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Christ Pantocrator, Byzantine icon painter

John 4:34

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

VerseNew Testament · Read in context

John 4:34 (WEB)

Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.

Catechism · 3

In the Fullness of Time

  • §2611Article 2 · In the Fullness of TimeRead at vatican.va

    “Jesus calls his disciples to bring into their prayer this concern for cooperating with the divine plan.” — Catechism footnote: Cf. Mt 9:38; Lk 10:2; Jn 4:34.

The Seven Petitions

  • §2824Article 3 · The Seven PetitionsRead at vatican.va

    “In the prayer of his agony, he consents totally to this will: "not my will, but yours be done."” — Catechism footnote: Lk 22:42; cf. Jn 4:34; 5:30; 6:38.

Jesus Died Crucified

  • §606Paragraph 2 · Jesus Died CrucifiedRead at vatican.va

    “From the first moment of his Incarnation the Son embraces the Father's plan of divine salvation in his redemptive mission: "My food is to do the will of him who sent me, and to accomplish his work."” — Catechism footnote: Jn 4:34.

Fathers and councils · 30

Tertullian

  • “He says, therefore,” My meat is to do the will of Him that sent me, and to finish His work;” whilst to the Jews He remarks respecting the cure of the impotent man, “My Father worketh hitherto, and I work.”” — editor's note: John iv. 34.

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  • “…and thirsty, blessed:” (He) who was wont to profess “food” to be, not that which His disciples had supposed, but “the thorough doing of the Father’s work;” teaching “to labour for the meat which is permanent unto life eternal;” in our ordinary prayer likewise commanding us to request “bread,” not the wealth of…” — editor's note: John iv. 31–34.

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Ambrose of Milan

Athanasius of Alexandria

John Chrysostom

Augustine of Hippo

Gregory of Nazianzus

  • “…“My God and your God,” or greater, or created, or made, or sanctified; Add, if you like, Servant and Obedient and Gave and Learnt, and was commanded, was sent, can do nothing of Himself, either say, or judge, or give, or will.” — editor's note: Ib. iv. 34; v. 23, sq.

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John Cassian

Clement of Alexandria

Cyprian of Carthage

Catena Aurea on John

  • Augustine of HippoCatena Aurea on John

    His disciples had gone to buy food, and had returned. They offered Christ some: In the mean while His disciples prayed Him, saying, Master, eat.

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  • John ChrysostomCatena Aurea on John

    They all ask Him at once, Him so fatigued with the journey and heat. This is not impatience in them, but simply love, and tenderness to their Master.

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  • OrigenCatena Aurea on John

    They think the present time convenient for dining; it being after the departure of the woman to the city, and before the coming of the Samaritans; so that they sit at meat by themselves. This explains, In the mean while.

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  • Theophylact of OhridCatena Aurea on John

    Our Lord, knowing that the woman of Samaria was bringing the whole town out to Him, tells His disciples, I have meat that ye know not of.

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  • John ChrysostomCatena Aurea on John

    The salvation of men He calls His food, shewing His great desire that we should be saved. As food is an object of desire to us, so was the salvation of men to Him. Observe, He does not express Himself directly, but…

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  • Theophylact of OhridCatena Aurea on John

    That ye know not of, i. e. know not that I call the salvation of men food; or, know not that the Samaritans are about to believe and be saved. The disciples however were in perplexity: Therefore said the disciples…

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  • Augustine of HippoCatena Aurea on John

    What wonder that the woman did not understand about the water? Lo, the disciples do not understand about the meat.

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  • John ChrysostomCatena Aurea on John

    They shew, as usual, the honour and reverence in which they hold their Master, by talking among themselves, and not presuming to question Him.

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  • Theophylact of OhridCatena Aurea on John

    From the question of the disciples, Hath any man brought Him ought to eat, we may infer that our Lord was accustomed to receive food from others, when it was offered Him: not that He who giveth food to all flesh,…

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  • Augustine of HippoCatena Aurea on John

    Our Lord heard His doubting disciples, and answered them as disciples, i. e. plainly and expressly, not circuitously, as He answered the women; Jesus saith unto them, My meat is to do the will of Him that sent Me.

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  • OrigenCatena Aurea on John

    Fit meat for the Son of God, who was so obedient to the Father, that in Him was the same will that was in the Father: not two wills, but one will in both. The Son is capable of first accomplishing the whole will of…

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  • Theophylact of OhridCatena Aurea on John

    He finished the work of God, i. e. man, He, the Son of God, finished it by exhibiting our nature in Himself without sin, perfect and uncorrupt. He finished also the work of God, i. e. the Law, (Rom. 10:4) (for Christ…

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  • OrigenCatena Aurea on John

    The matter of spiritual drink and living water being explained, the subject of meat follows. Jesus had asked the woman of Samaria, and she could give Him none good enough. Then came the disciples, having procured…

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