John 8:35 (WEB)
A bondservant doesn’t live in the house forever. A son remains forever.
Catechism · 4
The Mysteries of Christ's Life
“Nevertheless he did not come to abolish all evils here below, but to free men from the gravest slavery, sin, which thwarts them in their vocation as God's sons and causes all forms of human bondage.” — Catechism footnote: Cf. Jn 8:34-36.
Jesus and Israel
“He went further by proclaiming before the Pharisees that, since sin is universal, those who pretend not to need salvation are blind to themselves.” — Catechism footnote: Cf. Jn 8:33-36; 9:40-41.
Jesus Died Crucified
“The Scriptures had foretold this divine plan of salvation through the putting to death of "the righteous one, my Servant" as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin.” — Catechism footnote: Is 53:11; cf. 53:12; Jn 8 34-36; Acts 3:14.
“Christ's death is both the Paschal sacrifice that accomplishes the definitive redemption of men, through "the Lamb of God, who takes away the sin of the world",” — Catechism footnote: Jn 1:29; cf. 8:34-36; 1 Cor 5:7; 2 Pt 1:19.
Fathers and councils · 32
Athanasius of Alexandria
“…Jews of His time, ‘The servant remains not in the house for ever, but the Son remaineth for ever; if then the Son shall make you free, ye shall be free indeed;’ it is clearer than the light from these considerations also, that the Word of God is not a creature but true Son, and by nature genuine, of the Father.” — editor's note: John viii. 35, 36.
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John Cassian
- John Cassian, Conferences XI–XVII XI.13Conference XI
“…for the servant knoweth not what his Lord doeth;” and therefore “the servant,” He tells us, “abideth not in the house for ever, but the Son abideth for ever.”” — editor's note: S. John xv. 15; viii. 35.
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Augustine of Hippo
“Now then this Doeg the Edomite is in a dwelling: “But a servant abideth not in the house for ever.”” — editor's note: John viii. 35.
Read the whole comment“By the basket are signified servile works; to cleanse, to manure, to carry earth, is done with a basket, such works are servile: because “every one that doeth sin, is the slave of sin;” and “if the Son shall have made you free, then will ye be free indeed.”” — editor's note: John viii. 34–36.
Read the whole comment“But when the good work which the law commandeth is done from a fear of punishment, not from a delight in righteousness, when God is dreaded, not loved; it is the act of a slave, not of a freeman.” — editor's note: John viii. 35; 1 John iv. 18.
Read the whole comment“I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.”” — editor's note: John viii. 31–37.
Read the whole comment“…who is characterized by the fear which love casteth out, of whom He elsewhere saith, “The servant abideth not in the house for ever, but the Son abideth ever.”” — editor's note: Chap. viii. 35.
Read the whole comment“…that when it is said, “Henceforth I call you not servants,” He is to be understood as speaking of that servant who abideth not in the house for ever, but is characterized by the fear which love casteth out; whereas, when it is here said, “The servant is not greater than his lord: if they have persecuted me,…” — editor's note: Chap. viii. 35.
Read the whole comment“As also when He said, “The truth shall make you free,” in explanation of His words, He added soon after, “If the Son shall make you free, ye shall be free indeed;” in order to show that what He had previously called the truth, He a minute afterwards denominates the Son.” — editor's note: Chap. viii. 32–36.
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John Chrysostom
“Hear Christ saying, “The servant abideth not in the house for ever.” ( John viii. 35.)” — the author cites it
Read the whole comment“Ver.” — the author cites it
Read the whole comment“Shall tribulation, or distress?” ( Rom. viii. 35.)” — the author cites it
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Clement of Alexandria
“And do not reprehend me when I profess to know God; for so it was deemed right to speak to the Word, and He is free.” — editor's note: In allusion apparently to John viii. 35, 36.
Read the whole comment“But if the Son shall make you free, then shall ye be free, and the truth shall make you free.”” — editor's note: John viii. 32–36.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
Our Lord wished to try the faith of those who believed, that it might not be only a superficial belief: Then said Jesus to those Jews which believed on Him, If ye continue in My word, then are ye My disciples indeed.…
Read the whole comment - Augustine of HippoCatena Aurea on John
We have all one Master, and are fellow disciples under Him. Nor because we speak with authority, are we therefore masters; but He is the Master of all, Who dwells in the hearts of all. It is a small thing for the…
Read the whole comment - Augustine of HippoCatena Aurea on John
As if to say: Whereas ye have now belief, by continuing, ye shall have sight. (xl. 9.). For it was not their knowledge which made them believe, but rather their belief which gave them knowledge. Faith is to believe…
Read the whole comment - John ChrysostomCatena Aurea on John
Or, ye shall know the truth, i. e. Me: for I am the truth. The Jewish was a typical dispensation; the reality ye can only know from Me.
Read the whole comment - Augustine of HippoCatena Aurea on John
Some one might say perhaps, And what does it profit me to know the truth? So our Lord adds, And the truth shall free you; as if to say, If the truth doth not delight you, liberty will. To be freed is to be made free,…
Read the whole comment - Theophylact of OhridCatena Aurea on John
As He said to the unbelievers alone, Ye shall die in your sin, so now to them who continue in the faith He proclaims absolution.
Read the whole comment - Augustine of HippoCatena Aurea on John
From what shall the truth free us, but from death, corruption, mutability, itself being immortal, uncorrupt, immutable? Absolute immutability is in itself eternity.
Read the whole comment - John ChrysostomCatena Aurea on John
Men who really believed could have borne to be rebuked. But these men began immediately to shew anger. Indeed if they had been disturbed at His former saying, they had much more reason to be so now. For they might…
Read the whole comment - Augustine of HippoCatena Aurea on John
Or it was not those who believed, but the unbelieving multitude that made this answer. But how could they say with truth, taking only secular bondage into account, that we have never been in bondage to any man? Was…
Read the whole comment - John ChrysostomCatena Aurea on John
Christ then, who speaks for their good, not to gratify their vainglory, explains His meaning to have been that they were the servants not of men, but of sin, the hardest kind of servitude, from which God only can…
Read the whole comment - Augustine of HippoCatena Aurea on John
This asseveration is important: it is, if one may say so, His oath. Amen means true, but is not translated. Neither the Greek nor the Latin Translator have dared to translate it. It is a Hebrew word; and men have…
Read the whole comment - Gregory the GreatCatena Aurea on John
Because whoever yields to wrong desires, puts his hitherto free soul under the yoke of the evil one, and takes him for his master. But we oppose this master, when we straggle against the wickedness which has laid…
Read the whole comment - Gregory the GreatCatena Aurea on John
And the more freely men follow their perverse desires, the more closely are they in bondage to them.
Read the whole comment - Augustine of HippoCatena Aurea on John
O miserable bondage! The slave of a human master when wearied with the hardness of his tasks, sometimes takes refuge in flight. But whither does the slave of sin flee? He takes it along with him, wherever he goes;…
Read the whole comment - Augustine of HippoCatena Aurea on John
Not from the barbarians, but from the devil; not from the captivity of the body, but from the wickedness of the soul.
Read the whole comment - Augustine of HippoCatena Aurea on John
The first stage of freedom is, the abstaining from sin. But that is only incipient, it is not perfect freedom: for the flesh still lusteth against the spirit, so that ye do not do the things that ye would. Full and…
Read the whole comment - John ChrysostomCatena Aurea on John
Or thus: Having said that whosoever committeth sin, is the servant of sin, He anticipates the answer that their sacrifices saved them, by saying, The servant abideth not in the house for ever, but the Son abideth…
Read the whole comment - Augustine of HippoCatena Aurea on John
Do not then abuse your freedom, for the purpose of sinning freely; but use it in order not to sin at all. Your will will be free, if it be merciful: you will be free, if you become the servant of righteousness.
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Cross-references · 27
Cited together in Catechism §588.
Cited together in Catechism §588.
Cited together in Catechism §588.
Cited together in Tractates on the Gospel of John Tractate 88 and 1 other place.
Cited together in Tractates on the Gospel of John Tractate 88 and 1 other place.
Cited together in Tractates on the Gospel of John Tractate 85 and 1 other place.
Cited together in Tractates on the Gospel of John Tractate 85 and 1 other place.
Cited together in Catechism §613.
Cited together in Catechism §613.
Cited together in Tractates on the Gospel of John Tractate 108.
Cited together in Conferences XI–XVII XI.13.
Cited together in Tractates on the Gospel of John Tractate 85 and 2 other places.
Cited together in Catechism §613.
Cited together in Catechism §613.
Cited together in Catechism §613.
Cited together in Tractates on the Gospel of John Tractate 85 and 1 other place.
Cited together in Tractates on the Gospel of John Tractate 88.
Cited together in Conferences XI–XVII XI.13.
Cited together in Tractates on the Gospel of John Tractate 85 and 1 other place.
Cited together in Catechism §613.
Cited together in Catechism §588.
Cited together in Catechism §588.
Cited together in Catechism §588.
Cited together in Catechism §588.
Cited together in Catechism §588.
Cited together in Catechism §588.
Cited together in Catechism §588.