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Jesus in the Synagogue, Joakim Skovgaard

Matthew 7:21

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Matthew 7:21 (WEB)

“Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.

Catechism · 5

The Virtues

  • §1821Article 7 · The VirtuesRead at vatican.va

    “We can therefore hope in the glory of heaven promised by God to those who love him and do his will.” — Catechism footnote: Cf. Rom 8:28-30; Mt 7:21.

The Moral Law

  • §1970Article 1 · The Moral LawRead at vatican.va

    “The Law of the Gospel requires us to make the decisive choice between "the two ways" and to put into practice the words of the Lord.” — Catechism footnote: Cf. Mt 7:13-14,21-27.

In the Fullness of Time

  • §2611Article 2 · In the Fullness of TimeRead at vatican.va

    “The prayer of faith consists not only in saying "Lord, Lord," but in disposing the heart to do the will of the Father.” — Catechism footnote: Cf. Mt 7:21.

The Seven Petitions

  • §2826Article 3 · The Seven PetitionsRead at vatican.va

    “Jesus teaches us that one enters the kingdom of heaven not by speaking words, but by doing "the will of my Father in heaven."” — Catechism footnote: Mt 7:21.

"And in Jesus Christ, His Only Son, Our Lord"

  • §443Article 2 · "And in Jesus Christ, His Only Son, Our Lord"Read at vatican.va

    “He distinguished his sonship from that of his disciples by never saying "our Father", except to command them: "You, then, pray like this: 'Our Father'", and he emphasized this distinction, saying "my Father and your Father".” — Catechism footnote: Mt 5:48; 6:8-9; 7:21; Lk 11:13; Jn 20:17.

Fathers and councils · 45

Cyprian of Carthage

Ambrose of Milan

John Chrysostom

Augustine of Hippo

Hippolytus of Rome

Clement of Alexandria

Catena Aurea on Matthew

  • JeromeCatena Aurea on Matthew

    As He had said above that those who have the robe of a good life are yet not to be received because of the impiety of their doctrines; so now on the other hand, He forbids us to participate the faith with those who…

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  • John ChrysostomCatena Aurea on Matthew

    Wherein He seems to touch the Jews chiefly who placed every thing in dogmas; as Paul accuses them, “If thou art called a Jew, and restest in the Law.”

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    Otherwise; Having taught that the false prophets and the true are to be discerned by their fruits, He now goes on to teach more plainly what are the fruits by which we are to discern the godly from the ungodly teachers.

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  • Augustine of HippoCatena Aurea on Matthew

    For even in the very name of Christ we must be on our guard against heretics, and all that understand amiss and love this world, that we may not be deceived, and therefore He says, “Not every one that saith unto me,…

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  • JeromeCatena Aurea on Matthew

    For Scripture uses to take words for deeds; according to which the Apostle declares, “They make confession that they know God, but in works deny him.” [Titus 1:16]

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  • AmbrosiasterCatena Aurea on Matthew

    For all truth by whomsoever uttered is from the Holy Spirit.

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  • Augustine of HippoCatena Aurea on Matthew

    Let us not therefore think that this belongs to those fruits of which He had spoken above, when one says to our Lord, “Lord, Lord;” and thence seems to us to be a good tree; the true fruit spoken of is to do the will…

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  • Hilary of PoitiersCatena Aurea on Matthew

    For obeying God’s will and not calling on His name, shall find the way to the heavenly kingdom.

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    And what the will of God is the Lord Himself teaches, “This is,” He says, “the will of him that sent me, that every man that seeth the Son and believeth on him should have eternal life.” [John 6:40] The word believe…

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  • John ChrysostomCatena Aurea on Matthew

    He said not “he that doth” My “will,” but “the will of my Father,” for it was fit so to adapt it in the mean while to their weakness. But the one secretly implied the other, seeing the will of the Son is no other…

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  • Augustine of HippoCatena Aurea on Matthew

    Here it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the…

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  • John ChrysostomCatena Aurea on Matthew

    See how He thus secretly bring in Himself. Here in the end of His Sermon He shews Himself as the Judge. The punishment that awaits sinners He had shewn before, but now only reveals who He is that shall punish,…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    When, namely, He shall come in the majesty of His Father; when none shall any more dare with strife of many words either to defend a lie, or to speak against the truth, when each man’s work shall speak, and his mouth…

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  • Hilary of PoitiersCatena Aurea on Matthew

    They even assure themselves of glory for their prophesying in teaching, for their casting our daemons, for their mighty works; and hence promise themselves the kingdom of heaven, saying, “Have we not prophesied in…

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  • John ChrysostomCatena Aurea on Matthew

    But there are that say that they spoke this falsely, and therefore were not saved. But they would not have dared to say this to the Judge in His presence. But the very answer and question prove that it was in His…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    But not that He says, “in my name,” not in My Spirit; for they prophesy in the name of Christ, but with the spirit of the Devil; such are the diviners. But they may be known by this, that the Devil sometimes speaks…

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  • Augustine of HippoCatena Aurea on Matthew

    Read also what things the Magi did in Egypt in withstanding Moses.

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  • JeromeCatena Aurea on Matthew

    Otherwise; To prophesy, to work wonders, to cast out daemons by divine power, is often not of his deserts who performs the works, but either the invocation of Christ’s name has this force; or it is suffered for the…

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  • John ChrysostomCatena Aurea on Matthew

    For all are not alike fit for all things; these are of pure life, but have not so great faith; those again have the reverse. Therefore God converted these by the means of those to the shewing forth much faith; and…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    For great wrath ought to be preceded by great forbearance, that the sentence of God may be made more just, and the death of the sinners more merited. God does not know sinners because they are not worthy that they…

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  • John ChrysostomCatena Aurea on Matthew

    He says to them, “I never knew you,” as it were, not at the day of judgment only, but not even then when ye were working miracles. For there are many whom He has now in abhorrence, and yet turns away His wrath before…

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  • JeromeCatena Aurea on Matthew

    Note that He says, “I never knew you,” as being against some that say that all men have always been among rational creatures.” [ed. note: Origen was accused of saying that all men were from their birth inwardly…

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  • Gregory the GreatCatena Aurea on Matthew

    By this sentence it is given to us to learn, that among men charity and humility, and not mighty works, are to be esteemed. Whence also now the Holy Church, if there be any miracles of heretics, despises them,…

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  • Augustine of HippoCatena Aurea on Matthew

    But never let it be said as the Manichees say, that the Lord spoke these things concerning the holy Prophets; He spoke of those who after the preaching of His Gospel seem to themselves to speak in His name not…

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  • Hilary of PoitiersCatena Aurea on Matthew

    But thus the hypocrites boasted, as though they spoke somewhat of themselves, and as though the power of God did not work all these things, being invoked; but reading has brought them the knowledge of His doctrine,…

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  • JeromeCatena Aurea on Matthew

    He says not, Who have worked, but “who work iniquity,” that He should not seem to take away repentance. “Ye,” that is, who up to the present hour when the judgment is come, though ye have not the opportunity, yet…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    For death separates the soul from the body, but changes not the purpose of the heart.

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Cross-references · 20

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