John 20:2 (WEB)
Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
Catechism · 1
“The disciple "whom Jesus loved" affirmed that when he entered the empty tomb and discovered "the linen cloths lying there", "he saw and believed".” — Catechism footnote: Jn 20:2, 6, 8.
Fathers and councils · 27
Eusebius of Caesarea
“For he did not say, as often in the Gospel, that he was the beloved disciple of the Lord, or the one who lay on his breast, or the brother of James, or the eyewitness and hearer of the Lord.” — editor's note: See John xiii. 23, xix. 26, xx. 2, xxi. 7, 20.
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Augustine of Hippo
““To the end,” for His own resurrection, the Lord Jesus Christ Himself speaketh.” — editor's note: John xx. 1–17.
Read the whole comment“Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her.”” — editor's note: John xx. 1–18.
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John Chrysostom
“But when she saw the place, and the stone taken away, she neither entered in nor stooped down, but ran to the disciples, in the greatness of her longing; for this was what she earnestly desired, she wished very speedily to learn what had become of the body.” — editor's note: Ver. 2. “Then she runneth, and cometh to Simon Peter, and to the other disciple whom Jesus loved.”
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Jerome
“(4) How can Matt. xxviii. 9 (Saturday evening) be reconciled with John xx. 1–18 (Sunday morning)?” — the author cites it
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Gregory of Nyssa
“…it remained by means of the body in the heart of the earth, and therein destroyed him that had the power of Death (wherefore His body too is called “the Lord” on account of that inherent Godhead)—so also, at the beginning, we conclude that the power of the Highest, coalescing with our entire nature by that coming…” — editor's note: S. Matt. xxviii. 6. “Come see the place where the Lord lay.” Cf. S. John xx. 2, 13.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
The Sabbath being now over, during which it was unlawful to be there, Mary Magdalene could rest no longer, but came very early in the morning, to seek consolation at the grave: The first day of the week cometh Mary…
Read the whole comment - Augustine of HippoCatena Aurea on John
Mary Magdalene, undoubtedly the most fervent in love, of all the women that ministered to our Lord; so that John deservedly mentions her only, and says nothing of the others who were with her, as we know from the…
Read the whole comment - Augustine of HippoCatena Aurea on John
Una sabbati is the day which Christians call the Lord’s day, after our Lord’s resurrection. Matthew calls it prima sabbati.
Read the whole comment - BedeCatena Aurea on John
Una sabbati, i. e. one day after the sabbath.
Read the whole comment - Theophylact of OhridCatena Aurea on John
Or thus: The Jews called the days of the week sabbath, and the first day, one of the sabbaths, which day is a type of the life to come; for that life will be one day not cut short by any night, since God is the sun…
Read the whole comment - Augustine of HippoCatena Aurea on John
What Mark says, Very early in the morning, at the rising of the sun (Mark 16:1), does not contradict John’s words, when it was yet dark. At the dawn of day, there are yet remains of darkness, which disappear as the…
Read the whole comment - Gregory the GreatCatena Aurea on John
It is well said, When it was yet dark: Mary was seeking the Creator of all things in the tomb, and because, she found Him not, thought He was stolen. Truly it was yet dark when she came to the sepulchre. And seeth…
Read the whole comment - Augustine of HippoCatena Aurea on John
Now took place what Matthew only relates, the earthquake, and rolling away of the stone, and fright of the guards.
Read the whole comment - John ChrysostomCatena Aurea on John
Our Lord rose while the stone and seal were still on the sepulchre. But as it was necessary that others should be certified of this, the sepulchre is opened after the resurrection, and so the fact confirmed. This it…
Read the whole comment - Glossa OrdinariaCatena Aurea on John
And therefore she ran to tell the disciples, that they might seek Him with her, or grieve with her: Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved.
Read the whole comment - Augustine of HippoCatena Aurea on John
This is the way in which he usually mentions himself. Jesus loved all, but him in an especial and familiar way. And saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have…
Read the whole comment - Gregory the GreatCatena Aurea on John
She puts the part for the whole; she had come only to seek for the body of our Lord, and now she laments that our Lord, the whole of Him, is taken away.
Read the whole comment - Augustine of HippoCatena Aurea on John
Some of the Greek copies have, taken away my Lord, which is more expressive of love, and of the feeling of an handmaiden. But only a few have this reading.
Read the whole comment - John ChrysostomCatena Aurea on John
The Evangelist does not deprive the woman of this praise, nor leaves out from shame, that they had the news first from her. As soon as they hear it, they hasten to the sepulchre.
Read the whole comment - Gregory the GreatCatena Aurea on John
But Peter and John before the others, for they loved most; Peter therefore went forth, and that other disciple, and came to the sepulchre.
Read the whole comment - Theophylact of OhridCatena Aurea on John
But how came they to the sepulchre, while the soldiers were guarding it? an easy question to answer. After our Lord’s resurrection and the earthquake, and the appearance of the angel at the sepulchre, the guards…
Read the whole comment - Augustine of HippoCatena Aurea on John
After saying, came to the sepulchre, he goes back and tells us how they came: So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre; meaning himself, but he always speaks…
Read the whole comment - John ChrysostomCatena Aurea on John
On coming he sees the linen clothes set aside: And he slooping down, and looking in, saw the linen clothes lying. But he makes no further search: yet went he not in. Peter on the other hand, being of a more fervid…
Read the whole comment - Augustine of HippoCatena Aurea on John
i. e. That Jesus had risen again, some think: but what follows contradicts this notion. He saw the sepulchre empty, and believed what the woman had said: For as yet they knew not the Scripture, that He must rise…
Read the whole comment - Gregory the GreatCatena Aurea on John
But this account of the Evangelist1 must not be thought to be without some mystical meaning. By John, the younger of the two, the synagogue; by Peter, the elder, the Gentile Church is represented: for though the…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Or thus: Peter is practical and prompt, John contemplative and intelligent, and learned in divine things. Now the contemplative man is generally beforehand in knowledge and intelligence, but the practical by his…
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Cross-references · 6
Cited together in Letters Letter 17.
Cited together in Letters Letter 17.
Cited together in Letters Letter 17.
Cited together in Letters Letter 17.
Cited together in Augustine of Hippo on John 20:1–9 (3) (Catena Aurea).
Cited together in Letters Letter 17.