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Christ Pantocrator, Byzantine icon painter

John 10:7

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

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John 10:7 (WEB)

Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.

Catechism · 1

  • §754Paragraph 1 · The Church in God's PlanRead at vatican.va

    “It is also the flock of which God himself foretold that he would be the shepherd, and whose sheep, even though governed by human shepherds, are unfailingly nourished and led by Christ himself, the Good Shepherd and Prince of Shepherds, who gave his life for his sheep.” — Catechism footnote: LG 6; Cf. Jn 10:1-10; Isa 40:11; Ezek 34:11-31; Jn 10:11; 1 Pet 5:4; Jn 10:11-16.

Fathers and councils · 22

Cyril of Jerusalem

  • “For He is called a Door; but take not the name literally for a thing of wood, but a spiritual, a living Door, discriminating those who enter in.” — editor's note: John x. 7, 9. Cyril calls Christ a “spiritual,” or “rational” (λογική) door, and applies the same term to His sheep, below. Origen (In Evang. Joh. Tom. i. cap.…

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Augustine of Hippo

Hippolytus of Rome

Catena Aurea on John

  • John ChrysostomCatena Aurea on John

    Our Lord, to waken the attention of the Jews, unfolds the meaning of what He has said; Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

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  • Augustine of HippoCatena Aurea on John

    Lo, the very door which He had shut up, He openeth; He is the Door: let us enter, and let us enter with joy. All that ever came before Me are thieves and robbers.

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  • John ChrysostomCatena Aurea on John

    He saith not this of the Prophets, as the heretics think, but of Theudas, and Judas, and other agitators. So he adds in praise of the sheep, The sheep heard them not; but he no where praises those who disobeyed the…

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  • Augustine of HippoCatena Aurea on John

    Understand, All that ever came at variance with Me. The Prophets were not at variance2 with Him. They came with Him, who came with the Word of God, who spake the truth. He, the Word, the Truth, sent heralds before…

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  • Alcuin of YorkCatena Aurea on John

    As if to say, The sheep hear not them, but Me they hear; for I am the Door, and whoever entereth by Me not falsely but in sincerity, shall by perseverance be saved.

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  • Theophylact of OhridCatena Aurea on John

    The door admits the sheep into the pasture; And shall go in and out, and find pasture. What is this pasture, but the happiness to come, the rest to which our Lord brings us?

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  • Augustine of HippoCatena Aurea on John

    What is this, shall go in and out? To enter into the Church by Christ the Door, is a very good thing, but to go out of the Church is not. Going in must refer to inward cogitation; going out to outward action; as in…

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  • Theophylact of OhridCatena Aurea on John

    Or, to go in is to watch over the inner man; to go out, (Colos. 3) to mortify the outward man, i. e. our members which are upon the earth. He that doth this shall find pasture in the life to come.

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  • John ChrysostomCatena Aurea on John

    Or, He refers to the Apostles who went in and out boldly; for they became the masters of the world, none could turn them out of their kingdom, and they found pasture.

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  • Augustine of HippoCatena Aurea on John

    But He Himself explains it more satisfactorily to me in what follows: The thief cometh not, but for to steal, and for to kill: I am come that they might have life, and that they might have it more abundantly. By…

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  • Gregory the GreatCatena Aurea on John

    Shall go in, i. e. to faith: shall go out, i. e. to sight: and find pasture, i. e. in eternal fulness.

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  • Alcuin of YorkCatena Aurea on John

    The thief cometh not but for to steal, and to kill. As if He said, And well may the sheep not hear the voice of the thief; for he cometh not but for to steal: he usurpeth another’s office, forming his followers not…

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  • John ChrysostomCatena Aurea on John

    The thief cometh not but for to steal, and to kill, and to destroy; this was literally fulfilled in the case of those movers of seditiona, whose followers were nearly all destroyed; deprived by the thief even of this…

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  • Theophylact of OhridCatena Aurea on John

    Mystically, the thief is the devil, steals by wicked thoughts, kills by the assent of the mind to them, and destroys by acts.

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Cross-references · 8

  • Cited together in Augustine of Hippo on John 10:7–10 (4) (Catena Aurea).

  • Cited together in The Refutation of All Heresies V.12.

  • Cited together in The Refutation of All Heresies V.12.

  • Cited together in The Refutation of All Heresies V.12.

  • Cited together in The Refutation of All Heresies V.12.

  • Cited together in The Refutation of All Heresies V.12.

  • Cited together in Augustine of Hippo on John 10:7–10 (4) (Catena Aurea).

  • Cited together in The Refutation of All Heresies V.12.

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