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The Last Supper, Leonardo da Vinci

John 16:7

Leonardo da Vinci, The Last Supper, 1495–1498 · Santa Maria delle Grazie, Milan · Public domainLeonardo da Vinci, The Last Supper, 1495–1498, Santa Maria delle Grazie, Milan

VerseNew Testament · Read in context

John 16:7 (WEB)

Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.

Catechism · 2

The Sacrament of Confirmation

  • §1287Article 2 · The Sacrament of ConfirmationRead at vatican.va

    “On several occasions Christ promised this outpouring of the Spirit,” — Catechism footnote: Cf. Lk 12:12; Jn 3:5-8; 7:37-39; 16:7-15; Acts 1:8.

"I Believe in the Holy Spirit"

  • §729Article 8 · "I Believe in the Holy Spirit"Read at vatican.va

    “Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers.” — Catechism footnote: Cf. Jn 14:16-17, 26; 15:26; 16:7-15; 17:26.

Fathers and councils · 34

Irenaeus of Lyons

Athanasius of Alexandria

Cyril of Jerusalem

Ambrose of Milan

John Chrysostom

Tertullian

Basil the Great

  • “And as Paraclete He expresses in Himself the goodness of the Paraclete who sent Him, and in His own dignity manifests the majesty of Him from whom He proceeded.” — editor's note: παράκλητος occurs five times in the N.T., and is rendered in A.V. in John xiv. 16 and 26, xv. 26 and xvi. 7, Comforter; in 1 John ii. 1 Advocate, as applied to…

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Augustine of Hippo

Hilary of Poitiers

Gregory of Nazianzus

Clement of Alexandria

Catena Aurea on John

  • John ChrysostomCatena Aurea on John

    The disciples, not as yet perfected, being overcome by sorrow, our Lord blames and corrects them, saying, But now I go My way to Him that sent Me; and none of you asketh Me, Whither goest Thou? They were so struck…

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  • Augustine of HippoCatena Aurea on John

    Or whereas they had asked Him above, whither He was going, and He had replied that He was going whither they would not come; now He promises that He will go in such a way that no one will ask Him whither He goeth:…

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  • John ChrysostomCatena Aurea on John

    As if He said, Though your grief be ever so great, ye must hear how that it is profitable for you that I go away. What the profit is He then shews: For if I go not away, the Comforter will not come unto you.

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  • Augustine of HippoCatena Aurea on John

    This He says not on account of any inequality between the Word of God and the Holy Ghost, but because the presence of the Son of man amongst them would impede the coming of the latter. For the Holy Ghost did not…

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  • Augustine of HippoCatena Aurea on John

    But could He not send Him while here, Him, Who, we know, came and abode on Him at His baptism, yea Him from Whom we know He never could be separated? What meaneth then, If I go not away, the Comforter will not come…

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  • Gregory the GreatCatena Aurea on John

    As if He said plainly, If I withdraw not My body from your eyes, I cannot lead you to the understanding of the Invisible, through the Comforting Spirit.

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  • Augustine of HippoCatena Aurea on John

    The Holy Ghost the Comforter brought this, that the form of a servant which our Lord had received in the womb of the Virgin, being removed from the fleshly eye, He was manifested to the purified mental vision in the…

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  • John ChrysostomCatena Aurea on John

    What say they here, who entertain unworthy notions of the Spirit? Is it expedient for the master to go away, and a servant to come? He then shews the good that the Spirit will do: And when He is come, He will reprove…

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  • Augustine of HippoCatena Aurea on John

    But how is it that Christ did not reprove the world? Is it because Christ spoke among the Jews only, whereas the Holy Spirit, poured into His disciples throughout the whole world, reproved not one nation only, but…

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  • Augustine of HippoCatena Aurea on John

    But it makes a great difference whether one believes in Christ, or only that He is Christ. For that He was Christ, even the devils believed: but e believes in Christ, who both hopes in Christ and loves Christ.

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  • Augustine of HippoCatena Aurea on John

    The world is reproved of sin, because it believes not in Christ, and reproved of righteousness, the righteousness of those that believe. The very contrast of the believing, is the censure of the unbelieving. Of…

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  • Augustine of HippoCatena Aurea on John

    Or thus: They believed not, He went to the Father. Theirs therefore was the sin, His the righteousness. But that He came from the Father to us, was mercy; that He went to the Father, was righteousness; according to…

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  • Augustine of HippoCatena Aurea on John

    Or, is judged, i. e. is destined irrevocably for the punishment of eternal fire. And of this judgment is the world reproved, in that it is judged with its prince, the proud and ungodly one whom it imitates. Let men…

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  • John ChrysostomCatena Aurea on John

    Or thus: Shall reprove the world of sin, i. e. cut off all excuse, and shew that they have sinned unpardonably in not believing in Me, when they see the ineffable gift of the Holy Ghost obtained by calling upon Me.

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  • Augustine of HippoCatena Aurea on John

    In this way too the Holy Ghost reproved the world of sin, i. e. by the mighty works He did in the name of the Saviour, Who was condemned by the world. The Saviour, His righteousness retained, feared not to return to…

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  • John ChrysostomCatena Aurea on John

    i. e. My going to the Father will be a proof that I have led an irreproachable life, so that they will not be able to say, This man is a sinner; this man is not from God. (c. 9:24, 16) Again, inasmuch as I conquered…

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  • Augustine of HippoCatena Aurea on John

    The devils seeing souls go from hell1 to heaven, knew that the prince of this world was judged, and being brought to trial in the Saviour’s cause, had lost all right to what he held. This was seen on our Saviour’s…

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