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Christ Pantocrator, Byzantine icon painter

John 5:19

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

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John 5:19 (WEB)

Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

Catechism · 2

"I Believe in Life Everlasting"

  • §1063Article 12 · "I Believe in Life Everlasting"Read at vatican.va

    “Our Lord often used the word "Amen," sometimes repeated,” — Catechism footnote: Cf. Mt 6:2, 5, 16; Jn 5:19.

The Church is One, Holy, Catholic, and Apostolic

  • §859Paragraph 3 · The Church is One, Holy, Catholic, and ApostolicRead at vatican.va

    “As "the Son can do nothing of his own accord," but receives everything from the Father who sent him, so those whom Jesus sends can do nothing apart from him,” — Catechism footnote: Jn 5:19, 30; cf. Jn 15:5.

Fathers and councils · 61

Tertullian

  • “It was the Son, therefore, who was always seen, and the Son who always conversed with men, and the Son who has always worked by the authority and will of the Father; because “the Son can do nothing of Himself, but what He seeth the Father do”—“do” that is, in His mind and thought.” — editor's note: John v. 19.

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  • “For as the Father hath eternal life in Himself, so also hath He given to the Son to have eternal life in Himself; and He hath given Him authority to execute judgment also, because He is the Son of man”—that is, according to the flesh, even as He is also the Son of God through His Spirit.” — editor's note: John v. 19–27.

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John Damascene

Cyril of Jerusalem

Eusebius of Caesarea

Origen

  • “…the Lord Jesus Christ also, who is the Wisdom of God, declares of Himself when He says, “The works which the Father doeth, these also doeth the Son likewise.”” — editor's note: John v. 19.

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Theodoret of Cyrus

Ambrose of Milan

Augustine of Hippo

John Chrysostom

Hilary of Poitiers

Gregory of Nyssa

  • “…those blessings, I was saddened in my journey back to my native land, estimating now the truth of the Lord’s words, that “the whole world lieth in wickedness,” so that no single part of the inhabited earth is without its share of degeneracy.” — editor's note: 1 S. John v. 19.

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Jerome

Basil the Great

Gregory of Nazianzus

Clement of Alexandria

Catena Aurea on John

  • Hilary of PoitiersCatena Aurea on John

    He refers to the charge of violating the sabbath, brought against Him. My Father worketh hitherto, and I work; meaning that He had a precedent for claiming the right He did; and that what He did was in reality His…

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  • Augustine of HippoCatena Aurea on John

    Some who would be thought Christians, the Arian heretics, who say that the very Son of God who took our flesh upon Him, was inferior to the Father, take advantage of these words to throw discredit upon our doctrine,…

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  • Hilary of PoitiersCatena Aurea on John

    Lest then that assertion of His equality, which must belong to Him, as by Name and Nature the Son, might throw doubt upon His Nativityf, He says that the Son can do nothing of Himself.

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  • Augustine of HippoCatena Aurea on John

    As if He said: Why are ye offended that I called God My Father, and that I make Myself equal with God? I am equal, but equal in such a sense as is consistent with His having begotten Me; with My being from Him, not…

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  • Hilary of PoitiersCatena Aurea on John

    That the wholesome order of our confession, i. e. that we believe in the Father and the Son, might remain, He shews the nature of His birth; viz. that He derived the power of acting not from an accession of strength…

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  • Augustine of HippoCatena Aurea on John

    If we understand this subordination of the Son to arise from the human nature, it will follow that the Father walked first upon the water, and did all the other things which the Son did in the flesh, in order that…

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  • Augustine of HippoCatena Aurea on John

    Yet that walking of the flesh upon the sea was done by the Father through the Son. For when the flesh walked, and the Divinity of the Son guided, the Father was not absent, as the Son Himself saith below, The Father…

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  • Hilary of PoitiersCatena Aurea on John

    Or thus; All things and the same, He says, to shew the virtue of His nature, its being the same with God’s. That is the same nature, which can do all the same things. And as the Son does all the same things in a like…

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  • John ChrysostomCatena Aurea on John

    Or thus; That the Son can do nothing of Himself, must be understood to mean, that He can do nothing contrary to, or displeasing to, the Father. And therefore He does not say that He does nothing contrary, but that He…

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  • Augustine of HippoCatena Aurea on John

    This is not a sign of failing in Him, but of His abiding in His birth from the Father. And it is as high an attribute of the Almighty that He does not change, as it is that He does not die. The Son could do what He…

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  • John ChrysostomCatena Aurea on John

    And this is confirmed by what follows: For whatsoever he doeth, these also doeth the Son likewise. For if the Father does all things by Himself, so does the Son also, if this likewise is to stand good. You see how…

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  • Augustine of HippoCatena Aurea on John

    Having said that He did the same things that the Father did, and in a like way, He adds, For the Father loveth the Son, and sheweth Him all things that Himself doeth. And sheweth Him all things that Himself doeth:…

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  • Hilary of PoitiersCatena Aurea on John

    It must not be supposed that the Only Begotten God needed such shewing on account of ignorance. For the shewing here is only the doctrine of the nativityh; the self-existing Son, from the self-existing Father.

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  • Augustine of HippoCatena Aurea on John

    For to see the Father is to see His Son. The Father so shews all His works to the Son, that the Son sees them from the Fatheri. For the birth of the Son is in His seeing: He sees from the same source, from which He…

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  • Hilary of PoitiersCatena Aurea on John

    Nor did the heavenly discourse lack the caution, to guard against our inferring from these words any difference in the nature of the Son and the Father. For He says that the works of the Father were shewn to Him, not…

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  • Augustine of HippoCatena Aurea on John

    But now from Him whom we called coeternal with the Father, who saw the Father, and existed in that He saw, we return to the things of time, And He will shew him greater works than these. But if He will shew him, i.…

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Cross-references · 39

  • Cited together in An Exact Exposition of the Orthodox Faith III.15.

  • Cited together in Exposition of the Christian Faith I.18 and 2 other places.

  • Cited together in Exposition of the Christian Faith I.18 and 2 other places.

  • Cited together in An Exact Exposition of the Orthodox Faith I.8 and 1 other place.

  • Cited together in Catechism §859.

  • Cited together in Letters Letter 17.

  • Cited together in Letters Letter 17.

  • Cited together in Homilies on the Psalms Homily 2.

  • Cited together in Homilies on the Psalms Homily 2.

  • Cited together in Exposition of the Christian Faith IV.4 and 1 other place.

  • Cited together in Catechism §859.

  • Cited together in Catechism §859.

  • Cited together in Catechism §859.

  • Cited together in Catechism §859.

  • Cited together in An Exact Exposition of the Orthodox Faith I.8.

  • Cited together in An Exact Exposition of the Orthodox Faith III.15 and 1 other place.

  • Cited together in An Exact Exposition of the Orthodox Faith III.15 and 1 other place.

  • Cited together in Exposition of the Christian Faith I.18.

  • Cited together in Letters Letter 17.

  • Cited together in Homilies on the Psalms Homily 2.

  • Cited together in Letters Letter 17.

  • Cited together in An Exact Exposition of the Orthodox Faith I.8.

  • Cited together in Exposition of the Christian Faith IV.4.

  • Cited together in Exposition of the Christian Faith IV.4.

  • Cited together in Exposition of the Christian Faith IV.4.

  • Cited together in Exposition of the Christian Faith I.18.

  • Cited together in Catechism §1063 and 1 other place.

  • Cited together in Exposition of the Christian Faith IV.4.

  • Cited together in An Exact Exposition of the Orthodox Faith III.15.

  • Cited together in Catechism §1063.

  • Cited together in Catechism §1063.

  • Cited together in Catechism §1063.

  • Cited together in An Exact Exposition of the Orthodox Faith III.15.

  • Cited together in Exposition of the Christian Faith I.18.

  • Cited together in Tractates on the Gospel of John Tractate 71.

  • Cited together in Exposition of the Christian Faith IV.4.

  • Cited together in An Exact Exposition of the Orthodox Faith III.15.

  • Cited together in Exposition of the Christian Faith IV.4 and 1 other place.

  • Cited together in Exposition of the Christian Faith IV.4.

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