Matthew 25:36 (WEB)
I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’
Catechism · 7
"I Believe in Life Everlasting"
“Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.” — Catechism footnote: Cf. Mt 25:31-46.
The Sacrament of the Eucharist
“"Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us," is present in many ways to his Church: in his word, in his Church's prayer, "where two or three are gathered in my name," in the poor, the sick, and the imprisoned,” — Catechism footnote: Cf. Mt 25:31-46.
The Anointing of the Sick
“His compassion toward all who suffer goes so far that he identifies himself with them: "I was sick and you visited me."” — Catechism footnote: Mt 25:36.
The Seventh Commandment
“It is by what they have done for the poor that Jesus Christ will recognize his chosen ones.” — Catechism footnote: Cf. Mt 25:31-36.
“Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. the corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead.” — Catechism footnote: Cf. Mt 25:31-46.
The Seven Petitions
“This petition of the Lord's Prayer cannot be isolated from the parables of the poor man Lazarus and of the Last Judgment.” — Catechism footnote: Cf. Lk 16:19-31; Mt 25:31-46.
The Mysteries of Christ's Life
“Jesus identifies himself with the poor of every kind and makes active love toward them the condition for entering his kingdom.” — Catechism footnote: Cf. Mt 25:31-46.
Fathers and councils · 66
Irenaeus of Lyons
“And, “For I was an hungered, and ye gave Me meat; I was thirsty, and ye gave Me drink; I was naked and ye clothed Me.”” — editor's note: Matt. xxv. 35, 36.
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Cyril of Jerusalem
“A man may even be justified by money: I was hungry, and ye gave Me meat: that certainly was from money.” — editor's note: Matt. xxv. 35, 36.
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Ambrose of Milan
“Thou, O Lord, sayest that Thou art sick, and feelest our infirmity in the least of us, saying: “I was sick and ye visited Me.”” — editor's note: S. Matt. xxv. 36.
Read the whole comment“But if thou shouldst ask how He was made subject in us, He Himself shows us, saying: “I was in prison, and ye came unto Me; I was sick, and ye visited Me: Inasmuch as ye have done it unto one of the least of these ye have done it unto Me.”” — editor's note: S. Matt. xxv. 36, 40.
Read the whole comment“Christ may be in the stranger that comes, for Christ is there in the person of the poor, as He Himself says: “I was in prison and thou camest to Me, I was naked and thou didst clothe Me.”.” — editor's note: S. Matt. xxv. 36.
Read the whole comment“And there is no doubt that He Himself eats and drinks in us, as you have read that He says that in our persons He is in prison.” — editor's note: S. Matt. xxv. 36.
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John Cassian
- John Cassian, Conferences I–X II.2Conference II
“For I was an hungred and ye gave Me to eat, I was thirsty and ye gave Me to drink, etc.:” and when in this fashion they declared that by means of different virtues a more certain approach to God could be secured, and the greater part of the night…” — editor's note: S. Matt. xxv. 35, 36.
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Cyprian of Carthage
“For since the Lord in His Gospel says, “I was sick, and ye visited me,” with how much greater reward for our work will He say now, “I was captive, and ye redeemed me!”” — editor's note: Matt. xxv. 36.
Read the whole comment“…must prefer fasting; be earnest in righteous works, whereby sins may be purged; frequently apply yourself to almsgiving, whereby souls are freed from death.” — editor's note: [In view of Matt. xxv. 36.]
Read the whole comment“And these shall go away into everlasting burning: but the righteous into life eternal.”” — editor's note: Matt. xxv. 31–46.
Read the whole comment“And these shall go away into everlasting burning, but the righteous into life eternal.”” — editor's note: Matt. xxv. 31–46.
Read the whole comment“And these shall go away into everlasting burning: but the righteous into life eternal.”” — editor's note: Matt. xxv. 31–46.
Read the whole comment“Also in the Gospel: “I was sick, and ye visited me; I was in prison, and ye came unto me.”” — editor's note: Matt. xxv. 36.
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Augustine of Hippo
“…poor, for if upon such thou understand, thou understandest upon Him who said, “I was an hungred, I was thirsty, I was a stranger, naked, sick, in prison;” so in the evil day shall the Lord deliver thee.…” — editor's note: Matt. xxv. 35, 36.
Read the whole comment“For there, those on the left hand shall go away into eternal burning, but the righteous into life eternal.” — editor's note: Matt. xxv. 33–46.
Read the whole comment“…His glory, . . . then shall He say also unto them on His left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”” — editor's note: Matt. xxv. 34–41, given in full.
Read the whole comment“…when He shall say to the former, “Come, ye blessed of my Father, inherit the kingdom,” and to the latter, “Depart from me, ye cursed, into everlasting fire.”” — editor's note: Matt. xxv. 31–46
Read the whole comment“He will say to them, “Since ye gave to one of the least of mine, ye gave to me.”” — editor's note: Matt. xxv. 31–40.
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John Chrysostom
“Inherit the kingdom prepared for you from the foundation of the world.” ( Matt. xxv. 34–36.)” — the author cites it
Read the whole comment“For I was an hungered, and ye gave Me meat: I was thirsty, and ye gave Me drink: I was a stranger, and ye took Me in; sick, and ye visited Me; I was in prison, and ye came unto Me.” ( Matt. xxv. 34–36.)” — the author cites it
Read the whole comment“For I was an hungered, and ye gave me meat,” and all that follows.” — editor's note: Matt. xxv. 34–40.
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Theodoret of Cyrus
“You shall hear, I am well assured, from the lips of the righteous Lord, “I was in prison, and ye visited me.”” — editor's note: Matt. xxv. 36
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Jerome
“I pass over the countless instances in which you have supported Christ, fed, clothed, and visited Him.” — editor's note: Matt. xxv. 34–40.
Read the whole comment“Clothe the naked, feed the hungry, visit the sick.” — editor's note: Cf. Matt. xxv. 35, 36.
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Basil the Great
““I was naked,” He says, “and ye clothed me;” and so when another is in prison He speaks of Himself as imprisoned, for He Himself took away our sins and bare our sicknesses.” — editor's note: Matt. xxv. 36.
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Tertullian
“…His own servants for what awaited them, He gives the assurance that the Holy Spirit will answer by them; and when He wishes a brother to be visited in prison, He is commanding that those about to confess be the object of solicitude; and He is soothing their sufferings when He asserts that God will avenge His own…” — editor's note: Matt. xxv. 36.
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Clement of Alexandria
“And these shall go away into everlasting life.”” — editor's note: Matt. xxv. 34–36, 40, 46.
Read the whole comment“Quid vero? quando dicit Dominus: “Esurivi, et me pavistis; sitii, et potum mihi dedistis; hospes cram, et me collegistis; nudus, et me vestiistis;” deinde subjungit: “Quatenus fecistis uni horum minimorum, mihi fecistis.”” — editor's note: Matt. xxv. 35, 36.
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Catena Aurea on Matthew
- Rabanus MaurusCatena Aurea on Matthew
After the parables concerning the end of the world the Lord proceeds to describe the manner of the judgment to come.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
To this most sweet section of Scripture which we cease not continually to ponder, let us now listen with all attention and compunction of spirit, for Christ does indeed clothe this discourse with more terrors and…
Read the whole comment - JeromeCatena Aurea on Matthew
He who was within two days to celebrate the passover, to be delivered to the cross, and mocked by men, fitly now holds out the glory of His triumph, that He may overbalance the offences that were to follow by the…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
The wicked and they also who shall be set on His right hand shall see Him in human shape, for He shall appear in the judgment in that form which He took on Him from us; but it shall be afterwards that He shall be…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
These words overthrow the error of those who said that the Lord should not continue in the same form of a servant. By “his majesty,” He means His divinity, in which He is equal to the Father and the Holy Spirit.
Read the whole comment - OrigenCatena Aurea on Matthew
Or, He shall come again with glory, that His body may be such as when He was transfigured on the mount. “His throne” is either certain of the more perfect of the Saints, of whom it is written, “For there are set…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
He shall come down with the Angels whom He shall call from heavenly places to hold judgment.
Read the whole comment - John ChrysostomCatena Aurea on Matthew
“For all his Angels shall be with him” to bear witness to the things wherein they have administered to men’s salvation at His bidding.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
Or, by Angels here He means men who shall judge with Christ; for Angels are messengers, and such we rightly understand all who have brought tidings of heavenly salvation to men.
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
“And all nations shall be gathered before Him.” These words prove that the resurrection of men shall be real.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
This gathering shall be executed by the ministry of Angels, as it is said in the Psalm, “Gather to him his saints.” [Ps 50:5]
Read the whole comment - OrigenCatena Aurea on Matthew
Or, we need not understand this of a local gathering together, but that the nations shall be no more dispersed in divers and false dogmas concerning Him. For Christ’s divinity shall be manifested so that not even…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Or, He calls the one sheep and the other goats, to denote the unprofitableness of the one, and the fruitfulness of the other, for sheep are greatly productive in fleece, milk, and lambs.
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Under the figure of a sheep in Scripture is signified simplicity and innocence. Beautifully then in this place are the elect denoted by sheep.
Read the whole comment - JeromeCatena Aurea on Matthew
Also the goat is a salacious animal, and was the offering for sins in the Law; and He says not ‘she goats’ which can produce young, and “come up shorn from the washing. [Song of Solomon 4:2]
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Then He separates them in place.
Read the whole comment - OrigenCatena Aurea on Matthew
For the Saints who have wrought right works, shall receive in recompense of their right works the King’s right hand, at which is rest and glory; but the wicked for their evil and sinister deeds have fallen to the…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Or, they are called “blessed,” to whom an eternal blessing is due for their good deserts. He calls it the kingdom of His Father, ascribing the dominion of the kingdom to Him by whom Himself the King was begotten. For…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Observe that He says not ‘Receive,’ but “possess,” or “inherit,” as due to you from of old.
Read the whole comment - JeromeCatena Aurea on Matthew
This “prepared for you from the foundation of the world,” is to be understood as of the foreknowledge of God, with whom things to come are as already done.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
Besides that kingdom of which He will say in the end, “Inherit the kingdom prepared for you,” though in a very inferior manner, the present Church is also called His kingdom, in the which we are yet in conflict with…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
But one will say, I desire not to reign, it is enough for me that I be saved. Wherein they are deceived, first, because there is no salvation for those whose iniquity abounds; and, secondly, because if there be any…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
For what the Saints obtain the boon of this heavenly kingdom He shews when He adds, “I was an hungred, and ye gave me to eat.”
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
And it is to be noted, that the Lord here enumerates six works of mercy which whoso shall study to accomplish shall be entitled to the kingdom prepared for the chosen from the foundation of the world.
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
Mystically, He who with the bread of the word and the drink of wisdom refreshes the soul hungering and thirsting after righteousness, or admits into the home of our mother the Church him who is wandering in heresy or…
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
These, to whom as they stand on His right hand the Judge at His coming shall say, “I was an hungred &c.” are they who are judged on the side of the elect, and who reign; who wash away the stains of their life with…
Read the whole comment - OrigenCatena Aurea on Matthew
It is from humility that they declare themselves unworthy of any praise for their good deeds, not that they are forgetful of what they have done. But He shews them His close sympathy with His own.
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
“Lord, when saw we thee &c.” This they say not because they distrust the Lord’s words, but they are in amaze at so great exaltation, and at the greatness of their own glory; or because the good which they have done…
Read the whole comment - JeromeCatena Aurea on Matthew
It were indeed free to us to understand that it is Christ in every poor man whom we feed when he is hungry, or give drink to when he is thirsty, and so of other things; but when He says, “In that ye have done it to…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But if they are His brethren, why does He call them “the least?” Because they are lowly, poor, and outcast. By these He means not only the monks who have retired to the mountains, but every believer though he should…
Read the whole comment - OrigenCatena Aurea on Matthew
As He had said to the righteous, “Come ye,” so He says to the wicked, “Depart ye,” for they who keep God’s commandment are near to the Word, and are called that they may be made more near; but they are far from it,…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
It is hence clear, that the same fire will be appropriated to the punishment of men and of daemons. If then it inflicts pain by corporeal touch, so as to produce bodily torment, how will there be in it any punishment…
Read the whole comment - OrigenCatena Aurea on Matthew
Or it may be that fire is of such nature that it can burn invisible substances, being itself invisible, as the Apostle speaks, “The things which are seen are temporal, but the things which are not seen are eternal.”…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Observe how they had failed in mercifulness, not in one or two respects only, but in all; not only did they not feed Him when He was hungry, but they did not even visit Him when He was sick, which was easier. And…
Read the whole comment - Gregory the GreatCatena Aurea on Matthew
They to whom this is said are the wicked believers, who are judged and perish; others, being unbelievers, are not judged and perish; for there is no examination of the condition of such as appear before the face of…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Thus convicted by the words of the Judge, they make answer submissively, “Lord, when saw we thee &c.”
Read the whole comment - OrigenCatena Aurea on Matthew
Mark how the righteous dwell upon each word, while the unrighteous answer summarily, and not going through the particular instances; for so it becomes the righteous out of humility to disclaim each individual…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
He is now treating of the last judgment, when Christ shall come from heaven to judge the quick and dead. This day of the Divine judgment we call the Last Day, that is, the end of time; for we cannot tell through how…
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Cross-references · 43
Cited together in Catechism §1503.
Cited together in Catechism §1503.
Cited together in Catechism §1503.
Cited together in Catechism §1503.
Cited together in Catechism §1503.
Cited together in Catechism §1503.
Cited together in Catechism §1503.
Cited together in Catechism §1503.
Cited together in Catechism §1503.
Cited together in Catechism §2443.
Cited together in Catechism §1503.
Cited together in Concerning Repentance I.7.
Cited together in Against Heresies IV.30.
Cited together in Scorpiace Chapter 11.
Cited together in Letters Letter 4.
Cited together in Concerning Repentance I.7.
Cited together in Epistles Letter 59.
Cited together in Concerning Repentance I.7.
Cited together in Letters Letter 4.
Cited together in On the Duties of the Clergy II.21.
Cited together in On the Duties of the Clergy II.21.
Cited together in On the Duties of the Clergy II.21.
Cited together in On the Duties of the Clergy II.21.
Cited together in Against Heresies IV.30.
Cited together in Against Heresies IV.30.
Cited together in Against Heresies IV.30.
Cited together in Against Heresies IV.30.
Cited together in Letters Letter 4.
Cited together in Letters Letter 4.
Cited together in On the Duties of the Clergy II.21.
Cited together in On the Duties of the Clergy II.21.
Cited together in On the Duties of the Clergy II.21.
Cited together in Letters Letter 4.
Cited together in Concerning Repentance I.7.
Cited together in Catechism §1503.
Cited together in Letters Letter 4.
Cited together in Catechism §2443.
Cited together in Against Heresies IV.30.
Cited together in Against Heresies IV.30.
Cited together in Against Heresies IV.30.
Cited together in Concerning Repentance I.7.
Cited together in Catechism §2443.
Cited together in Scorpiace Chapter 11.