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Saint Paul Writing His Epistles, Valentin de Boulogne

1 Corinthians 2:6

Valentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620 · Museum of Fine Arts, Houston · Public domainValentin de Boulogne, Saint Paul Writing His Epistles, c. 1618–1620, Museum of Fine Arts, Houston

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1 Corinthians 2:6 (WEB)

We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.

Fathers and councils · 34

Origen

  • “…the wisdom of God, and which may reasonably be pondered over by those whom Paul calls “perfect” when he said, “We speak wisdom among them who are perfect,” we pass by for the present, and shall speak for a little of those matters which are useful for our present purpose.” — editor's note: 1 Cor. ii. 6.

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  • “…the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory; which none of the princes of this world knew.’”” — editor's note: 1 Cor. ii. 6–8.

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  • ““For we speak wisdom among them that are perfect.”” — editor's note: Cf. 1 Cor. ii. 6.

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  • “Nay, he says that the Saviour even was crucified by the princes of this world, who shall come to nought, whose wisdom also, he says, he does not speak.” — editor's note: Cf. 1 Cor. ii. 6.

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  • “…ordained before the world unto our glory: which none of the princes of the world knew: for had they known it, they would not have crucified the Lord of glory.”” — editor's note: 1 Cor. ii. 6–8.

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  • “…“Howbeit we speak wisdom among them that are perfect; yet not the wisdom of this world, nor of the princes of this world, who will be brought to nought;” by which he shows that this wisdom of ours has nothing in common, so far as regards the beauty of language, with the wisdom of this world.” — editor's note: 1 Cor. ii. 6.

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  • “…of this world, who come to nought; but we speak the wisdom of God in a mystery, the hidden wisdom, which God hath ordained before the ages, unto our glory,” (may receive edification) from the spiritual law, which has a shadow of good things to come.” — editor's note: 1 Cor. ii. 6, 7.

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Gregory of Nyssa

  • “…a competition, which can attract those only who seek renown; if indeed any renown comes from indulging in such methods of argumentation, considering that Paul, that genuine minister of the Word, whose only ornament was truth, both disdained himself to lower his style to such prettinesses, and instructs us also, in a…” — editor's note: Cf. 1 Corinth. ii. 1–8.

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Irenaeus of Lyons

Augustine of Hippo

Ambrose of Milan

John Chrysostom

  • “For it is no statement of mine, but of our fathers, wonderful and illustrious men.” — editor's note: St. Ignatius ad Ephes. xix. init. Κα λαθεν τον ρχοντα το ανο τουτο παρθενα Μαρα, κα τοκετς ατ, μοω κα θνατο το Κυρου τρα μυστρια κραυγ τινα ν συχ Θεο πρχθη.…

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Basil the Great

Jerome

  • “…of the princes of this world that come to nought,” but he speaks “the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world.”” — editor's note: 1 Cor. ii. 6, 7.

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Tertullian

  • “And accordingly the Jew at the present day, no less than the younger son, having squandered God’s substance, is a beggar in alien territory, serving even until now its princes, that is, the princes of this world.” — editor's note: Or “age”—sæculi. Comp. 1 Cor. ii. 6.

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  • “Certainly, when first it clothes this wisdom which renounces superstitions with all their vanities, then most assuredly is the Mantle, above all the garments in which you array your gods and goddesses, an august robe; and, above all the caps and tufts of your Salii and Flamines, a sacerdotal attire.” — editor's note: i.e., Christianity. Cf. 1 Cor. ii. 6, 7.

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  • “By all these statements, therefore, does he show us what God he means, when he says, “We speak the wisdom of God among them that are perfect.”” — editor's note: 1 Cor. ii. 6, 7.

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John Cassian

Gregory of Nazianzus

  • “Others require the wisdom which is spoken among the perfect, and the higher and more solid food, since their senses have been sufficiently exercised to discern truth and falsehood, and if they were made to drink milk, and fed on the vegetable diet of invalids, they would be annoyed.” — editor's note: 1 Cor. ii. 6.

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  • “By this a crew of fishermen have taken the whole world in the meshes of the Gospel-net, and overcome by a word finished and cut short the wisdom that comes to naught.” — editor's note: 1 Cor. ii. 6.

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Catena Aurea on Matthew

  • OrigenCatena Aurea on Matthew

    “…preach that Christ was born and crucified; the second its coming in perfect men, concerning which it is said, “We speak wisdom among them that are perfect;” [1 Cor 2:6] and to this second coming is added the end of the world in the perfect man to whom the world is crucified.” — the author cites it

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Clement of Alexandria

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