John 17:10 (WEB)
All things that are mine are yours, and yours are mine, and I am glorified in them.
Catechism · 2
“His priestly prayer fulfills, from within, the great petitions of the Lord's Prayer: concern for the Father's name; passionate zeal for his kingdom (Glory);” — Catechism footnote: Cf. Jn 17:1, 5, 10, 22, 23-26.
“Finally, in this prayer Jesus reveals and gives to us the "knowledge," inseparably one, of the Father and of the Son,” — Catechism footnote: Cf. Jn 17:3, 6-10, 25.
Fathers and councils · 34
Gregory of Nyssa
“For if He were not of the same nature as the Father, how could He either have had in Himself that which was different? or how could He have shown in Himself that which was unlike, if the foreign and alien nature did not receive the stamp of that which was of a different kind from itself?” — editor's note: S. John xvii. 10.
Read the whole comment““For all Mine are Thine,” He says, “and Thine are Mine.”” — editor's note: S. John xvii. 10.
Read the whole comment“For He Who said this concerning the Father spake also to the Father that other word, “All Mine are Thine, and Thine are Mine, and I am glorified in them.”” — editor's note: S. John xvii. 10.
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Athanasius of Alexandria
“…He like the Father, unless He be thus? or how is all that is the Father’s the Son’s also, if He has not the unalterableness and unchangeableness of the Father?” — editor's note: John xvii. 10, §35, note 2.
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Cyril of Jerusalem
“For all Mine are Thine, and Thine are Mine, saith the Lord in the Gospels.” — editor's note: Ib. xvii. 10.
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Origen
“For in this way will that saying be true which He utters to the Father, “All Mine are Thine, and Thine are Mine, and I am glorified in them.”” — editor's note: John xvii. 10.
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Ambrose of Milan
“What mean these words “hear ye Him,” if not “Hear Him when He saith: ‘All things that the Father hath are Mine’”?” — editor's note: S. John xvi. 15; xvii. 10.
Read the whole comment“But that thou mightest know the great God, even the life-giving and Almighty Son of God, He has added a proof of His majesty by saying: “And all Mine are Thine, and Thine are Mine.”” — editor's note: S. John xvii. 10.
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Augustine of Hippo
“I intercede therefore, after My Flesh hath flourished again, because Thou hast said, “Desire of Me, and I will give Thee the heathen for Thine inheritance;” “Save Thy people, and bless Thine inheritance:” for “all Mine are Thine.”” — editor's note: John xvii. 10.
Read the whole comment“But if perchance it is asked, whether God the Father of the Lord Jesus Christ can be called King also, I know not whether any one would dare to withhold this name from Him in the passage where the Apostle saith, “But to the King of ages, immortal, invisible, the only God.”” — editor's note: John xvii. 10.
Read the whole comment“According to the form of God, all things that the Father hath are His, and “All mine,” He says, “are Thine, and Thine are mine;” according to the form of a servant, the doctrine is not His own, but His that sent Him.” — editor's note: John xvii. 10
Read the whole comment“Hear Him in another place; “All Mine are Thine, and Thine are Mine.”” — editor's note: John xvii. 10.
Read the whole comment“…consideration, if the Lord so will, in connection with the passage where the Only-begotten saith to the Father, “And all mine are Thine, and Thine are mine;” so that our present discourse may be here brought to a close, as the words that follow require a different opening for their discussion.” — editor's note: Chap. xvii. 10.
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John Chrysostom
“How then saith He, “All that is the Father’s is Mine, and Mine His”? ( c. xvii. 10.)” — the author cites it
Read the whole comment“Ver.” — the author cites it
Read the whole comment““For mine,” saith He, “are thine, and thine are mine.”” — editor's note: John xvii. 10.
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Basil the Great
“Wherefore, saith the Lord, “All mine are thine,” as though the sovereignty over created things were conferred on Him, and “Thine are mine,” as though the creating Cause came thence to Him.” — editor's note: John xvii. 10.
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Hilary of Poitiers
“…and He that hath seen Me hath seen the Father also, or a difference so wide as that between Father, all things that are Mine are Thine, and Thine are Mine, and That they may know Thee, the only true God, or between I in the Father and the Father in Me, and But of the day and hour knoweth no one, neither the…” — editor's note: Ib. xvii. 10.
Read the whole comment“…in the Son, for the Son bears witness, All things that the Father hath are Mine, and again, And all things that are Mine are Thine, and Thine are Mine, and the Apostle testifies, For in Him dwelleth all the fulness of the Godhead bodily; and by the nature of things a portion cannot possess the whole.” — editor's note: Ib. xvii. 10. The words which follow, “and Whatsoever the Father hath He Hath given to the Son,” printed in the editions as a Scriptural citation, are…
Read the whole comment“For He Himself saith, And all Mine are Thine, and Thine are Mine.” — editor's note: Ib. xvii. 10.
Read the whole comment“For I have a convincing Witness to my faith, Who says, Father, all Mine are Thine, and Thine are Mine, even my Lord Jesus Christ, abiding in Thee, and from Thee, and with Thee, for ever God: Who is blessed for ever and ever.” — editor's note: St. John xvii. 10.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
As the disciples were still sad in spite of all our Lord’s consolations, henceforth He addresses Himself to the Father to shew the love which He had for them; I pray for them; He not only gives them what He has of…
Read the whole comment - Augustine of HippoCatena Aurea on John
When He adds, I pray not for the world, by the world He means those who live according to the lust of the world, and have not the lot to be chosen by grace out of the world, as those had for whom He prayed: But for…
Read the whole comment - John ChrysostomCatena Aurea on John
He often repeats, Thou hast given Me, to impress on them that it was all according to the Father’s will, and that He did not come to rob another, but to take unto Him His own. Then to shew them that this power1 had…
Read the whole comment - Augustine of HippoCatena Aurea on John
It is sufficiently apparent from hence, that all things which the Father hath, the Only-Begotten Son hath; hath in that He is God, born from the Father, and equal with the Father; not in the sense in which the elder…
Read the whole comment - John ChrysostomCatena Aurea on John
Then He gives proof of this, I am glorified in them. If they glorify Me, believing in Me and Thee, it is certain that I have power over them: for no one is glorified by those amongst whom he has no power.
Read the whole comment - Augustine of HippoCatena Aurea on John
He speaks of this as already done, meaning that it was predestined, and sure to be. But is this the glorifying of which He speaks above, And now, O Father, glorify Thou Me with Thine own Self? If then with Thyself,…
Read the whole comment - John ChrysostomCatena Aurea on John
And now I am no more in the world: i. e. though I no longer appear in the flesh, I am glorified by those who die for Me, as for the Father, and preach Me as the Father.
Read the whole comment - Augustine of HippoCatena Aurea on John
At the time at which He was speaking, both were still in the world. Yet we must not understand, I am no more in the world, metaphorically of the heart and life; for could there ever have been a time when He loved the…
Read the whole comment - Augustine of HippoCatena Aurea on John
He does not say, That I and they maybe one, though He might have said so in the sense, that He was the head of the Church, and the Church His body; not one thing, but one person: the head and the body being one…
Read the whole comment - John ChrysostomCatena Aurea on John
Again He speaks as man: While I was with them in the world, I kept them in Thy name; i. e. by Thy help. He speaks in condescension to the minds of His disciples, who thought they were more safe in His presence.
Read the whole comment - Augustine of HippoCatena Aurea on John
The Son as man kept His disciples in the Father’s name, being placed among them in human form: the Father again kept them in the Son’s name, in that He heard those who asked in the Son’s name. But we must not take…
Read the whole comment - John ChrysostomCatena Aurea on John
He was the only one indeed who perished then, but there were many after. None of them is lost, i. e. as far as I am concerned; as He says above more clearly; I will in no wise cast out. But when they cast themselves…
Read the whole comment - Augustine of HippoCatena Aurea on John
Or thus: That they might have the joy spoken of above: That they may be one, as We are one. This His joy, i. e. bestowed by Him, He says, is to be fulfilled in them: on which account He spoke thus in the world. This…
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Cross-references · 16
Cited together in Against Eunomius XI.2.
Cited together in Exposition of the Christian Faith II.14.
Cited together in Against Eunomius XI.2.
Cited together in Against Eunomius XI.2.
Cited together in Tractates on the Gospel of John Tractate 100.
Cited together in Against Eunomius XI.2.
Cited together in Against Eunomius XI.2.
Cited together in Exposition of the Christian Faith II.14.
Cited together in Exposition of the Christian Faith II.14.
Cited together in Against Eunomius XI.2.
Cited together in Against Eunomius XI.2.
Cited together in Against Eunomius XI.2.
Cited together in Against Eunomius XI.2.
Cited together in Augustine of Hippo on John 17:9–13 (2) (Catena Aurea) and 1 other place.
Cited together in Exposition of the Christian Faith II.14.
Cited together in Exposition of the Christian Faith II.14.