John 15:3 (WEB)
You are already pruned clean because of the word which I have spoken to you.
Catechism · 3
The Liturgy - Work of the Holy Trinity
“In every liturgical action the Holy Spirit is sent in order to bring us into communion with Christ and so to form his Body. the Holy Spirit is like the sap of the Father's vine which bears fruit on its branches.” — Catechism footnote: Cf. Jn 15:1-17; Gal 5:22.
The Mysteries of Christ's Life
“…poor he enriches us with his poverty; - in his hidden life which by his submission atones for our disobedience; - in his word which purifies its hearers;” — Catechism footnote: Cf. Jn 15:3.
The Church in God's Plan
“Yet the true vine is Christ who gives life and fruitfulness to the branches, that is, to us, who through the Church remain in Christ, without whom we can do nothing.” — Catechism footnote: LG 6; Cf. 1 Cor 39; Rom 11:13-26; Mt 21:32-43 and parallels; Isa 51-7; Jn 15:1-5.
Fathers and councils · 17
Catena Aurea on Luke
- Ambrose of MilanCatena Aurea on Luke
“(John 15:3.)” — the author cites it
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Basil the Great
“He invites us to produce fruits in abundance, for fear lest our sterility should condemn us to the fire.” — editor's note: cf. S. John xv. 1-6.
Read the whole comment“Our Saviour’s holy disciples, after getting beyond the limits of human thought, and then being purified by the word, are enquiring about the end, and longing to know the ultimate blessedness which our Lord declared to be unknown to His angels and to Himself.” — editor's note: cf. John xv. 3, “Now ye are clean through the word.”
Read the whole comment“For “now,” He says, “Ye are clean through the word which I have spoken unto you,” wherefore “the world cannot receive Him, because it seeth Him not,…but ye know Him; for he dwelleth with you.”” — editor's note: John xv. 3.
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John Chrysostom
““He that is washed, needeth not save to wash his feet, but is clean every whit; and ye are clean, but not all.” — editor's note: al. “clean through the word which I have spoken unto you” (from c. xv. 3 ).
Read the whole comment“Ver.” — the author cites it
Read the whole comment“As when He saith, “Ye are clean through the word which I spake unto you” ( c. xv. 3 ), so now He saith the same thing, “Instruct them, teach them the truth.”” — the author cites it
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Gregory of Nazianzus
“For why should they keep a bodily fast who are cleansed by the Word?” — editor's note: John xv. 3.
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Catena Aurea on John
- Hilary of PoitiersCatena Aurea on John
He rises in haste to perform the sacrament of His final passion in the flesh, (such is His desire to fulfil His Father’s commandment:) and therefore takes occasion to unfold the mystery of His assumption of His…
Read the whole comment - Augustine of HippoCatena Aurea on John
He says this as being the Head of the Church, of which we are the members, the Man Christ Jesus; for the vine and the branches are of the same nature. When He says, I am the true vine, He does not mean really a vine;…
Read the whole comment - Hilary of PoitiersCatena Aurea on John
But He wholly separates this humiliation in the flesh from the form of the Paternal Majesty, by setting forth the Father as the diligent Husbandman of this vine: And My Father is the Husbandman.
Read the whole comment - Augustine of HippoCatena Aurea on John
For we cultivate God, and God cultivates us. But our culture of God does not make Him better: our culture is that of adoration, not of ploughing: His culture of us makes us better. His culture consists in extirpating…
Read the whole comment - John ChrysostomCatena Aurea on John
And forasmuch as Christ was sufficient for Himself, but His disciples needed the help of the Husbandman, of the vine He says nothing, but adds concerning the branches, Every branch in Me that beareth not fruit, He…
Read the whole comment - Hilary of PoitiersCatena Aurea on John
The useless and deceitful branches He cuts down for burning.
Read the whole comment - John ChrysostomCatena Aurea on John
And inasmuch as even the best of men require the work of the husbandman, He adds, And every branch that beareth fruit, He purgeth it, that it may bring forth more fruit. He alludes here to the tribulations and trials…
Read the whole comment - Augustine of HippoCatena Aurea on John
And who is there in this world so clean, that he cannot be more and more changed? Here, if we say that we have no sin, we deceive ourselves. (1 John 1:8) He cleanseth then the clean, i. e. the fruitful, that the…
Read the whole comment - John ChrysostomCatena Aurea on John
Ye are clean through the word which I have spoken unto you, i. e. ye have been enlightened by My doctrine, and been delivered from Jewish error.
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Cross-references · 29
Cited together in On the Holy Spirit Chapter 21.
Cited together in Catechism §517.
Cited together in On the Holy Spirit Chapter 21.
Cited together in Hexaemeron Homily 5.
Cited together in Catechism §517.
Cited together in Catechism §517.
Cited together in Catechism §517.
Cited together in Catechism §517.
Cited together in On the Holy Spirit Chapter 21.
Cited together in Catechism §517.
Cited together in Catechism §517.
Cited together in Hexaemeron Homily 5.
Cited together in Hexaemeron Homily 5.
Cited together in Hexaemeron Homily 5.
Cited together in Catechism §517.
Cited together in Augustine of Hippo on John 15:1–3 (Catena Aurea).
Cited together in Hexaemeron Homily 5.
Cited together in Catechism §517.
Cited together in Catechism §517.
Cited together in Ambrose of Milan on Luke 11:37–44 (2) (Catena Aurea).
Cited together in Ambrose of Milan on Luke 11:37–44 (2) (Catena Aurea).
Cited together in Ambrose of Milan on Luke 11:37–44 (2) (Catena Aurea).
Cited together in Ambrose of Milan on Luke 11:37–44 (2) (Catena Aurea).
Cited together in Ambrose of Milan on Luke 11:37–44 (2) (Catena Aurea).
Cited together in Homilies on John Homily 75.
Cited together in Homilies on John Homily 75.
Cited together in Homilies on John Homily 75.
Cited together in On the Holy Spirit Chapter 21.
Cited together in Homilies on John Homily 75.