Catena Fidei

Galatians 1:7 (WEB)
but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ.

Fathers and councils · 6

Cyprian of Carthage, Epistles Letter 22
“As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.”” — editor's note: Gal. i. 6–9. [Applicable to the new Marian dogma.]
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Cyprian of Carthage, Epistles Letter 62
“As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be anathema.”” — editor's note: Gal. i. 6–9.
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Tertullian, The Five Books Against Marcion I.19Book I
“When, again, he mentioned “certain false brethren as having crept in unawares,” who wished to remove the Galatians into another gospel, he himself shows that that adulteration of the gospel was not meant to transfer them to the faith of another god and christ, but rather to perpetuate the…” — editor's note: See Gal. i. 6, 7, and ii. 4.
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Tertullian, The Five Books Against Marcion V.1Book V
“…reason), it is clear enough in what sense he writes, “I marvel that ye are so soon removed from Him who hath called you to His grace to another gospel”—He means) “another” as to the conduct it prescribes, not in respect of its worship; “another” as to the discipline it teaches, not in respect of its divinity;…” — editor's note: Gal. i. 6, 7.
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Tertullian, The Five Books Against Marcion V.11Book V
“How is it that the censurer of the Galatians still retains the very formula of the law: “In the mouth of two or three witnesses shall every word be established?”” — editor's note: Gal. i. 6–9.
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Clement of Alexandria, The Stromata, or Miscellanies VII.16Book VII
“But if one should suppose that another origin was required, then no longer truly could an origin be preserved.” — editor's note: [Absolutely exclusive of any other source of dogma, than “the faith once delivered to the saints.” Jude 3; Gal. i. 6–9.]
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