1 Corinthians 11:16 (WEB)
But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
Fathers and councils · 12
Cyprian of Carthage
“…appliances against the wicked but recently occurred to us; but this is read of among us as the ancient severity, the ancient faith, the ancient discipline, since the apostle would not have published such praise concerning us, when he said “that your faith is spoken of throughout the whole world” unless already…” — editor's note: [Note τὰ ἀρχαῖα ἔθη, as in St. Paul, 1 Cor. xi. 16.]
Read the whole comment“Hence it is in vain that some who are overcome by reason oppose to us custom, as if custom were greater than truth; or as if that were not to be sought after in spiritual matters which has been revealed as the better by the Holy Spirit.” — editor's note: [It would seem, then, that “custom” could be pleaded on both sides. This appeal is recognised in Scripture. 1 Cor. xi. 16; and see sec. 23, infra. As to…
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Ambrose of Milan
“And in another place: “If any man is contentious, we have no such custom, neither the Church of God.”” — editor's note: 1 Cor. xi. 16.
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Basil the Great
“We and the Churches of God have no such custom.” — editor's note: cf. 1 Cor. xi. 16.
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Augustine of Hippo
“The Apostle, I mean, not us: insomuch that they even let their hair grow long: a matter, of which he would have no disputing at all, saying, “If any chooseth to be contentious, we have no such custom, neither the Church of God.” — editor's note: 1 Cor. xi. 16, 17
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Tertullian
“…for so do the nations approach their idols; which practice, of course, were its observance becoming, the apostles, who teach concerning the garb of prayer, would have comprehended in their instructions, unless any think that is was in prayer that Paul had left his cloak with Carpus!” — editor's note: See 1 Cor. xi. 3–16.
Read the whole comment“So far, however, as regards the dress of women, the variety of observance compels us—men of no consideration whatever—to treat, presumptuously indeed, after the most holy apostle, except in so far as it will not be presumptuously if we treat the subject in accordance with the apostle.” — editor's note: See 1 Cor. xi. 1–16; 1 Tim. ii. 9, 10.
Read the whole comment“God bids you “be veiled.”” — editor's note: See 1 Cor. xi. 2–16; and comp. de Or., c. xxii., and the treatise de Virg. Vel.
Read the whole comment“Chapter IV.—Of the Argument Drawn from 1 Cor. XI. 5–16.” — the author cites it
Read the whole comment““If any,” he says, “is contentious, we have not such a custom, nor (has) the Church of God.”” — editor's note: 1 Cor. xi. 16.
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Catena Aurea on John
- OrigenCatena Aurea on John
“(1 Cor. 11:16) Human wisdom indeed discovers truths, which are handed down to posterity; but the teaching of the Spirit is a well of water which springeth up into everlasting life.” — the author cites it
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Jerome
“So far as is possible, we avoid disputes with colleagues and fellow-bishops about the heretics, and maintain with them a divine harmony and the Lord’s peace, particularly since the Apostle says: ‘But if any man seem to be contentious, we have no such custom, neither the churches of God.’” — editor's note: 1 Cor. xi. 16.
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Cross-references · 18
Cited together in Letters Letter 53.
Cited together in On the Veiling of Virgins Chapter 8.
Cited together in Of the Work of Monks Chapter 39.
Cited together in Of the Work of Monks Chapter 39.
Cited together in Of the Work of Monks Chapter 39.
Cited together in Epistles Letter 30.
Cited together in Epistles Letter 30.
Cited together in Epistles Letter 30.
Cited together in Origen on John 4:13–18 (Catena Aurea).
Cited together in Origen on John 4:13–18 (Catena Aurea).
Cited together in Origen on John 4:13–18 (Catena Aurea).
Cited together in Origen on John 4:13–18 (Catena Aurea).
Cited together in Letters Letter 53.
Cited together in Letters Letter 53.
Cited together in Epistles Letter 30.
Cited together in Origen on John 4:13–18 (Catena Aurea).
Cited together in On the Veiling of Virgins Chapter 4.
Cited together in Epistles Letter 30.
