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Saint Paul Writing His Epistles, Valentin de Boulogne

Galatians 2:14

Valentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620 · Museum of Fine Arts, Houston · Public domainValentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620, Museum of Fine Arts, Houston

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Galatians 2:14 (WEB)

But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

Fathers and councils · 6

Augustine of Hippo

  • “For when the Apostle Paul saw that they walked not uprightly according to the truth of the Gospel, he said to Peter in the presence of them all, “If thou, being a Jew, livest as the Gentiles; and not as do the Jews, how compellest thou the Gentiles to Judaize?”” — editor's note: Gal. ii. 13, 14

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  • “For the simulation of Peter and Barnabas is not only recorded, but also reproved and corrected.” — editor's note: Gal. ii. 12–21

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  • “For in the Epistle to the Galatians, written as it was, like the rest, for doctrine of religion and piety, they say that he has told a lie, in the passage where he says concerning Peter and Barnabas, “When I saw that they walked not uprightly according to the truth of the Gospel.”” — editor's note: Gal. ii. 14

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  • “Let the reader but call to mind that cornerstone and those two walls of partition, the one of the Jews, the other of the Gentiles, and he will recognize them, the one under the term sons of Judah, the other as sons of Israel, supporting themselves by one and the same headship, and ascending from the earth.” — editor's note: Gal. ii. 14–20.

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Tertullian

  • “Well, but Marcion, finding the Epistle of Paul to the Galatians (wherein he rebukes even apostles for “not walking uprightly according to the truth of the gospel,” as well as accuses certain false apostles of perverting the gospel of Christ), labours very…” — editor's note: See Gal. ii. 13, 14.

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  • “No doubt he blames him; but it was solely because of his inconsistency in the matter of “eating,” which he varied according to the sort of persons (whom he associated with) “fearing them which were of the circumcision,” but not on account of any perverse opinion touching another god.” — editor's note: Victus: see Gal. ii. 12; or, living, see ver. 14.

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