Matthew 28:19

“…to his incarnate Son was committed to the apostles and through them to their successors: they receive the Spirit of Jesus to act in his name and in his person.” — Catechism footnote: Cf. Jn 20:21-23; Lk 24:47; Mt 28:18-20.

“"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."” — Catechism footnote: Mt 28:19.

“After his resurrection Christ gives this mission to his apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you."” — Catechism footnote: Mt 28:19-20; cf. Mk 16:15-16.

“He also commands his disciples to proclaim the Gospel to all nations and to baptize them.” — Catechism footnote: Cf. Mt 28:19-20; cf. Council of Trent (1547) DS 1618; LG 14; AG 5.

“This ecclesial dimension of their task is expressed most notably in Christ's solemn words to Simon Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."” — Catechism footnote: Mt 16:19; cf. Mt 18:18; 28:16-20.

“Since Baptism is given "in the name of the Father and of the Son and of the Holy Spirit",” — Catechism footnote: Mt 28:19

“…Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age."” — Catechism footnote: Mt 28:19-20

“The sacrament of Baptism is conferred "in the name of the Father and of the Son and of the Holy Spirit."” — Catechism footnote: Mt 28:19.

“Christians are baptized "in the name of the Father and of the Son and of the Holy Spirit"” — Catechism footnote: Mt 28:19.

“First announced to the children of Israel, this messianic kingdom is intended to accept men of all nations.” — Catechism footnote: Cf. Mt 8:11 10:5-7; 28:19.

“"Holy Spirit" is the proper name of the one whom we adore and glorify with the Father and the Son. the Church has received this name from the Lord and professes it in the Baptism of her new children.” — Catechism footnote: Cf. Mt 28:19.

“From this hour onward, the mission of Christ and the Spirit becomes the mission of the Church: "As the Father has sent me, even so I send you."” — Catechism footnote: Jn 20:21; cf. Mt 28:19; Lk 24:47-48; Acts 1:8.

“This Gospel was to be the source of all saving truth and moral discipline."” — Catechism footnote: DV 7; cf. Mt 28:19-20; Mk 16:15

“As the "convocation" of all men for salvation, the Church in her very nature is missionary, sent by Christ to all the nations to make disciples of them.” — Catechism footnote: Cf. Mt 28:19-20; AG 2; 5-6.

“Secondly, the Church is catholic because she has been sent out by Christ on a mission to the whole of the human race:” — Catechism footnote: Cf. Mt 28:19.

“…and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and Lo, I am with you always, until the close of the age."” — Catechism footnote: Mt 28:19-20.

“The Church is apostolic because she is founded on the apostles, in three ways: - she was and remains built on "the foundation of the Apostles," The witnesses chosen and sent on mission by Christ himself;” — Catechism footnote: Cf. Mt 28:16-20; Acts 1:8; 1 Cor 9:1; 15:7-8; Gal 1:1; etc.

“We believe, then, even as the Lord set forth the Faith to His Disciples, when He said, “Go, teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”” — editor's note: S. Matt. xxviii. 19.

““Baptizing them in the Name of the Father and of the Son and of the Holy Ghost.”” — editor's note: S. Matt. xxviii. 19.

“And again, giving to the disciples the power of regeneration into God, He said to them, “Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”” — editor's note: Matt. xxviii. 19.

“…the earth has gone forth their voice, and all the earth has been filled with the knowledge of God, and the disciples have made disciples of all the nations, and now is fulfilled what is written, ‘They shall be all taught of God.’” — editor's note: Matt. xxviii. 19.

“He is not therefore sent through that Man; but He rather in Him sent, saying, ‘Go ye, teach all nations.’” — editor's note: Matt. xxviii. 19.

“…to the disciples after He rose from the dead: “Go ye and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”” — editor's note: Matt. xxviii. 19.

“Again, in the Psalms, David says: “Bring to God, ye countries of the nations”—undoubtedly because “unto every land” the preaching of the apostles had to “go out”—“bring to God fame and honour; bring to God the sacrifices of His name: take up victims and enter into His courts.”” — editor's note: Comp. Matt. xxviii. 19, 20, Mark xvi. 15, 16, Luke xxiv. 45–48, with Ps. xix. 4 (xviii. 5 in LXX.), as explained in Rom. x. 18.

“For the law of baptizing has been imposed, and the formula prescribed: “Go,” He saith, “teach the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit.”” — editor's note: Matt. xxviii. 19: “all” omitted.

“Even to the last He taught us (the same truth of His mission), when He sent forth His apostles to preach His gospel “among all nations;” for He thus fulfilled the psalm: “Their sound is gone out through all the earth, and their words to the end of the world.”” — editor's note: Luke xxiv. 47 and Matt. xxviii. 19.

“It is only at the last that He instructs them to “go and teach all nations, and baptize them,” when they were so soon to receive “the Holy Ghost, the Comforter, who should guide them into all the truth.”” — editor's note: Matt. xxviii. 19.

“Accordingly, after one of these had been struck off, He commanded the eleven others, on His departure to the Father, to “go and teach all nations, who were to be baptized into the Father, and into the Son, and into the Holy Ghost.”” — editor's note: Matt. xxviii. 19.

“So then, as our Lord died once for all, we also must be baptized once for all, and baptized according to the Word of the Lord, In the Name of the Father, and of the Son, and of the Holy Spirit, being taught the confession in Father, Son, and Holy Spirit.” — editor's note: St. Matt. xxviii. 19.

“Again of the affirmations that refer to the period after the resurrection some are suitable to God, as, Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, for here ‘Son’ is clearly used as God; also this, And lo, I am with you alway, even unto the end of the world, and other similar ones.” — editor's note: St. Matt. xxviii. 19.

“(Matt. 28:19) In that Trinity the Apostles were sent to baptize, i. e. in the name of the Father, and of the Son, and of the Holy Ghost.” — the author cites it

“For the Only-begotten Son of God said plainly to the Apostles, Go ye, and make disciples of all the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Ghost.” — editor's note: Matt. xxviii. 19. The same text is used with much force by S. Basil (De Spir. S. cap. xxiv.).

“But the rest of the apostles, who had been incessantly plotted against with a view to their destruction, and had been driven out of the land of Judea, went unto all nations to preach the Gospel, relying upon the power of Christ, who had said to them, “Go ye and make disciples of all the nations in my name.”” — editor's note: See Matt. xxviii. 19.

“…Holy, Holy, Holy, O Lord my God, in Thy name have we been baptized, Father, Son, and Holy Ghost, in Thy name do we baptize, Father, Son, and Holy Ghost, because among us also in His Christ did God make heaven and earth, namely, the spiritual and carnal people of His Church.” — editor's note: Matt. xxviii. 19.

“…that the faith hath been revealed, which then was veiled, to all men that have been baptized in the name of the Father and of the Son and of the Holy Ghost, the Laver of regeneration is common; but the very grace whereof these same are the Sacraments, whereby the members of the Body of Christ are to reign together…” — editor's note: Matt. xxviii. 19.

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.”” — editor's note: Matt. xxviii. 16–20.

““In the name:” not, In the names: for “these Three are One,” and One God is these Three.” — editor's note: Matt. xxviii. 19.

“…the gift by the breathing of His mouth; and when He says, “Go ye and baptize all nations in the name of the Father, of the Son, and of the Holy Ghost,” words which very expressly and excellently commend the Trinity; and where it is said, “God is a Spirit;” and in very many other places of the sacred writings.” — editor's note: Matt. xxviii. 19.

“For it was there the disciples were told, “Go, baptize the nations in the name of the Father, and of the Son, and of the Holy Ghost.”” — editor's note: Matt. xxviii. 19.

“(Matt. 28:19.)” — the author cites it

“(Matt. 28:19.)” — the author cites it

“…His disciples to preach the Gospel, said, ‘Go forth and teach all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Ghost.’” — editor's note: Matt. xxviii. 19

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you.”” — editor's note: Matt. xxviii. 18–20.

“Go, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you.”” — editor's note: Matt. xxviii. 18–20.

“Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”” — editor's note: Matt. xxviii. 18, 19. [Elucidation XVII.]

“Go therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you.”” — editor's note: Matt. xxviii. 18–20.

“Christ Himself, indeed, saith: “Go ye, baptize the nations in the name of the Father, and of the Son, and of the Holy Spirit.”” — editor's note: S. Matt. xxviii. 19.

“…the Holy Spirit is one, who energized in the prophets, was breathed upon the apostles, and was joined to the Father and the Son in the sacrament of baptism.” — editor's note: S. Matt. xxviii. 19.

“And with good cause did the Son of God say: “Go and baptize all nations in the Name of the Father, and of the Son, and of the Holy Spirit,” not disdaining association with the Holy Spirit.” — editor's note: S. Matt. xxviii. 19.

“For it is written: “Go, baptize all nations in the Name of the Father, and of the Son, and of the Holy Spirit.”” — editor's note: S. Matt. xxviii. 19.

““Go,” says He, “baptize all nations in the Name of the Father and of the Son and of the Holy Spirit.”” — editor's note: S. Matt. xxviii. 19.

“But it is written “Go, baptize the nations in the Name of the Father, and of the Son, and of the Holy Spirit.”” — editor's note: S. Matt. xxviii. 19.

“…of Baptism: for He says to the disciples, “Go ye and teach all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Ghost.” ( Matt. xxviii. 19.)” — the author cites it

“Until that by their deeds the Jews rejected Him, until they crucified Him, He said not, “Go and make disciples of all nations” ( Matt. xxviii. 19 ), but, “Go not into the way of the Gentiles” ( Matt. x. 5 ), and, “I am not sent but unto the lost sheep of the house of Israel” ( Matt xv.…” — the author cites it

“And since He had said, “Go not into the way of the Gentiles” ( Matt. x. 5 ), and after this time is about to say, “Go ye, and make disciples of all nations” ( Matt. xxviii. 19 ), He showeth that the Father also willeth this.” — the author cites it

“But if any one should say, that not then were they out of the Gentiles called, I mean, when the apostles had been beaten and had suffered ten thousand things, but straightway after the resurrection (for then He said to them, “Go ye and make disciples of all nations.”)” — editor's note: Matt. xxviii. 19.

““Go ye, make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you;”giving the one charge with a view to doctrine, the other concerning commandments.” — editor's note: Matt. xxviii. 18, 19. [ον is omitted, as in many mss. R.V., “make disciples of all the nations, baptizing them into,” etc.…“whatsoever I commanded you.”—R.]

“…received their instructions with these words, “Go ye and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost.”” — editor's note: S. Matt. xxviii. 19.

“On it the apostles take from the Lord’s hands the trumpet of the gospel which is to be preached to all nations, and receive the sacrament of regeneration which they are to bear to the whole world.” — editor's note: Sacramentum regenerationis: the reference in the first part of the sentence seems to be S. Mark xvi. 15, and here in the latter part to S. Matt. xxviii. 19,…

“…the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things that I have enjoined you.”” — editor's note: S. Matt. xxviii. 19, 20.

“The Holy Spirit, too, is numbered with the Father and the Son, because He is above creation, and is ranked as we are taught by the words of the Lord in the Gospel, “Go and baptize in the name of the Father and of the Son and of the Holy Ghost.”” — editor's note: Matt. xxviii. 19.

“And because it is said, “Go ye and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost,” it is obvious, they urge, that the name is one, for it is not “in the names,” but “in the name.”” — editor's note: Matt. xxviii. 19.

“…Lord, when enjoining the baptism of salvation, charged His disciples to baptize all nations in the name “of the Father and of the Son and of the Holy Ghost,” not disdaining fellowship with Him, and these men allege that we must not rank Him with the Father and the Son, is it not clear that they openly withstand the…” — editor's note: Matt. xxviii. 19.

““The name of the Father and of the Son and of the Holy Ghost” is delivered in like manner, and, according to the co-ordination of words delivered in baptism, the relation of the Spirit to the Son is the same as that of the Son to the Father.” — editor's note: Matt. xxviii. 19.

“In delivering the formula of the Father, the Son, and the Holy Ghost, our Lord did not connect the gift with number.” — editor's note: Matt. xxviii. 19.

“For there is not even one single gift which reaches creation without the Holy Ghost; when not even a single word can be spoken in defence of Christ except by them that are aided by the Spirit, as we have learnt in the Gospels from our Lord and Saviour.” — editor's note: cf. Matt. xxviii. 19; 1 Cor. xii. 11; Rom. viii. 11; 1 Pet. i. 2.

“The Lord says “The Father, the Son and the Holy Ghost.”” — editor's note: Matt. xxviii. 19.

“…I was in the first place led to the glory of the Spirit by the honour conferred by the Lord in associating Him with Himself and with His Father at baptism; and secondly by the introduction of each of us to the knowledge of God by such an initiation; and above all by the fear of the threatened punishment shutting…” — editor's note: Matt. xxviii. 19.

“Again, when the apostles received the command: “Go ye and teach all nations,” and when they said themselves: “It was necessary that the word of God should first have been spoken to you, but seeing ye put it from you…lo we turn to the…” — editor's note: Matt. xxviii. 19.

“After His resurrection also, when sending His apostles to the Gentiles, He commands them to baptize these in the mystery of the Trinity.” — editor's note: Matt. xxviii. 19.

“And the whole faith is summed up and secured in this, that the Trinity must always be preserved, as we read in the Gospel, Go ye and baptize all nations in the Name of the Father, and of the Son, and of the Holy Ghost.” — editor's note: Matt. xxviii. 19.

“…of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I command you; and, lo, I am with you alway, even unto the end of the world.” — editor's note: St. Matt. xxviii. 19, 20.

“And you shall know, both by appearances and by words that you reject all ungodliness, and are united to all the Godhead.” — editor's note: Matt. xxviii. 19.

““He shall not break the bruised reed,” refers to His shunning His persecutors that they might not be made worse; and that “In his name shall the Gentiles hope,” refers to what Himself says below, “Go ye and teach all nations.” [Matt. 28:19]” — the author cites it

When Saint Matthew has vindicated the Lord’s Resurrection as declared by the Angel, he relates the vision of the Lord which the disciples had, “Then the eleven disciples went into Galilee into a mountain where Jesus…

After His Resurrection, Jesus is seen and worshipped in the mountain in Galilee; though some doubt, their doubting confirms our faith.

This is more fully told by Luke; how when the Lord after the Resurrection appeared to the disciples, in their terror they thought they saw a spirit. Bede, Hom. Aest. in Fer., vi., Pasch. [ed note: This Homily of Bede…

But it is to be considered, how the Lord could be seen bodily in Galilee. For that it was not the day of the Resurrection is manifest; for He was seen that day in Jerusalem in the beginning of the night, as Luke and…

The disciples then, when they saw Him, knew the Lord; and worshipped Him, bowing their faces to the ground. And He their affectionate and merciful Master, that He might take away all doubtfulness from their hearts,…

Power is given to Him, Who but a little before was crucified, Who was buried, but Who afterwards rose again.

This He speaks not from the Deity coeternal with the Father, but from the Humanity which He took upon Him, according to which “He was made a little lower than the Angels.” [Heb 2:9]

The Son of God conveyed to the Son of the Virgin, the God to the Man, the Deity to the Flesh, that which He had ever together with the Father.

Power is given in heaven and in earth, that He who before reigned in heaven, should now reign on earth by the faith of the believers.

What the Psalmist says of the Lord at His rising again, “Thou madest him to have dominion over the works of thy hands,” [Ps 8:6] this the Lord now says of Himself, “All power is given unto me in heaven and in earth.”…

He who before His Passion had said, “Go not into the way of the Gentiles,” [Matt 10:5] now, when rising from the dead, says, “Go and teach, all nations.” Hereby let the Jews be put to silence, who say that Christ’s…

They first then teach all nations, and when taught dip them in water. For it may not be that the body receive the sacrament of Baptism, unless the soul first receive the truth of the Faith. “In the name of the…

Thus all nations are created a second time to salvation by that one and the same Power, which created them to being.

And though some one there may be of so averse a spirit as to undertake to baptize in such sort as to omit one of these names, therein contradicting Christ Who ordained this for a law, his baptism will effect nothing;…

For what part of the salvation of men is there that is not contained in this Sacrament? All things are full and perfect, as proceeding from Him who is full and perfect. The nature of His relation is expressed in the…

Observe the order of these injunctions. He bids the Apostles first to teach all nations, then to wash them with the sacrament of faith, and after faith and baptism then to teach them what things they ought to…

“For as the body without the spirit is dead, so faith without works is dead also.” [James 2:26]

And because what He had laid upon them was great, therefore to exalt their spirits He adds, “And, lo, I am with you always, even unto the end of the world.” As much as to say, Tell Me not of the difficulty of these…

Hence we understand that to the end of the world shall not be wanting those who shall be worthy of the Divine indwelling.

He brings before them the end of the world, that He may the more draw them on, and that they may not look merely to present inconveniences, but to the infinite goods to come. As much as to say, The grievous things…

It is made a question how He says here, “I am with you,” when we read elsewhere that He said, “I go unto him that sent me.” [Jon 16:5] What is said of His human nature is distinct from what is said of His divine…

He then who promises that He will be with His disciples to the end of the world, shews both that they shall live for ever, and that He will never depart from those that believe.

For by ascending into heaven He does not desert His adopted; but from above strengthens to endurance, those whom He invites upwards to glory. Of which glory may Christ make us partakers, Who is the King of glory,…

“And again when He sent forth His apostles He spake thus to them:—Go forth, make disciples of all nations and they will believe on Me.” — editor's note: Matt. xxviii. 19.

Matthew 28:19 and Luke 9:26 share the same wording (10 words).

Cited together in Catechism §543.

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Cited together in Cyril of Alexandria on Luke 2:21 (Catena Aurea).

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Cited together in Cyril of Alexandria on Luke 12:49–53 (2) (Catena Aurea).

Cited together in Cyril of Alexandria on Luke 12:49–53 (2) (Catena Aurea).

Cited together in Cyril of Alexandria on Luke 12:49–53 (2) (Catena Aurea).

Cited together in The Prescription Against Heretics Chapter 7.

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Cited together in On the Holy Spirit I.13 and 1 other place.

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Cited together in On the Holy Spirit III.19 and 1 other place.

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Cited together in Augustine of Hippo on Matthew 28:16–20 (Catena Aurea).

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Cited together in On the Holy Spirit I.13 and 1 other place.

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Cited together in On the Holy Spirit Chapter 9.

Cited together in On the Holy Spirit Chapter 24.

Cited together in Ecclesiastical History I.12.

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Cited together in Rabanus Maurus on Matthew 28:16–20 (Catena Aurea).

Cited together in Against Heresies III.17 and 1 other place.

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Cited together in On the Holy Spirit I.13 and 1 other place.

Cited together in The Prescription Against Heretics Chapter 19.

Cited together in Confessions XIII.12.

Cited together in Letters Letter 210.

Cited together in On the Holy Spirit Chapter 28.

Cited together in Against Heresies III.17.

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Cited together in On the Holy Spirit Chapter 28.

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Cited together in On the Holy Spirit Chapter 24.

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Cited together in Letters Letter 210.

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Cited together in Augustine of Hippo on John 1:32–34 (3) (Catena Aurea).

Cited together in Against Heresies III.17.

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Cited together in Catechism §543.

Cited together in Bede on Matthew 28:16–20 (3) (Catena Aurea) and 1 other place.

Cited together in Against Heresies III.17.

Cited together in Remigius of Auxerre on Matthew 12:14–20 (7) (Catena Aurea).

Cited together in Remigius of Auxerre on Matthew 12:14–20 (7) (Catena Aurea).

Cited together in Remigius of Auxerre on Matthew 12:14–20 (7) (Catena Aurea).

Cited together in Remigius of Auxerre on Matthew 12:14–20 (7) (Catena Aurea).

Cited together in The Prescription Against Heretics Chapter 7.

Cited together in Catechism §849.

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Cited together in Against Heresies III.17.

Cited together in Bede on Matthew 28:16–20 (Catena Aurea).