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Moses and Joshua in the Tabernacle, James Tissot

Hebrews 1:14

James Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902 · Jewish Museum, New York · Public domainJames Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902, Jewish Museum, New York

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Hebrews 1:14 (WEB)

Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?

Catechism · 1

  • §331Paragraph 5 · Heaven and EarthRead at vatican.va

    “They belong to him still more because he has made them messengers of his saving plan: "Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?"” — Catechism footnote: Heb 1:14.

Fathers and councils · 18

Origen

  • “For we indeed acknowledge that angels are “ministering spirits,” and we say that “they are sent forth to minister for them who shall be heirs of salvation;” and that they ascend, bearing the supplications of men, to the purest of the heavenly places in the universe, or even to supercelestial regions purer still;…” — editor's note: Cf. Heb. i. 14.

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  • “…who pray to God, to whom they themselves also pray: “For they are all ministering spirits, sent forth to minister for those who shall be heirs of salvation.”” — editor's note: Heb. i. 14.

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  • “There are certain holy angels of God whom Paul terms “ministering spirits, sent forth to minister for them who shall be heirs of salvation.”” — editor's note: Heb. i. 14.

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  • “…devil; but every effort must be used that the ministers of God—those spirits, viz., who were sent to minister to them who are called to be heirs of salvation—may find a place within us, and be delighted to enter into the guest-chamber of our soul, and dwelling within us may guide us by their counsels; if, indeed,…” — editor's note: Heb. i. 14.

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Gregory of Nyssa

  • “…is plain, that because we are by birth flesh and blood, as the Scripture saith, “He Who for our sakes was born among us and was partaker of flesh and blood,” purposing to change us from corruption to incorruption by the birth from above, the birth by water and the Spirit, Himself led the way in this birth, drawing…” — editor's note: Cf. Heb. i. 14

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  • “But this man degrades the Lord of angels to the rank of an angel, as though he had not heard that the angels are “ministering spirits,” and “a flame of fire.”” — editor's note: Cf. Heb. i. 14 and 7.

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Athanasius of Alexandria

Cyril of Jerusalem

Catena Aurea on Luke

Basil the Great

John Chrysostom

Ambrose of Milan

Augustine of Hippo

Catena Aurea on Mark

  • Pseudo-ChrysostomCatena Aurea on Mark

    “And thus the Apostle says, “Angels are sent to minister for them who shall be heirs of salvation.” [Heb 1:14]” — the author cites it

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Tertullian

  • “But when the comparison is challenged with an angel, I am compelled to maintain that the head over all things is the stronger of the two, to whom the angels are ministers, who is destined to be the judge of angels, if he shall stand fast in the law of God—an obedience which he refused at first.” — editor's note: Heb. i. 14.

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Cross-references · 24

  • Cited together in De Principiis III.4.

  • Cited together in Against Celsus V.4.

  • Cited together in Against Celsus V.4.

  • Cited together in De Principiis III.4.

  • Cited together in De Principiis III.4.

  • Cited together in De Principiis III.4.

  • Cited together in Catechism §331.

  • Cited together in Letters Letter 125.

  • Cited together in Pseudo-Chrysostom on Mark 1:12–13 (Catena Aurea).

  • Cited together in Pseudo-Chrysostom on Mark 1:12–13 (Catena Aurea).

  • Cited together in Eusebius of Caesarea on Luke 8:4–15 (2) (Catena Aurea).

  • Cited together in Eusebius of Caesarea on Luke 8:4–15 (2) (Catena Aurea).

  • Cited together in Eusebius of Caesarea on Luke 8:4–15 (2) (Catena Aurea).

  • Cited together in Eusebius of Caesarea on Luke 8:4–15 (2) (Catena Aurea).

  • Cited together in Eusebius of Caesarea on Luke 8:4–15 (2) (Catena Aurea).

  • Cited together in Eusebius of Caesarea on Luke 8:4–15 (2) (Catena Aurea).

  • Cited together in De Principiis III.4.

  • Cited together in Letters Letter 125.

  • Cited together in De Principiis III.4.

  • Cited together in De Principiis III.4.

  • Cited together in De Principiis III.4.

  • Cited together in The Five Books Against Marcion II.9.

  • Cited together in Against Celsus VIII.34.

  • Cited together in Catechism §331.

Connections

Cited together with · 24

Cited by · 16

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