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Moses and Joshua in the Tabernacle, James Tissot

Hebrews 13:4

James Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902 · Jewish Museum, New York · Public domainJames Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902, Jewish Museum, New York

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Hebrews 13:4 (WEB)

Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers.

Fathers and councils · 20

Jerome

  • “And ‘Marriage is honourable and the bed undefiled.’” — editor's note: Hebr. xiii. 4. See note on sec. 3.

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  • “Not that married women are as such outside the pale; they have their own place, the marriage that is honorable and the bed undefiled.” — editor's note: Heb. xiii. 4.

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  • “We are not ignorant that ‘marriage is honorable…and the bed undefiled.’” — editor's note: Heb. xiii. 4.

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  • “Has there ever been temperance greater than that of Paulina, who, reading the words of the apostle: “marriage is honourable in all and the bed undefiled,” and not presuming to aspire to the happiness of her virgin sister or the continence of her widowed mother, has preferred to keep to the safe track of a lower…” — editor's note: Heb. xiii. 4.

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  • “For him it is written “Marriage is honourable and the bed undefiled,” while to you the words are read, “but whoremongers and adulterers God wilt judge,” and “if any man destroyeth the temple of God, him shall God destroy.”” — editor's note: Heb. xiii. 4.

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  • “Of course I repudiate the slanders of the heretics; I know that “marriage is honourable…and the bed undefiled.”” — editor's note: Heb. xiii. 4.

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  • “Remember that part of it belongs to those who have communicated their chastity to you and from whose honourable marriages and beds undefiled you have sprung up like a choice flower.” — editor's note: Heb. xiii. 4.

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John Damascene

Cyril of Jerusalem

John Cassian

  • “…divorce, as we not only in no way condemn marriage, but also, following the words of the Apostle, say: “Marriage is honourable in all, and the bed undefiled,” but it was in order faithfully to show the reader the origin of the conversion by which this great man was dedicated to God.” — editor's note: Heb. xiii. 4.

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Augustine of Hippo

Athanasius of Alexandria

John Chrysostom

Gregory of Nazianzus

Gregory the Great

Clement of Alexandria

Cross-references · 17

  • Cited together in The Stromata, or Miscellanies IV.19.

  • Cited together in The Stromata, or Miscellanies IV.19.

  • Cited together in The Stromata, or Miscellanies IV.19.

  • Cited together in The Stromata, or Miscellanies IV.19.

  • Cited together in Festal and Personal Letters Personal Letters.3.

  • Cited together in Festal and Personal Letters Personal Letters.3.

  • Cited together in Festal and Personal Letters Personal Letters.3.

  • Cited together in On the Good of Marriage Chapter 8.

  • Cited together in Festal and Personal Letters Personal Letters.3.

  • Cited together in On the Good of Marriage Chapter 8.

  • Cited together in Festal and Personal Letters Personal Letters.3.

  • Cited together in The Stromata, or Miscellanies IV.19.

  • Cited together in On the Good of Marriage Chapter 8.

  • Cited together in Festal and Personal Letters Personal Letters.3.

  • Cited together in The Stromata, or Miscellanies IV.19.

  • Cited together in The Stromata, or Miscellanies IV.19.

  • Cited together in The Stromata, or Miscellanies IV.19.

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Cited together with · 4

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Cited by · 20

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