Luke 11:38 (WEB)
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
Fathers and councils · 30
Augustine of Hippo
Chapter LXII.—Of the Harmony Subsisting Between Matthew and Mark in the Accounts Which They Offer of the Time When He Was Asked Whether It Was Lawful to Put Away One’s Wife, and Especially in Regard to the Specific…
Read the whole comment“And after this, Luke reports other utterances which were directed against the said Pharisees and scribes and teachers of the law, which are of a similar tenor to those which Matthew also recounts in this passage which we have taken in hand at present to consider.” — editor's note: Luke xi. 29–39.
Read the whole comment“But rather give alms of such things as ye have; and, behold, all things are clean unto you.”” — editor's note: Luke xi. 37–41. [See R.V.]
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Tertullian
“He forbids cursing again, and cursing much more of course; and yet he heaps his woe upon the Pharisees and doctors of the law.” — editor's note: Luke vi. 28, also xi. 37–52.
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Catena Aurea on Luke
- Cyril of AlexandriaCatena Aurea on Luke
The Pharisee, while our Lord still continued on speaking, invites Him to his own house. As it is said, And while he was speaking, a certain Pharisee besought him to dine with him.
Read the whole comment - BedeCatena Aurea on Luke
Luke expressly says, And as he spake these things, to shew that He had not quite finished what He had purposed to say, but was somewhat interrupted by the Pharisee asking Him to dine.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
For in order to relate this, Luke has made a variation from Matthew, at that place where both had mentioned what our Lord said concerning the sign of Jonah, and the queen of the south, and the unclean spirit; after…
Read the whole comment - BedeCatena Aurea on Luke
Accordingly, after that it was told Him that His mother and brethren stood without, and He said, For he that doeth the will of God, the same is my brother, and sister, and mother, we are given to understand that He…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
For Christ, knowing the wickedness of those Pharisees, Himself purposely condescends to be occupied in admonishing them, after the manner of the best physicians, who bring remedies of their own making to those who…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
For every day before dinner the Pharisees washed themselves with water, as if a daily washing could be a cleansing of the heart. But the Pharisee thought within himself, yet did not give utterance to a word;…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Now our Lord might also have used other words to admonish the foolish Pharisee, but he seizes the opportunity and framed his reproof from the things that were ready before him. At the hour, namely, of meals He takes…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Now mark that our bodies are signified by the mention of earthly and fragile things, which when let fall a short distance are broken to pieces, and those things which the mind meditates within, it easily expresses…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
But how was it that He spared not the man by whom He was invited? Yea rather, He spared him by reproof, that when corrected He might spare him in the judgment. Further, He shews us that baptism also which is once…
Read the whole comment - BedeCatena Aurea on Luke
As if He says, He who made both natures of man, will have each to be cleansed. This is against the Manicheans, who think the soul only was created by God, but the flesh by the devil. It is also against those who…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Now our Lord as a good Master taught us how we ought to purify our bodies from defilement, saying, But rather give alms of such things as ye have over: and, behold, all things are clean unto you. You see what the…
Read the whole comment - Cyprian of CarthageCatena Aurea on Luke
The Merciful bids us to shew mercy; and because He seeks to save those whom He has redeemed at a great price, He teaches that they who have been defiled after the grace of baptism may again be made clean.
Read the whole comment - John ChrysostomCatena Aurea on Luke
Now He says, give alms, not injury. For almsgiving is that which is free from all injury. It makes all things clean, and is more excellent than fasting; which though it be the more painful, the other is the more…
Read the whole comment - BedeCatena Aurea on Luke
He speaks of “what is over and above” our necessary food and clothing. For you are not commanded to give alms so as to consume yourself by want, but that after satisfying your wants, you should supply the poor to the…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
Or He means, “That which is uppermost.” For wealth rules the covetous man’s heart.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
The whole then of this beautiful discourse is directed to this end, that while it invites us to the study of simplicity, it should condemn the luxury and worldliness of the Jews. And yet even they are promised the…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
But if they cannot be cleansed except they believe on Him who cleanses the heart by faith, what is this which He says, Give alms, and behold all things are clean to you? Let us give heed, and perhaps He Himself…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Or He says it by way of censure upon the Pharisees, who ordered those precepts only to be strictly observed by their people, which were the cause of fruitful returns to themselves. Hence they omitted not even the…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
For because they despised God, treating sacred things with indifference, He commands them to have love to God; but by judgment He implies the love of our neighbour. For when a man judges his neighbour justly, it…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Or judgment, because they do not bring to examination every thing that they do; charity, because they love not God with their heart. But that He might not make us zealous of the faith, to the neglect of good works,…
Read the whole comment - John ChrysostomCatena Aurea on Luke
Where indeed the subject treated was the Jewish cleansing, He altogether passed it by, but as the tithe is a kind of almsgiving, and the time was not yet come for absolutely destroying the customs of the law,…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
He reproves also the arrogance of the boasting Jews in seeking the preeminence: for it follows, Woe unto you, Pharisees, for ye love the uppermost seats in the synagogues, &c.
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
By means of those things for which He blames us He makes us better. For He would have us be free from ambition, and not desire after vain show rather than the reality, which the Pharisees were then doing. For the…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
And like graves which appear not, they deceive by their outside beauty, and by their look impose upon the passers by; as it follows, And the men that walk over them are not aware of them; so much that in truth,…
Read the whole comment - John ChrysostomCatena Aurea on Luke
But that the Pharisees were so, cannot be wondered at. But if we who are counted worthy to be the temples of God suddenly become graves full only of corruption, this is indeed the lowest wretchedness.
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Now here the apostate Julian says, that we must avoid graves which Christ says are unclean; but he knew not the force of our Saviour’s words, for He did not command us to depart from the graves, but likened to them…
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Cross-references · 4
Cited together in Ambrose of Milan on Luke 11:37–44 (2) (Catena Aurea).
Cited together in The Enchiridion Chapter 75.
Cited together in The Enchiridion Chapter 75.
Cited together in Augustine of Hippo on Luke 11:37–44 (4) (Catena Aurea).