with their cleanser. Thus will it be when the tares are separated from the wheat; The righteous shall shine forth as the sun in the kingdom of their Father. (Matt.…

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  • Hilary of PoitiersCatena Aurea on John

    That God is glorified in Him, refers to the glory of the body, which glory is the glory of God, in that the body borrows its glory from its association with the Divine nature. Because God is glorified in Him,…

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  • OrigenCatena Aurea on John

    Or thus: The word glory is here used in a different sense from that which some Pagans attach to it, who defined glory to be the collected praises of the many. It is evident that glory in such a sense is a different…

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Cross-references · 7

  • Cited together in Augustine of Hippo on John 13:31–32 (Catena Aurea).

  • Cited together in Origen on John 13:31–32 (2) (Catena Aurea).

  • Cited together in Origen on John 13:31–32 (2) (Catena Aurea).

  • Cited together in Origen on John 13:31–32 (2) (Catena Aurea).

  • Cited together in Origen on John 13:31–32 (2) (Catena Aurea).

  • Cited together in Augustine of Hippo on John 13:31–32 (Catena Aurea).

  • Cited together in Hilary of Poitiers on John 13:31–32 (Catena Aurea).

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