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Christ Pantocrator, Byzantine icon painter

John 11:43

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

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John 11:43 (WEB)

When he had said this, he cried with a loud voice, “Lazarus, come out!”

Fathers and councils · 48

John Damascene

Cyril of Jerusalem

Ambrose of Milan

Theodoret of Cyrus

Augustine of Hippo

Athanasius of Alexandria

John Chrysostom

Gregory of Nazianzus

  • Gregory of Nazianzus, Letters Letter 102Letters on the Apollinarian Controversy

    “…a manner, and He walked upon the sea; and say on the one hand that the “Where have ye laid Lazarus?” belongs to us, but the loud voice “Lazarus, Come Forth” and the raising him that had been four days dead, is above our nature; and that while the “He was in an Agony, He was crucified, He was buried,” belongs to…” — editor's note: Ib. xi. 43.

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  • “He asks where Lazarus was laid, for He was Man; but He raises Lazarus, for He was God.” — editor's note: John xi. 43.

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  • “You have heard the loud voice, Lazarus, come forth, as you lay in the tomb; not, however, after four days, but after many days; and you were loosed from the bonds of your graveclothes.” — editor's note: John xi. 43.

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Jerome

Aphrahat

Clement of Alexandria

Catena Aurea on John

  • Alcuin of YorkCatena Aurea on John

    Christ, as man, being inferior to the Father, prays to Him for Lazarus’s resurrection; and declares that He is heard: And Jesus lifted up His eyes, and said, Father, I thank Thee that Thou hast heard Me.

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  • OrigenCatena Aurea on John

    He lifted up His eyes; mystically, He lifted up the human mind by prayer to the Father above. We should pray after Christ’s pattern, Lift up the eyes of our heart, and raise them above present things in memory, in…

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  • John ChrysostomCatena Aurea on John

    i. e. There is no difference of will between Me and Thee. Thou hast heard Me, does not shew any lack of power in Him, or that He is inferior to the Father. It is a phrase that is used between friends and equals. That…

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  • Hilary of PoitiersCatena Aurea on John

    He did not therefore need to pray: He prayed for our sakes, that we might know Him to be the Son: But because of the people which stand by I said it, that they may believe that Thou hast sent Me. His prayer did not…

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  • John ChrysostomCatena Aurea on John

    He did not say, That they may believe that I am inferior to Thee, in that I cannot do this without prayer, but, that Thou hast sent Me. He saith not, hast sent Me weak, acknowledging subjection, doing nothing of…

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  • Augustine of HippoCatena Aurea on John

    Christ went to the grave in which Lazarus slept, as if He were not dead, but alive and able to hear, for He forthwith called him out of his grave: And when He had thus spoken, He cried with a loud voice, Lazarus,…

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  • John ChrysostomCatena Aurea on John

    He does not say, Arise, but, Come forth, speaking to the dead as if he were alive. For which reason also He does not say, Come forth in My Father’s name, or, Father, raise him, but throwing off the whole appearance…

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  • Theophylact of OhridCatena Aurea on John

    The voice which roused Lazarus, is the symbol of that trumpet which will sound at the general resurrection. (He spoke loud, to contradict the Gentile fable, that the soul remained in the tomb. The soul of Lazarus is…

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  • OrigenCatena Aurea on John

    His cry and loud voice it was which awoke him, as Christ had said, I go to awake him. The resurrection of Lazarus is the work of the Father also, in that He heard the prayer of the Son. It is the joint work of Father…

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  • John ChrysostomCatena Aurea on John

    He came forth bound, that none might suspect that he was a mere phantom. Besides, that this very fact, viz. of coming forth bound, was itself a miracle, as great as the resurrection. Jesus saith unto them, Loose him,…

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  • OrigenCatena Aurea on John

    Our Lord had said above, Because of the people that stand by I said it, that they may believe that Thou hast sent Me. It would have been ignorance of the future, if He had said this, and none believed, after all.…

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  • Augustine of HippoCatena Aurea on John

    Although according to the Gospel history, we hold that Lazarus was really raised to life, yet I doubt not that his resurrection is an allegory as well. We do not, because we allegorize facts, lose our belief in them…

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  • Augustine of HippoCatena Aurea on John

    Every one that sinneth, dies; but God, of His great mercy, raises the soul to life again, and does not suffer it to die eternally. The three miraculous resurrections in the Gospels, I understand to testify the…

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  • Gregory the GreatCatena Aurea on John

    The maiden is restored to life in the house, the young man outside the gate, Lazarus in his grave. She that lies dead in the house, is the sinner lying in sin: he that is carried out by the gate is the openly and…

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  • Augustine of HippoCatena Aurea on John

    Or, it is death within; when the evil thought has not come out into action. But if thou actually do the evil thing, thou hast as it were carried the dead outside the gate.

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  • Gregory the GreatCatena Aurea on John

    And one there is who lies dead in his grave, with a load of earth upon him; i. e. who is weighed down by habits of sin. But the Divine grace has regard even unto such, and enlightens them.

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  • Augustine of HippoCatena Aurea on John

    Or we may take Lazarus in the grave as the soul laden with earthly sins.

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  • Augustine of HippoCatena Aurea on John

    And yet our Lord loved Lazarus. For had He not loved sinners, He would never have come down from heaven to save them. Well is it said of one of sinful habits, that He stinketh. He hath a bad report1 already, as it…

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  • Augustine of HippoCatena Aurea on John

    Well may she say, He hath been dead four days. For the earth is the last of the elements. It signifies the pit of earthly sins, i. e. carnal lusts.

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  • Augustine of HippoCatena Aurea on John

    The Lord groaned, wept, cried with a loud voice. It is hard for Him to arise, who is bowed down with the weight of evil habits. Christ troubleth Himself, to signify to thee that thou shouldest be troubled, when thou…

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  • Gregory the GreatCatena Aurea on John

    Lazarus is bid to come forth, i. e. to come forth and condemn himself with his own mouth, without excuse or reservation: that so he that lies buried in a guilty conscience, may come forth out of himself by confession.

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  • Augustine of HippoCatena Aurea on John

    That Lazarus came forth from the grave, signifies the soul’s deliverance from carnal sins. That he came bound up in grave clothes means, that even we who are delivered from carnal things, and serve with the mind the…

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  • Augustine of HippoCatena Aurea on John

    Or thus: When thou despisest, thou liest dead; when thou confessest, thou comest forth. For what is to come forth, but to go out, as it were, of thy hiding place, and shew thyself? But thou canst not make this…

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  • Alcuin of YorkCatena Aurea on John

    Christ awakes, because His power it is which quickens us inwardly: the disciples loose, because by the ministry of the priesthood, they who are quickened are absolved.

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  • BedeCatena Aurea on John

    By those who went and told the Pharisees, are meant those who seeing the good works of God’s servants, hate them on that very account, persecute, and calumniate them.

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