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Moses and Joshua in the Tabernacle, James Tissot

Exodus 33:20

James Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902 · Jewish Museum, New York · Public domainJames Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902, Jewish Museum, New York

VerseOld Testament · Read in context

Exodus 33:20 (WEB)

He said, “You cannot see my face, for man may not see me and live.”

Catechism · 2

In the Old Testament

  • §2583Article 1 · In the Old TestamentRead at vatican.va

    “Finally, taking the desert road that leads to the place where the living and true God reveals himself to his people, Elijah, like Moses before him, hides "in a cleft of he rock" until the mysterious presence of God has passed by.” — Catechism footnote: Cf. 1 Kings 19:1-14; cf. Ex 33:19-23.

The Way of Prayer

  • §2666Article 2 · The Way of PrayerRead at vatican.va

    “But the one name that contains everything is the one that the Son of God received in his incarnation: JESUS. the divine name may not be spoken by human lips, but by assuming our humanity the Word of God hands it over to us and we can invoke it: "Jesus," "YHWH saves."” — Catechism footnote: Cf. Ex 3:14; 33: 19-23; Mt 1:21.

Fathers and councils · 29

Gregory of Nyssa

  • “And how can the word hold good, “No man hath seen God at any time” and, “Whom no man hath seen nor can see” and, “There shall no man see the face of the Lord and live” if to be inside the door, or outside, or the finding pasture, denote the essence of the Father?” — editor's note: Cf. Exod. xxxiii. 20.

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Irenaeus of Lyons

  • “Also that which is spoken by Moses, “No man shall see God and live,” has, as they would persuade us, the same reference.” — editor's note: Ex. xxxiii. 20.

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  • “But in respect to His greatness, and His wonderful glory, “no man shall see God and live,” for the Father is incomprehensible; but in regard to His love, and kindness, and as to His infinite power, even this He grants to those who love Him, that is, to see God, which thing the prophets did also predict.” — editor's note: Ex. xxxiii. 20.

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Tertullian

Athanasius of Alexandria

  • “…things originate either to see or to know, for the sight and the knowledge of Him surpasses all (since God Himself says, ‘No one shall see My face and live’), yet the Son has declared, ‘No one knoweth the Father, save the Son,’ therefore the Word is different from all things originate, in that He alone knows and…” — editor's note: Vid. Ex. xxxiii. 20.

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Jerome

Cyril of Jerusalem

John Cassian

  • “…lastingly, if anything of carnal affections still survives in him, because “thou canst not,” saith the Lord, “see My face: for no man shall see Me and live;” viz., to this world and to earthly affections.” — editor's note: Exod. xxxiii. 20.

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Augustine of Hippo

Origen

Theodoret of Cyrus

Ambrose of Milan

John Chrysostom

Gregory of Nazianzus

  • “If He had abode upon His own eminence, if He had not condescended to infirmity, if He had remained what He was, keeping Himself unapproachable and incomprehensible, a few perhaps would have followed Him—perhaps not even a few, possibly only Moses—and He only so far as to see with difficulty the Back Parts of God.” — editor's note: Exod. xx. 21; xxxiii. 20, 23.

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Leo the Great

  • “…nature is transformed, so that no longer “in a mirror,” nor “in a riddle,” but “face to face” it sees the very Godhead “as He is,” which no man could see; and through the unspeakable joy of eternal contemplation obtains that “which eye has not seen, nor ear heard, neither has entered into the heart of man.”” — editor's note: Exod. xxxiii. 20; John. i. 18; 1 Tim. vi. 16.

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Clement of Alexandria

Ephrem the Syrian

Cross-references · 39

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Cited by · 29

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