Luke 19:8 (WEB)
Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
Catechism · 3
The Seventh Commandment
“Jesus blesses Zacchaeus for his pledge: "If I have defrauded anyone of anything, I restore it fourfold."” — Catechism footnote: Lk 19:8.
Expressions of Prayer
“Contemplative prayer is the prayer of the child of God, of the forgiven sinner who agrees to welcome the love by which he is loved and who wants to respond to it by loving even more.” — Catechism footnote: Cf. Lk 7:36-50; 19:1-10.
The Mysteries of Christ's Life
“By freeing some individuals from the earthly evils of hunger, injustice, illness and death,” — Catechism footnote: Cf. Jn 6:5-15; Lk 19:8; Mt 11:5.
Fathers and councils · 44
Irenaeus of Lyons
“But that possessions distributed to the poor do annul former covetousness, Zaccheus made evident, when he said, “Behold, the half of my goods I give to the poor; and if I have defrauded any one, I restore fourfold.”” — editor's note: Luke xix. 8.
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Catena Aurea on Luke
- Augustine of HippoCatena Aurea on Luke
“…Levites should be the more abundant in the Church of Christ, that whereas they give a tenth, Christians should give a half, as Zaccheus gave of his goods, (Luke 19:8.) or at least by giving two tenths, that is, a fifth, exceed the payments of the Jews.” — the author cites it
Read the whole comment - Augustine of HippoCatena Aurea on Luke
“(Luke 19:8.)” — the author cites it
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Zacchæus in the sycamore, the blind man by the way side: upon the one our Lord waits to shew mercy, upon the other He confers the great glory of abiding in his house. The chief among the Publicans is here fitly…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
But Zacchæus made no delay in what he did, and so was accounted worthy of the favour of God, which gives sight to the blind, and calls them who are afar off.
Read the whole comment - Titus of BostraCatena Aurea on Luke
The seed of salvation had begun to spring up in him, for he desired to see Jesus, having never seen Him. For if he had seen Him, he would long since have given up the Publican’s wicked life. No one that sees Jesus…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
What means the Evangelist by describing his stature, and that of none other? It is perhaps because he was young in wickedness, or as yet weak in the faith. For he was not yet prostrate in sin who could climb up. He…
Read the whole comment - Titus of BostraCatena Aurea on Luke
But he discovered a good device; running before he climbed up into a sycamore, and saw Him whom he had long wished for, i. e. Jesus, passing by. Now Zacchæus desired no more than to see, but He who is able to do more…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Uninvited he invites Himself to his house; as it follows, Zacchæus, make haste, and come down, & c. for He knew how richly He would reward his hospitality. And though He had not yet heard the word of invitation, He…
Read the whole comment - BedeCatena Aurea on Luke
See here, the camel disencumbered of his hunch passes through the eye of a needle, that is, the rich man and the publican abandoning his love of riches, and loathing his dishonest gains, receives the blessing of his…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Let the rich learn that guilt attaches not to the goods themselves, but to those who know not how to use them. For riches, as they are hindrances to virtue in the unworthy, so are they means of advancing it in the good.
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Luke
Observe the gracious kindness of the Saviour. The innocent associates with the guilty, the fountain of justice with covetousness, which is the source of injustice. Having entered the publican’s house, He suffers no…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
If we examine more closely, we shall see that nothing was left of his own property. For having given half of his goods to the poor, out of the remainder he restored fourfold to those whom he had injured. He not only…
Read the whole comment - BedeCatena Aurea on Luke
Zacchæus is called the son of Abraham, not because he was born of Abraham’s seed, but because he imitates his faith, that as Abraham left his country and his father’s house, so he abandoned all his goods in giving…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
He said not that he “was” a son of Abraham, but that he now is. For before when he was the chief among the publicans, and bore no likeness to the righteous Abraham, he was not his son. But because some murmured that…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Luke
Why do ye accuse me if I bring sinners to righteousness? So far am I from hating them, that for their sakes I came. For I came to heal, not to judge, therefore am I the constant guest of those that are sick, and I…
Read the whole comment - BedeCatena Aurea on Luke
Mystically, Zacchæus, which is by interpretation “justified,” signifies the Gentile believers, who were depressed and brought very low by their worldly occupations, but sanctified by God. And he was desirous to see…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
The crowd is the tumultuous state of an ignorant multitude, which cannot see the lofty top of wisdom. Zacchæus therefore, while he was in the crowd, saw not Christ, but having advanced beyond the vulgar ignorance,…
Read the whole comment - BedeCatena Aurea on Luke
Or the crowd, that is, the general habit of vice, which rebuked the blind man crying out, lest he should seek the light, also impedes Zacchæus looking up, that he might not see Jesus; that as by crying out the more…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
He has well added, that our Lord was to pass that way, either where the sycamore-tree was, or where he was who was about to believe, that so He might preserve the mystery, and sow the seeds of grace. For He had so…
Read the whole comment - BedeCatena Aurea on Luke
The Lord as He journeyed came to the place where Zacchæus had climbed the sycamore, for having sent His preachers throughout the world in whom He Himself spoke and went, He comes to the Gentile people, who were…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
It is easy to turn this to a moral use. For whoever surpasses many in wickedness is small in spiritual growth, and cannot see Jesus for the crowd. For disturbed by passion and worldly things, he beholds not Jesus…
Read the whole comment - Gregory the GreatCatena Aurea on Luke
Or because the sycamore is from its name called the foolish fig, the little Zacchæus gets up into the sycamore and sees the Lord, for they who humbly choose the foolish things of this world are those who contemplate…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
The Lord said to him, Make haste and come down, that is, “Thou hast ascended by penitence to a place too high for thee, come down by humility, lest thy exaltation cause thee to slip. I must abide in the house of a…
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Augustine of Hippo
“As much the widow doth buy with two mites, as Peter buyeth, by leaving the nets, as Zacchæus buyeth by giving half his goods.” — editor's note: Luke xix. 8.
Read the whole comment“…he received the Lord Jesus in his house, and he saith, “The half of my goods I give to the poor, and if to any man I have done any wrong, fourfold I restore.”” — editor's note: Luke xix. 8.
Read the whole comment“But what, brethren, is more mighty than that not only Zacchæus should buy the kingdom of Heaven by the half of his goods, but even the widow for two mites, and that each should possess an equal share there?” — editor's note: Luke xix. 8.
Read the whole comment“Do ye wish to see how powerful a thing love is?…If charity be destitute of means, so that it cannot find what to bestow upon the poor, let it love: let it give “one cup of cold water;” as much shall be laid to its account, as to Zaccheus who gave half his patrimony to the poor.” — editor's note: Luke xix. 8.
Read the whole comment“Zacchæus had a strong will, Zacchæus had great charity.…Did then that widow who cast her two farthings into the treasury, sow little?” — editor's note: Luke xix. 8.
Read the whole comment“The Psalm which we have sung is short: but as it is written in the Gospel of Zacchæus that he was “little of stature,” but mighty in works; as it is written of that widow who cast two mites into the treasury, little was the money, but great was her charity; thus also this…” — editor's note: Luke xix. 2–9.
Read the whole comment“After instancing these things, however, this evangelist again joins company with the others in the narrative relating to the ass on which Jesus sat.” — editor's note: Luke xix. 1–38.
Read the whole comment“Mark the man made whole from the disease of avarice: “The half of my goods I give to the poor; and if I have taken any thing from any man, I will restore him fourfold.”” — editor's note: Luke xix. 8.
Read the whole comment“Let him hear, Zaccheus, chief of publicans, restoring fourfold the gains of damnable sins.” — editor's note: Luke xix. 2–8
Read the whole comment“…for his enemies; if any “one have taken away his goods,” let “him not ask for them again;” if he “have taken anything from any man, let him restore fourfold.”” — editor's note: Luke xix. 8.
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John Chrysostom
“And this Zacchæus shows, who on that occasion said, that he propitiated God by giving four times as much as he had taken. ( Luke xix. 8.)” — the author cites it
Read the whole comment“I mean, when he heard Christ saying, “To-day, I must abide in thy house,” the delight gave him wings, and he saith, “The half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I restore him fourfold.”” — editor's note: Luke xix. 5, 8, 9.
Read the whole comment““The half of my goods I will give,” he saith, “to the poor; and whomsoever I have robbed, I will restore fourfold.”” — editor's note: Luke xix. 8. [Altered, as in previous citations.—R.]
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Jerome
“He welcomed Christ as his guest, and salvation came unto his house.” — editor's note: Luke xix. 2–9.
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Ambrose of Milan
“…of a liberal spirit to extort from one what we give to another, or to gain money unjustly, and then to think it can be well spent, unless we act as Zacchæus did, and restore fourfold what we have taken from him whom we have robbed, and make up for such heathenish crimes by the zeal of our faith and by true…” — editor's note: S. Luke xix. 8.
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Cyprian of Carthage
“For when Zacchæus said, “Behold, the half of my goods I give to the poor; and if I have done any wrong to any man, I restore fourfold,” Jesus answered and said, “That salvation has this day come to this house, for that he also is a son of Abraham.”” — editor's note: Luke xix. 8, 9.
Read the whole comment“And Jesus said unto him, that salvation has this day been wrought for this house, since he also is a son of Abraham.”” — editor's note: Luke xix. 8, 9.
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Tertullian
“This he promised to do, in an equally satisfactory way, when he offered the half of his goods for all works of mercy.” — editor's note: For the history of Zacchæus, see Luke xix. 1–10.
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Gregory of Nyssa
“They do not hear the cry of Zacchæus from him as well: “If I have taken any thing from any man by false accusation, I restore fourfold.”” — editor's note: S. Luke xix. 8
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Clement of Alexandria
“…have taken anything by false accusation, I restore him fourfold;” on which the Saviour said, “The Son of man, on coming to-day, has found that which was lost.”” — editor's note: Luke xix. 8, 9, 10.
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Cross-references · 20
Cited together in The Great Catechism Chapter 42.
Cited together in The Great Catechism Chapter 42.
Cited together in The Great Catechism Chapter 42.
Cited together in The Great Catechism Chapter 42.
Cited together in The Great Catechism Chapter 42.
Cited together in The Great Catechism Chapter 42.
Cited together in The Great Catechism Chapter 42.
Cited together in The Great Catechism Chapter 42.
Cited together in Augustine of Hippo on Luke 16:8–13 (3) (Catena Aurea).
Cited together in The Great Catechism Chapter 42.
Cited together in The Great Catechism Chapter 42.
Cited together in The Five Books Against Marcion IV.37.
Cited together in The Five Books Against Marcion IV.37.
Cited together in The Great Catechism Chapter 42.
Cited together in Augustine of Hippo on Luke 16:1–7 (Catena Aurea).
Cited together in Augustine of Hippo on Luke 16:1–7 (Catena Aurea).
Cited together in Augustine of Hippo on Luke 16:1–7 (Catena Aurea).
Cited together in Augustine of Hippo on Luke 16:1–7 (Catena Aurea).
Cited together in Augustine of Hippo on Luke 16:1–7 (Catena Aurea).
Cited together in Augustine of Hippo on Luke 16:8–13 (3) (Catena Aurea).