Luke 12:9 (WEB)
but he who denies me in the presence of men will be denied in the presence of God’s angels.
Catechism · 1
“They will be present at Christ's return, which they will announce, to serve at his judgement.” — Catechism footnote: Cf. Acts 1:10-11; Mt 13:41; 24:31; Lk 12:8-9. the angels in the life of the Church
Fathers and councils · 28
Ambrose of Milan
“And this is written not only in that book of the Gospel of the Lord Jesus, which is written according to Matthew, but it is also to be read in that which we have according to Luke, that we might know that neither had thus related the saying by chance.” — editor's note: S. Luke xii. 8, 9.
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Cyprian of Carthage
“…all that debt, because thou desiredst me,” so it is written, “Whosoever shall deny me before men, him will I also deny before my Father and before His angels.”” — editor's note: Matt. x. 33; Luke xii. 9.
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Basil the Great
“For He says, “Whoever shall confess me before men, him shall the Son of Man also confess before the angels of God, but he that denieth Me before men shall be denied before the angels of God;” and Paul in another place says, “When the Lord Jesus shall be revealed from heaven with his angels.”” — editor's note: Luke xii. 8, 9.
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Augustine of Hippo
“But he that denieth Me before men, shall be denied before the angels of God.”” — editor's note: Luke xii. 8, 9.
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Tertullian
“Chapter XXVIII.—Examples from the Old Testament, Balaam, Moses, and Hezekiah, to Show How Completely the Instruction and Conduct of Christ Are in Keeping with the Will and Purpose of the Creator.” — editor's note: As narrated by St. Luke xii. 1–21.
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Catena Aurea on Luke
- BedeCatena Aurea on Luke
It was said above, that every hidden work and word is to be revealed, but He now declares that this revelation is to take place in the presence of the heavenly city and the eternal Judge and King; saying, But I say…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
He has also well introduced faith, stimulating us to its confession, and to faith itself He has placed virtue as a foundation. For as faith is the incentive to fortitude, so is fortitude the strong support of faith.
Read the whole comment - John ChrysostomCatena Aurea on Luke
The Lord is not then content with an inward faith, but requires an outward confession, urging us to confidence and greater love. And since this is useful for all, He speaks generally, saying, Whosoever shall confess…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Now Paul says, If thou wilt confess with thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved. (Rom. 10:9.) The whole mystery of Christ is conveyed in these words.…
Read the whole comment - Eusebius of CaesareaCatena Aurea on Luke
But what will be more glorious than to have the only-begotten Word of God Himself to bear witness in our behalf at the divine judgment, and by His own love to draw forth as a recompense for confession, a declaration…
Read the whole comment - John ChrysostomCatena Aurea on Luke
Both in condemnation a greater punishment is announced, and in blessing a greater reward; as if He said, Now you confess and deny, but I then, for a far greater recompense of good and evil awaits them in the world to…
Read the whole comment - Eusebius of CaesareaCatena Aurea on Luke
He rightly declares this threatening, in order that none should refuse to confess Him by reason of the punishment, which is to be denied by the Son of God, to be disowned by Wisdom, to fall away from life, to be…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Now they who deny are first indeed those who in time of persecution renounce the faith. Besides these, there are heretical teachers also, and their disciples.
Read the whole comment - John ChrysostomCatena Aurea on Luke
There are other modes also of denying which St. Paul describes, saying, They profess that they know God, but in works they deny him. (Tit. 1:16.) And again, If any provide not for his own, and specially for those of…
Read the whole comment - BedeCatena Aurea on Luke
But lest from what He says, that those who have denied Him are to be denied, it should be supposed that the condition of all was alike, that is, both of those who deny deliberately, and those who deny from infirmity…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
But if our Saviour means to imply, that if any injurious word is spoken by us against a common man, we shall obtain pardon if we repent, there is no difficulty in the passage, for since God is by nature merciful, He…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Truly by the Son of Man we understand Christ, Who by the Holy Spirit was born of a virgin, seeing that His only parent on earth is the Virgin. What then, is the Holy Spirit greater than Christ, that they who sin…
Read the whole comment - Athanasius of AlexandriaCatena Aurea on Luke
The ancients indeed, the learned Origen and the great Theognostus, describe this to be the blasphemy against the Holy Ghost, when they who have been counted worthy of the gift of the Holy Spirit in Baptism, fall back…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Thus it is thought by some that we should believe both the Son and the Holy Spirit to be the same Christ, preserving the distinction of Persons with the unity of the substance, since Christ both God and man is one…
Read the whole comment - BedeCatena Aurea on Luke
Or else; Whoso saith that the works of the Holy Spirit are those of Beelzebub, it shall not be forgiven him either in the present world, or in that which is to come. Not that we deny that if he could come to…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
But if the Holy Spirit were a creature, and not of the divine substance of the Father and the Son, how does an injury committed against Him entail upon it so great a punishment as is denounced against those that…
Read the whole comment - BedeCatena Aurea on Luke
Nor however are all they who say that the Spirit is not holy, or is not God, but is inferior to the Father and the Son, involved in the crime of unpardonable blasphemy, because they are led to do it through human…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Or if it were here said, “Who hath spoken any blasphemy whatever against the Holy Spirit,” we ought then to understand thereby “all blasphemy;” but because it was said, who blasphemeth against the Holy Spirit, let it…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
But the Lord after having inspired such great fear, and prepared men to resist those who depart from a right confession, commanded them for the rest to take no care what they should answer, because for those who are…
Read the whole comment - Glossa OrdinariaCatena Aurea on Luke
Now he says, how, with respect to the manner of speaking, what, with respect to the manner of intention. How ye shall answer to those who ask, or what ye shall say to those who wish to learn.
Read the whole comment - BedeCatena Aurea on Luke
For when we are led for Christ’s sake before judges, we ought to offer only our will for Christ, but in answering, the Holy Spirit will supply His grace, as it is added, For the Holy Spirit will leach you, &c.
Read the whole comment - John ChrysostomCatena Aurea on Luke
But elsewhere it is said, Be ready to answer every one who shall ask you for a reason of the hope that is in you. When indeed a contest or strife arises among friends, He bids us take thought, but when there are the…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
Since then our weakness is twofold, and either from fear of punishment we shun martyrdom, or because we are ignorant and can not give a reason of our faith, he has excluded both; the fear of punishment in that He…
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Cross-references · 19
Cited together in Epistles Letter 30.
Cited together in Epistles Letter 30.
Cited together in On the Holy Spirit Chapter 12.
Cited together in On the Holy Spirit Chapter 12.
Cited together in On the Holy Spirit Chapter 12.
Cited together in On the Holy Spirit Chapter 12.
Cited together in Athanasius of Alexandria on Luke 12:8–12 (Catena Aurea).
Cited together in On the Holy Spirit Chapter 12.
Cited together in On the Holy Spirit Chapter 12.
Cited together in On the Holy Spirit Chapter 12.
Cited together in On the Holy Spirit Chapter 12.
Cited together in Concerning Repentance I.4.
Cited together in Concerning Repentance I.4.
Cited together in Concerning Repentance I.4.
Cited together in On the Holy Spirit Chapter 12.
Cited together in Concerning Repentance I.4.
Cited together in Concerning Repentance I.4.
Cited together in Concerning Repentance I.4 and 1 other place.
Cited together in Epistles Letter 30.