John 4:6 (WEB)
Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
Catechism · 1
“Jesus shares the life of the poor, from the cradle to the cross; he experiences hunger, thirst and privation.” — Catechism footnote: Cf. Mt 21:18; Mk 2:23-26; Jn 4:6 1; 19:28; Lk 9:58.
Fathers and councils · 33
Irenaeus of Lyons
“…proper nourishment; nor, again, would John His disciple have said, when writing of Him, “But Jesus, being wearied with the journey, was sitting [to rest];” nor would David have proclaimed of Him beforehand, “They have added to the grief of my wounds;” nor would He have wept over Lazarus, nor have sweated great…” — editor's note: John iv. 6.
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Jerome
“For, if this were so, because our Lord at the sixth hour sat weary on the well of Samaria and wished to drink, all must of necessity, whether they so desire or not, drink at that time.” — editor's note: S. John iv. 6.
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Theodoret of Cyrus
“…on account of His body demanding its own food, nor yet would John his disciple when writing about him have said—‘Jesus being wearied from his journey sat,’ nor would David have uttered the prediction about him ‘And they added to the pain of my wounds,’ nor would he have wept over Lazarus, nor would He have sweated…” — editor's note: John iv. 6
Read the whole comment“Orth.—Again when the divine Scripture says, “Jesus therefore being wearied with his journey sat thus on the well,” of what is the weariness to be understood, of the Godhead or of the body?” — editor's note: John iv. 6
Read the whole comment- Theodoret of Cyrus, Dialogues (Eranistes) Demonstrations by.2Demonstrations by Syllogisms
“But the Evangelist says “Jesus being weary with his journey sat thus on the well;” and “shall not be weary” is contrary to “being weary.”” — editor's note: John iv. 6
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Ambrose of Milan
“In the earlier verses of this chapter it was stated, not without reason, that Jesus, being weary with the journey, was sitting down, and that He asked a woman of Samaria to give Him drink; for He spoke as man; for as God He could neither be weary nor thirst.” — editor's note: S. John iv. 6, 7.
Read the whole comment“There that Samaritan woman found Him, she who believed, she who wished to draw water.” — editor's note: S. John iv. 6.
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John Chrysostom
“Ver.” — the author cites it
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Tertullian
“…water; approves, when teaching concerning love, among works of charity, the cup of water offered to a poor (child); recruits His strength at a well; walks over the water; willingly crosses the sea; ministers water to His disciples.” — editor's note: John iv. 6.
Read the whole comment“…as when to the Samaritaness—not an adulteress by her now sixth marriage, but a prostitute—He showed (what He did show readily to any one) who He was;—no benefit is hence conferred upon our adversaries, even if it had been to such as were already Christians that He (in these several cases) granted pardon.” — editor's note: John iv. 1–25.
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Aphrahat
“…weariness, yet was Himself tired with the weariness of the journey; though He was the fountain that quenches thirst, yet Himself thirsted and asked for water; though He was abundance and satisfied our hunger, yet He Himself hungered when He went forth to the wilderness to be tempted; though He was a Watcher that…” — editor's note: John iv. 6, 7.
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Clement of Alexandria
“Wherefore He is introduced in the Gospel “wearied,” because toiling for us, and promising “to give His life a ransom for many.”” — editor's note: John iv. 6.
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Catena Aurea on John
- Glossa OrdinariaCatena Aurea on John
1 The Evangelist, after relating how John checked the envy of his disciples, on the success of Christ’s teaching, comes next to the envy of the Pharisees, and Christ’s retreat from them. When therefore the Lord knew…
Read the whole comment - Augustine of HippoCatena Aurea on John
Truly had the Pharisees’ knowledge that our Lord was making more disciples, and baptizing more than John, been such as to lead them heartily to follow Him, He would not have left Judæa, but would have remained for…
Read the whole comment - John ChrysostomCatena Aurea on John
He did it too to pacify the envy of men, and perhaps to avoid bringing the dispensation of the incarnation into suspicion. For had he been taken and escaped, the reality of His flesh would have been doubted.
Read the whole comment - Augustine of HippoCatena Aurea on John
It may perplex you, perhaps, to be told that Jesus baptized more than John, and then immediately after, Though Jesus Himself baptized not. What? Is there a mistake made, and then corrected?
Read the whole comment - John ChrysostomCatena Aurea on John
Christ Himself did not baptize, but those who reported the fact, in order to raise the envy of their hearers, so represented it as to appear that Christ Himself baptized. (non occ.). The reason why He baptized not…
Read the whole comment - Augustine of HippoCatena Aurea on John
Or, both are true; for Jesus both baptized, and baptized not. He baptized, in that He cleansed: He baptized not, in that He dipped not. The disciples supplied the ministry of the body, He the aid of that Majesty of…
Read the whole comment - Alcuin of YorkCatena Aurea on John
The question is often asked, whether the Holy Ghost was given by the baptism of the disciples; when below it is said, The Holy Ghost was not yet given, because Jesus was not yet glorified. (c. 7) We reply, that the…
Read the whole comment - Augustine of HippoCatena Aurea on John
But we must believe that the disciples of Christ were already baptized themselves, either with John’s baptism, or, as is more probable, with Christ’s. For He who had stooped to the humble service of washing His…
Read the whole comment - John ChrysostomCatena Aurea on John
Christ on withdrawing from Judæa, joined those whom He was with before, as we read next, And departed again into Galilee. As the Apostles, when they were expelled by the Jews, went to the Gentiles, so Christ goes to…
Read the whole comment - BedeCatena Aurea on John
He must needs pass through Samaria; because that country lay between Judea and Galilee. Samaria was the principal city of a province of Palestine, and gave its name to the whole district connected with it. The…
Read the whole comment - John ChrysostomCatena Aurea on John
It was the place where Simeon and Levi made a great slaughter for Dinah.
Read the whole comment - Theophylact of OhridCatena Aurea on John
But after the sons of Jacob had desolated the city, by the slaughter of the Sychemites, Jacob annexed it to the portion of his son Joseph, as we read in Genesis, I have given to thee one portion above thy brethren,…
Read the whole comment - Augustine of HippoCatena Aurea on John
It was a well. Every well is a spring, but every spring is not a well. Any water that rises from the ground, and can be drawn for use, is a spring: but where it is ready at hand, and on the surface, it is called a…
Read the whole comment - Theophylact of OhridCatena Aurea on John
But why does the Evangelist make mention of the parcel of ground, and the well? First, to explain what the woman says, Our father Jacob gave us this well: secondly, to remind you that what the Patriarchs obtained by…
Read the whole comment - John ChrysostomCatena Aurea on John
Christ prefers labour and exercise to ease and luxury, and therefore travels to Samaria, not in a carriage but on foot; until at last the exertion of the journey fatigues Him; a lesson to us, that so far from…
Read the whole comment - Augustine of HippoCatena Aurea on John
Jesus, we see, is strong and weak: strong, because in the beginning was the Word; weak, because the Word was made flesh. Jesus thus weak, being wearied with his journey, sat on the well.
Read the whole comment - John ChrysostomCatena Aurea on John
As if to say, not on a seat, or a couch, but on the first place He saw—upon the ground. He sat down because He was wearied, and to wait for the disciples. The coolness of the well would be refreshing in the midday…
Read the whole comment - Theophylact of OhridCatena Aurea on John
He mentions our Lord’s sitting and resting from His journey, that none might blame Him for going to Samaria Himself, after He had forbidden the disciples going.
Read the whole comment - Alcuin of YorkCatena Aurea on John
Our Lord left Judæa also mystically, i. e. He left the unbelief of those who condemned Him, and by His Apostles, went into Galilee, i. e. into the ficklenessa of the world; thus teaching His disciples to pass from…
Read the whole comment - Augustine of HippoCatena Aurea on John
His journey is His assumption of the flesh for our sake. For whither doth He go, Who is every where present? What is this, except that it was necessary for Him, in order to come to us, to take upon Him visibly a form…
Read the whole comment - Augustine of HippoCatena Aurea on John
At the sixth hour then our Lord comes to the well. The black abyss of the well, methinks, represents the lowest parts of this universe, i. e. the earth, to which Jesus came at the sixth hour, that is, in the sixth…
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Cross-references · 13
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Theophylact of Ohrid on John 4:1–6 (Catena Aurea).
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Exposition of the Christian Faith V.5.
Cited together in Dialogues (Eranistes) Demonstrations by.2.
Cited together in Dialogues (Eranistes) Demonstrations by.2.