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Moses and Joshua in the Tabernacle, James Tissot

Hebrews 7:27

James Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902 · Jewish Museum, New York · Public domainJames Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902, Jewish Museum, New York

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Hebrews 7:27 (WEB)

who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

Catechism · 4

The Liturgy - Work of the Holy Trinity

  • §1085Article 1 · The Liturgy - Work of the Holy TrinityRead at vatican.va

    “When his Hour comes, he lives out the unique event of history which does not pass away: Jesus dies, is buried, rises from the dead, and is seated at the right hand of the Father "once for all."” — Catechism footnote: Rom 6:10; Heb 7:27; 9:12; cf. Jn 13:1; 17:1.

The Sacrament of the Eucharist

  • §1364Article 3 · The Sacrament of the EucharistRead at vatican.va

    “When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present.” — Catechism footnote: Cf. Heb 7:25-27.

  • §1366Article 3 · The Sacrament of the EucharistRead at vatican.va

    “…would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.” — Catechism footnote: Council of Trent (1562): DS 1740; cf. 1 Cor 11:23; Heb 7:24, 27.

The Sacrament of Holy Orders

  • §1540Article 6 · The Sacrament of Holy OrdersRead at vatican.va

    “…needing to repeat its sacrifices ceaselessly and being unable to achieve a definitive sanctification, which only the sacrifice of Christ would accomplish.” — Catechism footnote: Cf. Heb 5:3; 7:27; 101-4.

Fathers and councils · 8

Ambrose of Milan

John Chrysostom

Hilary of Poitiers

Tertullian

Gregory of Nazianzus

  • “…of their office, thus subverting the due relation between them; who ought to offer more sacrifices for themselves than for the ignorances of the people; who inevitably fall into one of two errors, either, from their own need of indulgence, being excessively indulgent, and so even teaching, instead of checking,…” — editor's note: Heb. vii. 27; ix. 7.

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Augustine of Hippo

Cross-references · 12

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