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Jesus in the Synagogue, Joakim Skovgaard

Luke 22:32

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Luke 22:32 (WEB)

but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”

Catechism · 5

I Believe

  • §162Article 1 · I BelieveRead at vatican.va

    “To live, grow and persevere in the faith until the end we must nourish it with the word of God; we must beg the Lord to increase our faith;” — Catechism footnote: Cf. Mk 9:24; Lk 17:5; 22:32

In the Fullness of Time

  • §2600Article 2 · In the Fullness of TimeRead at vatican.va

    “He also prays before the decisive moments involving the mission of his apostles: at his election and call of the Twelve, before Peter's confession of him as "the Christ of God," and again that the faith of the chief of the Apostles may not fail when tempted.” — Catechism footnote: Cf. Lk 6:12; 9:18-20; 22:32.

The Mysteries of Christ's Life

  • §552Paragraph 3 · The Mysteries of Christ's LifeRead at vatican.va

    “His mission will be to keep this faith from every lapse and to strengthen his brothers in it.” — Catechism footnote: Cf. Lk 22:32.

On the Third Day He Rose from the Dead

  • §641Paragraph 2 · On the Third Day He Rose from the DeadRead at vatican.va

    “Peter had been called to strengthen the faith of his brothers,” — Catechism footnote: Cf I Cor 15:5; Lk 22:31-32.

  • §643Paragraph 2 · On the Third Day He Rose from the DeadRead at vatican.va

    “It is clear from the facts that the disciples' faith was drastically put to the test by their master's Passion and death on the cross, which he had foretold.” — Catechism footnote: Cf. Lk 22:31-32.

Fathers and councils · 31

Jerome

John Cassian

Tertullian

  • “…since the Lord in the Gospel says to Peter, “Behold, Satan asked that he might sift you as grain; but I have prayed for you that your faith fail not;” that is, that the devil should not have power granted him sufficient to endanger his faith.” — editor's note: Luke xxii. 31, 32.

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Cyprian of Carthage

  • “We know that this saying arose out of the very circumstance of his withdrawal, and the rest of the disciples did likewise.” — editor's note: This is a very obscure passage, and is variously understood. It seems most probable that the allusion is to Peter’s denial of his Lord, and following Him afar…

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  • “But He so prayed for us, that in another place we read, “And the Lord said to Peter, Behold, Satan has desired to sift you as wheat: but I have prayed for thee, that thy faith fail not.”” — editor's note: Luke xxii. 31, 32.

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Ambrose of Milan

Augustine of Hippo

John Chrysostom

Hilary of Poitiers

Clement of Alexandria

Catena Aurea on Luke

  • BedeCatena Aurea on Luke

    Lest the eleven should be boastful, and impute it to their own strength, that they almost alone among so many thousands of the Jews were said to have continued with our Lord in His temptations, He shews them, that if…

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  • Theophylact of OhridCatena Aurea on Luke

    Now this was said to Peter, because he was bolder than the rest, and might feel proud because of the things which Christ had promised.

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  • Cyril of AlexandriaCatena Aurea on Luke

    Or to shew that men being as nought, (as regards human nature, and the proneness of our minds to fall,) it is not meet that they should wish to be above their brethren. Therefore passing by all the others, He comes…

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  • John ChrysostomCatena Aurea on Luke

    Now He said not, ‘I have granted,’ but I have prayed. For He speaks humbly as approaching unto His Passion, and that He may manifest His human nature. For He who had spoken not in supplication, but by authority, Upon…

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  • Theophylact of OhridCatena Aurea on Luke

    For albeit thou art for a time shaken, yet thou boldest stored up, a seed of faith; though the spirit has shed its leaves in temptation, yet the root is firm. Satan then seeks to harm thee, because he is envious of…

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  • Cyril of AlexandriaCatena Aurea on Luke

    Marvel then at the superabundance of the Divine forbearance: lest He should cause a disciple to despair, before the crime was committed, He granted pardon, and again restored him to his Apostolic rank, saying,…

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  • BedeCatena Aurea on Luke

    As if to say, As I by prayer protected your faith that it should not fail, so do you remember to sustain the weaker brethren, that they despair not of pardon.

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  • Ambrose of MilanCatena Aurea on Luke

    Beware then of boasting, beware of the world; he is commanded to strengthen his own brethren, who said, Master, we have left all, and followed thee. (Matt. 19:27.)

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  • BedeCatena Aurea on Luke

    Because the Lord said He had prayed for Peter’s faith, Peter conscious of present affection and fervent faith, but unconscious of his coming fall, does not believe he could in any way fall from Christ. As it follows,…

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  • Theophylact of OhridCatena Aurea on Luke

    He burns forth indeed with too much love, and promises what is impossible to him. But it behoved him as soon as he heard from the Truth that he was to be tempted, to be no longer confident. Now the Lord, seeing that…

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  • Ambrose of MilanCatena Aurea on Luke

    Now Peter although earnest in spirit, yet still weak in bodily inclination, is declared about to deny his Lord; for he could not equal the constancy of the Divine will. Our Lord’s Passion has rivals, but no equal.

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  • Theophylact of OhridCatena Aurea on Luke

    From hence we draw a great doctrine, that human resolve is not sufficient without the Divine support. For Peter with all his zeal, nevertheless when forsaken of God was overthrown by the enemy.

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  • Basil the GreatCatena Aurea on Luke

    We must know then, that God sometimes allows the rash to receive a fall, as a remedy to previous self-confidence. But although the rash man seems to have committed the same offence with other men, there is no slight…

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  • Augustine of HippoCatena Aurea on Luke

    Now what is here said concerning the foregoing denial of Peter is contained in all the Evangelists, but they do not all happen to relate it upon the same occasion in the discourse. Matthew and Mark subjoin it after…

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Cross-references · 25

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