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The Prophetess Anna, Rembrandt

Luke 2:37

Rembrandt, The Prophetess Anna, 1631 · Rijksmuseum, Amsterdam · Public domainRembrandt, The Prophetess Anna, 1631, Rijksmuseum, Amsterdam

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Luke 2:37 (WEB)

and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.

Catechism · 2

The Mysteries of Christ's Life

  • §529Paragraph 3 · The Mysteries of Christ's LifeRead at vatican.va

    “The presentation of Jesus in the temple shows him to be the firstborn Son who belongs to the Lord.” — Catechism footnote: Cf. Lk 2:22-39; EX 13:2, 12-13.

Jesus and Israel

  • §583Paragraph 1 · Jesus and IsraelRead at vatican.va

    “It was in the Temple that Joseph and Mary presented him forty days after his birth.” — Catechism footnote: Lk 2:22-39.

Fathers and councils · 27

Ambrose of Milan

Augustine of Hippo

Jerome

  • “Here I have the company of Anna, the prophetess of the Gospel; and—what should kindle in you more fervent joy—I have gained in three short months what cost her the labor of many years to win.” — editor's note: Luke ii. 36, 37.

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  • “One was a type of the Church which cuts off the head of the devil and the other first received in her arms the saviour of the world and had revealed to her the holy mysteries which were to come.” — editor's note: Luke ii. 36–38.

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  • “Her grandmother, Metronia, now a widow for forty years, reminds us of Anna the daughter of Phanuel in the gospel.” — editor's note: Luke ii. 36, 37.

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  • “…virginity; and she was a widow of about fourscore and four years, which departed not from the temple but served God with fastings and prayers night and day.”” — editor's note: Luke ii. 36, 37.

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  • “She admired also the zeal of Anna the daughter of Phanuel, who continued even to extreme old age to serve the Lord in the temple with prayers and fastings.” — editor's note: Luke ii. 36, 37.

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Tertullian

Cyprian of Carthage

  • “Thus the widow Anna, without intermission praying and watching, persevered in deserving well of God, as it is written in the Gospel: “She departed not,” it says, “from the temple, serving with fastings and prayers night and day.”” — editor's note: Luke ii. 37.

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Catena Aurea on Luke

  • Ambrose of MilanCatena Aurea on Luke

    Simeon had prophesied, a woman united in marriage had prophesied, a virgin had prophesied, it was meet also that a widow should prophesy, that there might lack no sex or condition of life, and therefore it is said,…

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  • Theophylact of OhridCatena Aurea on Luke

    The Evangelist dwells some time on the account of Anna, mentioning both her father’s tribe, and adding, as it were, many witnesses who knew her father and her tribe.

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  • Gregory of NyssaCatena Aurea on Luke

    Or because at that time there were several others who were called by the same name, that there might be a plain way of distinguishing her, he mentions her father, and describes the quality of her parents.

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  • Ambrose of MilanCatena Aurea on Luke

    Now Anna, both from the duties of her widowhood and her manner of life, is found to be such that she is thought worthy to announce the Redeemer of the world. As it follows, She was of a great age, and had lived with…

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  • OrigenCatena Aurea on Luke

    For the Holy Spirit dwelt not by chance in her. For the highest blessing, if any can possess it, is the grace of virginity, but if this cannot be, and it chance to a woman to lose her husband, let her remain a widow,…

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  • OrigenCatena Aurea on Luke

    From which it is plain that she possessed a multitude of other virtues; and mark how she resembles Simeon in his goodness, for they were both in the temple together, and both counted worthy of prophetic grace, as it…

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  • Theophylact of OhridCatena Aurea on Luke

    That is, returned thanks for seeing in Israel the Saviour of the world, and she confessed of Jesus that He was the Redeemer and the Saviour. Hence it follows, And she spoke of him to all, &c.

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  • OrigenCatena Aurea on Luke

    But because Anna’s words were nothing remarkable, and of no great note respecting Christ, the Gospel does not give the particulars of what she said, and perhaps for this reason one may suppose that Simeon anticipated…

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  • BedeCatena Aurea on Luke

    According to the mystical meaning, Anna signifies the Church, who at present is indeed a widow by the death of her Husband; the number also of the years of her widowhood marks the time of the Church, at which…

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Cross-references · 5

  • Cited together in On the Good of Marriage Chapter 8.

  • Cited together in On the Good of Marriage Chapter 8.

  • Cited together in On the Good of Marriage Chapter 8.

  • Cited together in On the Good of Marriage Chapter 8.

  • Cited together in Concerning Widows Chapter 4 and 1 other place.

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