Exodus 3:8

“The catechetical tradition also recalls that there are "sins that cry to heaven": the blood of Abel, The sin of the Sodomites, The cry of the people oppressed in Egypt,” — Catechism footnote: Cf. Ex 3:7-10.

“From the midst of the burning bush he calls Moses.” — Catechism footnote: Ex 3:1-10.

“…introduces God as promising to those who lived according to His law the holy land, which is “a good land and a large, a land flowing with milk and honey;” which promise is not to be understood to refer, as some suppose, to that part of the earth which we call Judea; for it, however good it may be, still forms…” — editor's note: Ex. iii. 8.

“And again, when the Son speaks to Moses, He says, “I am come down to deliver this people.”” — editor's note: Ex. iii. 8.

“…spake in human shape to Abraham, and again to Moses, saying, “I have surely seen the affliction of My people in Egypt, and I have come down to deliver them.”” — editor's note: Ex. iii. 7, 8.

“…and it is He who does Himself say to Moses, “I have surely seen the affliction of my people which is in Egypt, and I have come down to deliver them;” it being customary from the beginning with the Word of God to ascend and descend for the purpose of saving those who were in affliction.” — editor's note: Ex. iii. 7, 8.

“…the second people (which is composed of us nations, lingering deserted in the world aforetime) into the land of promise, “flowing with milk and honey” (that is, into the possession of eternal life, than which nought is sweeter); and this had to come about, not through Moses (that is, not through the Law’s…” — editor's note: See Ex. iii. 8, and the references there.

“…of Egyptian servitude “by the mighty hand and sublime arm” of God, they were seen to be its lord, destined to the “land flowing with milk and honey;” but forthwith, stumbled at the surrounding spectacle of an incopious desert sighing after the lost enjoyments of Egyptian satiety, they murmured against Moses…” — editor's note: See Ex. iii. 8.

“…down new wine,” but not as if one might expect “must” from the stones, or its decoction from the rocks; and also hear of “a land flowing with milk and honey,” but not as if you were to suppose that you would ever gather Samian cakes from the ground; nor does God, forsooth, offer His services as a water-bailiff or a…” — editor's note: Ex. iii. 8, 17; Deut. xxvi. 9, 15.

“Indeed, unless that land which was styled the land that flowed with milk and honey, signified something great, through which, as by a visible token, He was leading those who understood His wondrous works to invisible grace and the kingdom of…” — editor's note: Exod. iii. 8.

“For it does not appear to me that the expression is to be taken in a Jewish sense; for I shall oppose to it also that Scripture, “I will bring you into that good land which flows with milk and honey.”” — editor's note: Ex. iii. 8.

Exodus 3:8 and Deuteronomy 20:17 share the same wording (12 words).

Exodus 3:8 and Joshua 9:1 share the same wording (12 words).

Exodus 3:8 and Joshua 12:8 share the same wording (11 words).

Exodus 3:8 and Joshua 24:11 share the same wording (14 words).

Exodus 3:8 and Nehemiah 9:8 share the same wording (10 words).

Cited together in Catechism §1867.

Cited together in Catechism §1867.

Cited together in Catechism §1867.

Cited together in Catechism §1867.

Cited together in Catechism §1867.

Cited together in The Five Books Against Marcion III.4.

Cited together in The Five Books Against Marcion III.4.

Cited together in The Five Books Against Marcion III.4.

Cited together in The Five Books Against Marcion III.4.

Cited together in The Five Books Against Marcion III.4.

Cited together in The Five Books Against Marcion III.4.

Cited together in Catechism §1867.

Cited together in Against Celsus VII.28.

Cited together in Catechism §1867.

Cited together in Catechism §1867.

Cited together in Catechism §1867.

Acts 7:34 takes up the words of Exodus 3:8 (7 words in common).