John 10:8 (WEB)
All who came before me are thieves and robbers, but the sheep didn’t listen to them.
Catechism · 1
“It is also the flock of which God himself foretold that he would be the shepherd, and whose sheep, even though governed by human shepherds, are unfailingly nourished and led by Christ himself, the Good Shepherd and Prince of Shepherds, who gave his life for his sheep.” — Catechism footnote: LG 6; Cf. Jn 10:1-10; Isa 40:11; Ezek 34:11-31; Jn 10:11; 1 Pet 5:4; Jn 10:11-16.
Fathers and councils · 20
Origen
- Origen, Against Celsus VII.70Book VII
“…came before Me are thieves and robbers: but the sheep did not hear them;” and again, “The thief cometh not, but for to steal, and to kill, and to destroy;” and other similar passages, as, “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall…” — editor's note: John x. 8–10.
Read the whole comment
Jerome
“x. 8.” — the author cites it
Read the whole comment
Augustine of Hippo
“…even from the stones have flocked unto Abraham: sheep which were not of this fold, have flocked unto him, that there might be one flock, and one shepherd; the faith of all nations was added, and the number grew, not only of wise priests, but of obedient peoples; the Lord increasing not only their fathers more and…” — editor's note: John x. 1–16, 28, 29.
Read the whole comment
John Chrysostom
“Ver.” — the author cites it
Read the whole comment
Hippolytus of Rome
“On account of this, he says, the Saviour observes: “All that came before me are thieves and robbers.”” — editor's note: John x. 8.
Read the whole comment
Clement of Alexandria
On the Saying of the Saviour, “All that Came Before Me Were Thieves and Robbers.”. But, say they, it is written, “All who were before the Lord’s advent are thieves and robbers.” All, then, who are in the Word (for it…
Read the whole comment
Catena Aurea on John
- John ChrysostomCatena Aurea on John
Our Lord, to waken the attention of the Jews, unfolds the meaning of what He has said; Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Read the whole comment - Augustine of HippoCatena Aurea on John
Lo, the very door which He had shut up, He openeth; He is the Door: let us enter, and let us enter with joy. All that ever came before Me are thieves and robbers.
Read the whole comment - John ChrysostomCatena Aurea on John
He saith not this of the Prophets, as the heretics think, but of Theudas, and Judas, and other agitators. So he adds in praise of the sheep, The sheep heard them not; but he no where praises those who disobeyed the…
Read the whole comment - Augustine of HippoCatena Aurea on John
Understand, All that ever came at variance with Me. The Prophets were not at variance2 with Him. They came with Him, who came with the Word of God, who spake the truth. He, the Word, the Truth, sent heralds before…
Read the whole comment - Alcuin of YorkCatena Aurea on John
As if to say, The sheep hear not them, but Me they hear; for I am the Door, and whoever entereth by Me not falsely but in sincerity, shall by perseverance be saved.
Read the whole comment - Theophylact of OhridCatena Aurea on John
The door admits the sheep into the pasture; And shall go in and out, and find pasture. What is this pasture, but the happiness to come, the rest to which our Lord brings us?
Read the whole comment - Augustine of HippoCatena Aurea on John
What is this, shall go in and out? To enter into the Church by Christ the Door, is a very good thing, but to go out of the Church is not. Going in must refer to inward cogitation; going out to outward action; as in…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Or, to go in is to watch over the inner man; to go out, (Colos. 3) to mortify the outward man, i. e. our members which are upon the earth. He that doth this shall find pasture in the life to come.
Read the whole comment - John ChrysostomCatena Aurea on John
Or, He refers to the Apostles who went in and out boldly; for they became the masters of the world, none could turn them out of their kingdom, and they found pasture.
Read the whole comment - Augustine of HippoCatena Aurea on John
But He Himself explains it more satisfactorily to me in what follows: The thief cometh not, but for to steal, and for to kill: I am come that they might have life, and that they might have it more abundantly. By…
Read the whole comment - Gregory the GreatCatena Aurea on John
Shall go in, i. e. to faith: shall go out, i. e. to sight: and find pasture, i. e. in eternal fulness.
Read the whole comment - Alcuin of YorkCatena Aurea on John
The thief cometh not but for to steal, and to kill. As if He said, And well may the sheep not hear the voice of the thief; for he cometh not but for to steal: he usurpeth another’s office, forming his followers not…
Read the whole comment - John ChrysostomCatena Aurea on John
The thief cometh not but for to steal, and to kill, and to destroy; this was literally fulfilled in the case of those movers of seditiona, whose followers were nearly all destroyed; deprived by the thief even of this…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Mystically, the thief is the devil, steals by wicked thoughts, kills by the assent of the mind to them, and destroys by acts.
Read the whole comment
Cross-references · 15
Cited together in The Refutation of All Heresies VI.30.
Cited together in The Refutation of All Heresies VI.30.
Cited together in The Stromata, or Miscellanies I.17.
Cited together in The Stromata, or Miscellanies I.17.
Cited together in The Refutation of All Heresies VI.30.
Cited together in The Stromata, or Miscellanies I.17.
Cited together in The Refutation of All Heresies VI.30.
Cited together in The Stromata, or Miscellanies I.17.
Cited together in Against Celsus VII.70.
Cited together in The Stromata, or Miscellanies I.17.
Cited together in The Refutation of All Heresies VI.30.
Cited together in Against Celsus VII.70.
Cited together in The Stromata, or Miscellanies I.17.
Cited together in The Stromata, or Miscellanies I.17.
Cited together in The Stromata, or Miscellanies I.17.